This book publishes - for the most part, for the first time - Gandhi's letters to his youngest son, Devadas from 1914, when father and son were both in South Africa to 1948, when they were both in Delhi, the capital of free India where within hours of the last letter Gandhi was assassinated. Gandhi wrote these letters by day, he wrote them by night, he wrote them from aboard trains, steamers, both right and left hands being pressed into service to rest one when tired out. The letters span three decades during which the writer grew from being a fighter for the rights of Indians in South Africa to being hailed as Father of the Nation by millions in India and - opposed by many as well including the man who felled him by three bullets fired at point blank range on 30 January, 1948. The letters hold his aspirations for his son and for his nation. They bear great love and they also scorch. And we see Devadas, the recipient of the letters, move in them from compliant childhood and youth, to adulthood, questioning and remonstrating with his father and being just the independent son his father wants him to be.
On 21 May 1991, journalist Neena Gopal had finished just one part of an interview with Rajiv Gandhi—the last of his life—when his car reached the election rally at Sriperumbudur. Moments later, Rajiv Gandhi was dead, blown up by suicide bomber Dhanu, irrevocably changing the course of Indian politics, as Neena Gopal, just yards behind him, watched in horror. In this gripping, definitive book, Gopal reconstructs the chain of events in India and at the LTTE’s headquarters in Sri Lanka where the assassination plot was hatched, and follows the trail of investigation that led to the assassins being brought to justice. Drawing on extensive interviews, research and her own vast experience as a journalist, she deftly establishes the background—the shortsightedness of India’s Sri Lanka policy; the friction between the intelligence agencies and between the agencies and the external affairs ministry; the many warnings that went unheeded; and the implacable hatred that LTTE supremo Prabhakaran felt for Rajiv Gandhi. Bringing all these complex threads together, Gopal takes us step by step to Sriperumbudur as Rajiv Gandhi walked inexorably to his death on that tragic May evening twenty-five years ago.
In Abolishing the Death Penalty: Why India Should Say No to Capital Punishment, Gopalkrishna Gandhi asks fundamental questions about the ultimate legal punishment awarded to those accused of major crimes. Is taking another life a just punishment or an act as inhuman as the crime that triggered it? Does having capital punishment in the law books deter crime? His conclusions are unequivocal: Cruel in its operation, ineffectual as deterrence, unequal in its application in an uneven society, liable like any punishment to be in error but incorrigibly so, these grievous flaws that are intrinsic to the death penalty are compounded by yet another-it leaves the need for retribution (cited as its primary 'good') unrequited and simply makes society more bloodthirsty. Examining capital punishment around the world from the time of Socrates onwards, the author delves into how the penalty was applied in India during the times of Asoka, Sikandar Lodi, Krishnadevaraya, the Peshwas and the British Raj, and how it works today. Of the 195 countries in the world, 140 are abolitionist and no longer have the death penalty in law or in practice. Abolition-minded in theory, India is retentionist in practice-the death penalty can be handed down even for non-homicidal crimes. But even though it is only meant to be handed down in the 'rarest of the rare' cases, there are currently 385 convicts on death row. Through in-depth analysis, persuasive argument and the marshalling of the considered opinion of jurists, human rights activists, scholars and criminologists among others, this book shows exactly why the death penalty should be abolished with immediate effect in India
This book publishes - for the most part, for the first time - Gandhi's letters to his youngest son, Devadas from 1914, when father and son were both in South Africa to 1948, when they were both in Delhi, the capital of free India where within hours of the last letter Gandhi was assassinated. Gandhi wrote these letters by day, he wrote them by night, he wrote them from aboard trains, steamers, both right and left hands being pressed into service to rest one when tired out. The letters span three decades during which the writer grew from being a fighter for the rights of Indians in South Africa to being hailed as Father of the Nation by millions in India and - opposed by many as well including the man who felled him by three bullets fired at point blank range on 30 January, 1948. The letters hold his aspirations for his son and for his nation. They bear great love and they also scorch. And we see Devadas, the recipient of the letters, move in them from compliant childhood and youth, to adulthood, questioning and remonstrating with his father and being just the independent son his father wants him to be.
The Oxford Studies in Postcolonial Literatures series offers stimulating and accessible introductions to definitive topics and key genres and regions within the rapidly diversifying field of postcolonial literary studies in English. It is often claimed that unlike the British novel or the novel in indigenous Indian languages, Anglophone fiction in India has no genealogy of its own. Interrogating this received idea, Priyamvada Gopal shows how the English-language or Anglophone Indian novel is a heterogeneous body of fiction in which certain dominant trends and recurrent themes are, nevertheless, discernible. It is a genre that has been distinguished from its inception by a preoccupation with both history and nation as these come together to shape what scholars have termed 'the idea of India'. Structured around themes such as 'Gandhi and Fiction', 'The Bombay Novel', and 'The Novel of Partition', this study traces lines of influence across significant literary works and situates individual writers and texts in their historical context. Its emergence out of the colonial encounter and nation-formation has impelled the Anglophone novel to return repeatedly to the question: 'What is India?' In the most significant works of Anglophone fiction, 'India' emerges not just as a theme but as a point of debate, reflection, and contestation. Writers whose works are considered in their context include Rabindranath Tagore, Mulk Raj Anand, RK Narayan, Salman Rushdie, Nayantara Sahgal, Amitav Ghosh, Arundhati Roy, and Vikram Seth.
Written Indian history begins in sixth century bc with the history of Magadh (present day states of Jharkhand and Bihar). For almost a millennium Magadh dominated Indian history. The situation changed when Islamicized Turks entered India. The Mughals who followed the Turks ensured Bihar's economic prosperity; Patna became the most important centre of Himalayan trade. European Companies visited Patna to obtain a variety of goods, local as well as Himalayan. In the mid-eighteenth century Bihar and Bengal fell into the hands of Englishmen. A new chapter began. At the turn of the nineteenth century, Industrial Revolution began in Britain. The East India Company stopped trading in textiles. Instead, they promoted cotton cultivation in order that cotton was available to British textile factories. They promoted cultivation of indigo, needed by the textile manufacturing factories coming up. Land revenue source of the government's prime income, was collected even when agricultural output suffered massively. The government took deep interest in opium production but paid the cultivators less than the market price. British interference in agricultural matters caused wide spread agrarian distress. Indian society encountered many socio-religious reform movements. Raja Rammohun Roy and Swami Dayanand were major proponents of the new order. Stress was laid on gender equality, women empowerment and the modern system of education. Institutions for training doctors, engineers and scientists were opened. As time progressed, by and large, Biharis accepted the changes. Eventually social reform movements turned into the freedom movement in which Biharis played a leading role. This comprehensive volume is indispensable for scholars working on Bihar and modern and medieval South Asia. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
This book considers how the civic ideals embodied in India’s constitution are undermined by exclusions based on social and economic inequalities, sometimes even by its own strategies of inclusion. Once seen by Westerners as a political anomaly, India today is the case study that no global discussion of democracy and citizenship can ignore.
Among the few great statesmen to emerge in Asia, Jawaharal Nehru achieved a national metamorphosis in some ways even more astonishing than that of another towering patriarch, Mao Tse-tung. Not only did he wrest from the British their most prized and dearly loved Imperial possession and give his people independence, he brought his culturally rich yet economically improvised nation into the twentieth century as a force to be reasoned with. The first volume of Sarvepalli Gopal’s remarkable biographic, covering Nehru’s youth and ending with Independence in 1947, is written from first-hand knowledge of the man who served for ten years in the Ministry for External Affairs and from the unlimited access granted him by the Prime Minister Indira Gandhi to her father’s private papers.
Western constructs giving precedence to ideas over experience have, for long, dominated theorization in Indian social sciences. Problematizing their tenuous relationship, this book presents a passionate plea to create new frameworks for describing contemporary Indian social experiences. Using a dialogic form and placing the reality of untouchability and Dalit life at the centre of analyses, Gopal Guru and Sundar Sarukkai examine the ontological and epistemological nature of experience, thereby exhibiting the politics of experience. By illustrating ways of using alternative frameworks for theorizing, The Cracked Mirror argues for a more careful understanding of the ethics of representation.
This book brings out in a logical sequence, and in a chronological order, the main aspects of the Hindu Culture; Hindu-Muslim relationship at different stages during the past 1,200 years; fusion of the native culture and the culture of the invading Arabs, Turks, Afghans, Mughals, and the English; and the politics of religion or the religion of Politics.
Experience, Caste, and the Everyday Social offers a sustained argument that the social is experienced in various ways, through the senses as well as through conceptualizations such as self, time, and friendship. By looking at the experiences of everyday life in societies like India, it attempts to understand how different socialities are formed and sustained. It offers new insights on themes such as the ontology of the social, the way the social is experienced, the nature of social that operates in the world as invisible authority, along with the creation of notions such as social self and social time. Endorsing the concept of ‘Maitri’, signifying ethical relationship among multiple social entities, the book offers a distinct theory of the social supported by ample empirical observations.
Much has been written on the how colonial subjects took up British and European ideas and turned them against empire when making claims to freedom and self-determination. The possibility of reverse influence has been largely overlooked. Insurgent Empire shows how Britain's enslaved and colonial subjects were not merely victims of empire and subsequent beneficiaries of its crises of conscience but also agents whose resistance both contributed to their own liberation and shaped British ideas about freedom and who could be free. This book examines dissent over the question of empire in Britain and shows how it was influenced by rebellions and resistance in the colonies from the West Indies and East Africa to Egypt and India. It also shows how a pivotal role in fomenting dissent was played by anti-colonial campaigners based in London at the heart of the empire.
This classic work of research published by Advaita Ashrama, a Publication centre of Ramakrishna Math, Belur Math, India, brings under a single volume around 600 persons inspired by the ideals of Sri Ramakrishna and his disciples. Notable personalities whose connection with the Vedanta Movement in the West is delineated include Aldous Huxley, Arnold Toynbee, Albert Einstein, Ralph Waldo Emerson, Carl Jung, Mark Twain, J D Salinger and Joseph Campbell among others. For the scholars it is a mine of information presented precisely, and for the devotees of Ramakrishna, it is an inspiring account of western admiration for Ramakrishna and his disciples. (Pdf version).
A casual encounter between an Oxford University-educated scion of a Nawabi family and a comely young woman belonging to a Christian family of Kumaon transformed into a ‘happily ever after’ alliance. Their romantic entanglement had as its backdrop of the tug-of-war between Congress and Muslim League in undivided India. When Irene converted to Islam, her family ostracised her. Liaqat Ali Khan (1896-1951) went on to become the first Prime Minister of Pakistan and his wife Irene Pant (1905-90) attained fame as his wife and fondly came to be known as Gul-e-Ra’ana. In the 1930s, women were not easily allowed to get an education or work. The writer Raj Gopal Singh Verma narrates the fascinating story of this famous couple in the style of a fast-paced historical novel set against the complexities and upheavals of that time. After Liaqat’s assassination, the Begum brought up their two children alone and made a stellar contribution to Pakistan’s political, social, and cultural domains. She also served as the country’s finance minister and diplomat to several Western countries. On her return, she continued to work for empowerment of Muslim women of the country. She raised her voice against the dictatorial regime of Zia-ul-Haq. This book leaves no doubt that Irene Pant deserves to be counted as an iconic woman leader of South Asia, but we hardly know her.
25th July 2022 is an epiphany - a moment that embodies what we, the people can become. Droupadi Murmu is the newly elected 15th President of India. In a year when India is marking '75th year of Independence', it has made every Indian proud that the highest office of our country is occupied by a self-made woman who belongs to a tribal community. She needs no introduction but if you are keen to know in detail about her amazing journey from a non-descript tribal village of Odisha to the resplendent Raisina Hills, this is the book to read.
Mukerji (1890-1936) holds the distinction of being the first South Asian immigrant to have a successful career in the United States as a man of letters. This reissue of his classic autobiography, with a new Introduction and Afterword, seeks to revitalize interest in Mukerji and his work and to contribute to the exploration of the South Asian experience in America.
“Conversations with the Saint” by author Gopal Krishna Goswami is a captivating journey into the insightful dialogues and teachings of a spiritual luminary. This book offers a unique opportunity to delve into profound discussions on life’s meaning, spirituality, and personal growth. Through these enlightening conversations, readers gain wisdom and inspiration to navigate life’s challenges and deepen their spiritual connection, making it an invaluable resource for seekers of truth.
On 21 May 1991, journalist Neena Gopal had finished just one part of an interview with Rajiv Gandhi—the last of his life—when his car reached the election rally at Sriperumbudur. Moments later, Rajiv Gandhi was dead, blown up by suicide bomber Dhanu, irrevocably changing the course of Indian politics, as Neena Gopal, just yards behind him, watched in horror. In this gripping, definitive book, Gopal reconstructs the chain of events in India and at the LTTE’s headquarters in Sri Lanka where the assassination plot was hatched, and follows the trail of investigation that led to the assassins being brought to justice. Drawing on extensive interviews, research and her own vast experience as a journalist, she deftly establishes the background—the shortsightedness of India’s Sri Lanka policy; the friction between the intelligence agencies and between the agencies and the external affairs ministry; the many warnings that went unheeded; and the implacable hatred that LTTE supremo Prabhakaran felt for Rajiv Gandhi. Bringing all these complex threads together, Gopal takes us step by step to Sriperumbudur as Rajiv Gandhi walked inexorably to his death on that tragic May evening twenty-five years ago.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.