“So God created humankind in his image, in the image of God he created them; male and female he created them.” — (Genesis 1:27)
For centuries, the creation story in Genesis 1 has been a foundation for Christian understandings of the human being. In particular, this egalitarian vision of women as well as men being created in the image of God has been a lynchpin to feminist claims for equality in the church and society. But as Michele Gonzalez shows, feminist theology has struggled against a long, contrary tradition, in which women’s claim to represent the image of God was seen as deficient or secondary to men. In tracing the history of this contested theme, Gonzalez presents an introduction to the field of feminist anthropology. Ultimately, she argues, a new understanding of imago Dei in women must be rooted in a new understanding of God –grounded in, yet critical of, the Christian tradition.
Sor Juana Inés de la Cruz, a seventeenth-century Mexican nun, is one of the most compelling figures of her age. A prolific writer, a learned scholar, and the first woman theologian of the Americas, she was also a defender of the dignity and rights of women in the midst of a fiercely patriarchal culture. In this study, Michelle Gonzalez examines Sor Juana’s contributions as a foremother of many currents of contemporary theology. In particular, in joining aesthetics with the quest for truth and justice, her work and witness suggest new avenues for Hispanic, feminist, and other liberation theologies.
What could be more mundane or less religious than shopping? Yet shopping asks us to choose our values and weigh the good in everyday terms. It also brings us instantly in contact with the myriad relationships and labor of people all over the world who have grown, harvested, or crafted the food, clothes, and other items with which we sustain and adorn our lives. Michelle Gonzalez, whose work on spirituality has lifted up the life practices of Latina women, explores the rich material on economic activity and relationships in the Christian tradition and the larger pertinence of our actions in an era of globalized economic interconnection. Shopping focuses on the practice of shopping and its relationship to Christian spirituality and asks: How does Christian justice and solidarity play a role in the ways in which we value and spend our money? Can shopping be a Christian act? Can it be sinful?
A Critical Introduction to Religion in the Americas argues that we cannot understand religion in the Americas without understanding its marginalized communities. Despite frequently voiced doubts among religious studies scholars, it makes the case that theology, and particularly liberation theology, is still useful, but it must be reframed to attend to the ways in which religion is actually experienced on the ground. That is, a liberation theology that assumes a need to work on behalf of the poor can seem out of touch with a population experiencing huge Pentecostal and Charismatic growth, where the focus is not on inequality or social action but on individual relationships with the divine. By drawing on a combination of historical and ethnographic sources, this volume provides a basic introduction to the study of religion and theology in the Latino/a, Black, and Latin American contexts, and then shows how theology can be reframed to better speak to the concerns of both religious studies and the real people the theologians' work is meant to represent. Informed by the dialogue partners explored throughout the text, this volume presents a hemispheric approach to discussing lived religious movements. While not dismissive of liberation theologies, this approach is critical of their past and offers challenges to their future as well as suggestions for preventing their untimely demise. It is clear that the liberation theologies of tomorrow cannot look like the liberation theologies of today.
Comparing Cuban American and African American religiosity, this book argues that Afro-Cuban religiosity and culture are central to understanding the Cuban and Cuban American condition. It interprets this saturation of the Afro-Cuban as transcending race and affecting Cubans and Cuban Americans in spite of their pigmentation or self-identification.
The colonial history of the Caribbean created a context in which many religions, from indigenous to African-based to Christian, intermingled with one another, creating a rich diversity of religious life. Caribbean Religious History offers the first comprehensive religious history of the region. Ennis B. Edmonds and Michelle A. Gonzalez begin their exploration with the religious traditions of the Amerindians who flourished prior to contact with European colonizers, then detail the transplantation of Catholic and Protestant Christianity and their centuries of struggles to become integral to the Caribbean’s religious ethos, and trace the twentieth century penetration of American Evangelical Christianity, particularly in its Pentecostal and Holiness iterations. Caribbean Religious History also illuminates the influence of Africans and their descendants on the shaping of such religious traditions as Vodou, Santeria, Revival Zion, Spiritual Baptists, and Rastafari, and the success of Indian indentured laborers and their descendants in reconstituting Hindu and Islamic practices in their new environment. Paying careful attention to the region’s social and political history, Edmonds and Gonzalez present a one-volume panoramic introduction to this religiously vibrant part of the world.
Judaism, Christianity and Islam: An Introduction to Monotheism shows how a shared monotheistic legacy frames and helps explain the commonalities and disagreements among Judaism, Christianity and Islam and their significant denominations in the world today. Taking a thematic approach and covering both historical and contemporary dimensions, the authors discuss how contemporary geographic and cultural contexts shape the expression of monotheism in the three religions. It covers differences between religious expressions in Israeli Judaism, Latin American Christianity and British Islam. Topics discussed include scripture, creation, covenant and identity, ritual, ethics, peoplehood and community, redemption, salvation, life after death, gender, sexuality and marriage. This introductory text, which contains 30 images, a map, a timeline, chapter afterthoughts and critical questions, is written by three authors with extensive teaching experience, each a specialist in one of the three monotheistic traditions.
After years of personal "inner" work to overcome a lifetime of abuse and pain, Michelle has captured the second major hurdle in her journey in this complete step-by-step guide. Designed to guide, enlighten, remind and inspire all who read it. The Ultimate Law of the Creator is perfect for those who have experienced trauma, those who are just starting out in life, or anyone who simply wishes to gain a better understanding of themselves and the world around them. Though, you will not find words of elegance and beautiful stories, you will discover the Ultimate Truth behind your every thought, emotion, action, health, religion and general laws of the land.
The colonial history of the Caribbean created a context in which many religions, from indigenous to African-based to Christian, intermingled with one another, creating a rich diversity of religious life. Caribbean Religious History offers the first comprehensive religious history of the region. Ennis B. Edmonds and Michelle A. Gonzalez begin their exploration with the religious traditions of the Amerindians who flourished prior to contact with European colonizers, then detail the transplantation of Catholic and Protestant Christianity and their centuries of struggles to become integral to the Caribbean's religious ethos, and trace the twentieth century penetration of American Evangelical Christianity, particularly in its Pentecostal and Holiness iterations. Caribbean Religious History also illuminates the influence of Africans and their descendants on the shaping of such religious traditions as Vodou, Santeria, Revival Zion, Spiritual Baptists, and Rastafari, and the success of Indian indentured laborers and their descendants in reconstituting Hindu and Islamic practices in their new environment. Paying careful attention to the region's social and political history, Edmonds and Gonzalez present a one-volume panoramic introduction to this religiously vibrant part of the world.
Do you want to pray with power... and see results? Readers of Activating God's Power by Michelle Leslie will learn what to pray and to confidently claim answers to prayer. This personalized book is a guide to praying according to God's Word! You will discover hundreds of Scripture-based prayers for all of life's situations: from finding your identity in Christ, to awakening God's favor in your life, to overcoming the trials of life with spiritual warfare. When we meditate on the word and speak it, we are activating God's power. God's word brings life and creates a spiritual mindset that changes us and the world around us (Romans 12:2). As you put these mighty, scriptural prayers to work in your own life and in the lives of those around you, you will see God moving and activating his Word. You no longer need to feel helpless in the face of difficult or painful circumstances. You no longer need to miss God's blessings for you and your loved ones. You can pray with power! Nothing is more powerful than God. With Activating God's Power we are praying God's Word to overcome and bring us the freedom only found in Christ. Activating God's Power is a must-read for anyone who wants to pray with strength and purpose. The faith produced from this book will lead to results, not just for ourselves but for the lives around us.
A Critical Introduction to Religion in the Americas argues that we cannot understand religion in the Americas without understanding its marginalized communities. Despite frequently voiced doubts among religious studies scholars, it makes the case that theology, and particularly liberation theology, is still useful, but it must be reframed to attend to the ways in which religion is actually experienced on the ground. That is, a liberation theology that assumes a need to work on behalf of the poor can seem out of touch with a population experiencing huge Pentecostal and Charismatic growth, where the focus is not on inequality or social action but on individual relationships with the divine. By drawing on a combination of historical and ethnographic sources, this volume provides a basic introduction to the study of religion and theology in the Latino/a, Black, and Latin American contexts, and then shows how theology can be reframed to better speak to the concerns of both religious studies and the real people the theologians' work is meant to represent. Informed by the dialogue partners explored throughout the text, this volume presents a hemispheric approach to discussing lived religious movements. While not dismissive of liberation theologies, this approach is critical of their past and offers challenges to their future as well as suggestions for preventing their untimely demise. It is clear that the liberation theologies of tomorrow cannot look like the liberation theologies of today.
Judaism, Christianity and Islam: An Introduction to Monotheism shows how a shared monotheistic legacy frames and helps explain the commonalities and disagreements among Judaism, Christianity and Islam and their significant denominations in the world today. Taking a thematic approach and covering both historical and contemporary dimensions, the authors discuss how contemporary geographic and cultural contexts shape the expression of monotheism in the three religions. It covers differences between religious expressions in Israeli Judaism, Latin American Christianity and British Islam. Topics discussed include scripture, creation, covenant and identity, ritual, ethics, peoplehood and community, redemption, salvation, life after death, gender, sexuality and marriage. This introductory text, which contains 30 images, a map, a timeline, chapter afterthoughts and critical questions, is written by three authors with extensive teaching experience, each a specialist in one of the three monotheistic traditions.
What could be more mundane or less religious than shopping? Yet shopping asks us to choose our values and weigh the good in everyday terms. It also brings us instantly in contact with the myriad relationships and labor of people all over the world who have grown, harvested, or crafted the food, clothes, and other items with which we sustain and adorn our lives. Michelle Gonzalez, whose work on spirituality has lifted up the life practices of Latina women, explores the rich material on economic activity and relationships in the Christian tradition and the larger pertinence of our actions in an era of globalized economic interconnection. Shopping focuses on the practice of shopping and its relationship to Christian spirituality and asks: How does Christian justice and solidarity play a role in the ways in which we value and spend our money? Can shopping be a Christian act? Can it be sinful?
Sor Juana Inés de la Cruz, a seventeenth-century Mexican nun, is one of the most compelling figures of her age. A prolific writer, a learned scholar, and the first woman theologian of the Americas, she was also a defender of the dignity and rights of women in the midst of a fiercely patriarchal culture. In this study, Michelle Gonzalez examines Sor Juana’s contributions as a foremother of many currents of contemporary theology. In particular, in joining aesthetics with the quest for truth and justice, her work and witness suggest new avenues for Hispanic, feminist, and other liberation theologies.
“So God created humankind in his image, in the image of God he created them; male and female he created them.” — (Genesis 1:27)
For centuries, the creation story in Genesis 1 has been a foundation for Christian understandings of the human being. In particular, this egalitarian vision of women as well as men being created in the image of God has been a lynchpin to feminist claims for equality in the church and society. But as Michele Gonzalez shows, feminist theology has struggled against a long, contrary tradition, in which women’s claim to represent the image of God was seen as deficient or secondary to men. In tracing the history of this contested theme, Gonzalez presents an introduction to the field of feminist anthropology. Ultimately, she argues, a new understanding of imago Dei in women must be rooted in a new understanding of God –grounded in, yet critical of, the Christian tradition.
Blue Bubblegum is the second book in a series of sticky literature written for the struggles connected to working-class poor people. William A. Gonzalez eliminates all 3rd party perspectives by wrapping authentic direct truth into the context he scribes for his people. Scribed into this piece of tree are stories, poetry, prose, quotes, and haikus pasted together through art. Whether you are a Blue-collar worker, a son or daughter of a modern-day slave, or considered invisible within Americathese scribes are dedicated to you. It is very simple to keep stepping over a voice stuck inside cold Bubblegum that sleeps on top of concrete asphalt; to scrape this Bubblegum off the ground you must first melt itonly then can you sing for that voice.
The colonial history of the Caribbean created a context in which many religions, from indigenous to African-based to Christian, intermingled with one another, creating a rich diversity of religious life. Caribbean Religious History offers the first comprehensive religious history of the region. Ennis B. Edmonds and Michelle A. Gonzalez begin their exploration with the religious traditions of the Amerindians who flourished prior to contact with European colonizers, then detail the transplantation of Catholic and Protestant Christianity and their centuries of struggles to become integral to the Caribbean’s religious ethos, and trace the twentieth century penetration of American Evangelical Christianity, particularly in its Pentecostal and Holiness iterations. Caribbean Religious History also illuminates the influence of Africans and their descendants on the shaping of such religious traditions as Vodou, Santeria, Revival Zion, Spiritual Baptists, and Rastafari, and the success of Indian indentured laborers and their descendants in reconstituting Hindu and Islamic practices in their new environment. Paying careful attention to the region’s social and political history, Edmonds and Gonzalez present a one-volume panoramic introduction to this religiously vibrant part of the world.
Vlad is a young man who experiences Hag Attacks, night terrors that come to him during the 3am hour. But he soon learns that those attacks occur during the day. Balancing life, love and his terrors, we look into the mind and heart of a man who’s dreams and reality merge into one.
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