Savoring God is a comparative study that examines the creative interaction of poetry and theology in two mystical poems central to the Christian and the Hindu traditions, the sixteenth-century Spanish Cántico espiritual (Spiritual Canticle), by Saint John of the Cross, and the Sanskrit R=asa L=il=a (Dance of Love), which originated in the oral tradition. Alongside the poems, Gloria Maité Hernández examines theological commentaries on the texts: the Comentarios, written by Saint John of the Cross on his own poem, and the foundational commentary on the R=asa L=il=a by 'Sr=idhara Sv=ami as well as commentaries by the sixteenth-century theologian J=iva Gosv=ami, from the Gau.d=iya Vai.s.nava school, and other Gau.d=iya theologians. The phrase "savoring God" conveys the Spanish gustar a Dios (to savor God) and the Sanskrit madhura bhakti rasa (the sweet savor of divine love). In the Christian and Hindu commentaries these two concepts describe a way of approaching the poems that is simultaneously vulnerable to the emotions evoked by the poetical imagery and responsive to its theological demands. While "savoring" does not mean the precisely the same thing to the Christian and the Hindu theologians, Hernández demonstrates that both traditions interpret the term to suggest poetry's power in mediating an encounter with the divine.
Take a critical look at the theory and recent empirical research specific to mentoring undergraduate students. This monograph: Explains how mentoring has been defined and conceptualized by scholars to date, Considers how recent mentoring scholarship has begun to distinguish mentoring from other developmental relationships, Synthesizes recent empirical findings, Describes prevalent types of formalized programs under which mentoring relationships are situated, and Reviews existing and emerging theoretical frameworks. This monograph also identifies empirical and theoretical questions and presents research to better understand the role of mentoring in promoting social justice and equity. Presenting recommendations for developing, implementing and evaluating formal mentoring programs, it concludes with an integrated conceptual framework to explain best-practice conditions and characteristics for these programs. This is the first issue of the 43rd volume of the Jossey-Bass series ASHE Higher Education Report. Each monograph is the definitive analysis of a tough higher education issue, based on thorough research of pertinent literature and institutional experiences. Topics are identified by a national survey. Noted practitioners and scholars are then commissioned to write the reports, with experts providing critical reviews of each manuscript before publication.
This critical survey examines the work of twentieth and early twenty-first century scholars about Spanish mystical literature. It particularly attends to how these scholars’ ideas were influenced by their notions of mysticism and Spain’s contested relationship to the Orient.
Latin America's Indigenous writers have long labored under the limits of colonialism, but in the late twentieth and twenty-first centuries, they have constructed a literary corpus that moves them beyond those parameters. Gloria E. Chacon considers the growing number of contemporary Indigenous writers who turn to Maya and Zapotec languages alongside Spanish translations of their work to challenge the tyranny of monolingualism and cultural homogeneity. Chacon argues that these Maya and Zapotec authors reconstruct an Indigenous literary tradition rooted in an Indigenous cosmolectics, a philosophy originally grounded in pre-Columbian sacred conceptions of the cosmos, time, and place, and now expressed in creative writings. More specifically, she attends to Maya and Zapotec literary and cultural forms by theorizing kab'awil as an Indigenous philosophy. Tackling the political and literary implications of this work, Chacon argues that Indigenous writers' use of familiar genres alongside Indigenous language, use of oral traditions, and new representations of selfhood and nation all create space for expressions of cultural and political autonomy. Chacon recognizes that Indigenous writers draw from universal literary strategies but nevertheless argues that this literature is a vital center for reflecting on Indigenous ways of knowing and is a key artistic expression of decolonization.
Research on the Stahler family and related names began in 1990 simultaneously with researching information on the Thomas (paternal) and Murphy (maternal) books, which took us from New England to Colorado. The Stahler book took place in the southwest counties of Pennsylvania. All but two surnames in this volume are from Germany and many names repeated in family stories. Because of this, a superscript was used in discussion to clarify generations (also used for footnotes). Stories are remembered. One is Jacob Christman was killed on his farm, and another Jacob Christmen was also killed on the same farm. Or that Gloria’s father was the first athlete playing high school football. They played at Pottsville and won 19–13. “The newspaper account pointed out Pottsville hit a pass receiver in the crowd and he scored two touchdowns through this deception.”
Abiayalan Pluriverses: Bridging Indigenous Studies and Hispanic Studies looks for pathways that better connect two often siloed disciplines. This edited collection brings together different disciplinary experiences and perspectives to this objective, weaving together researchers, artists, instructors, and authors who have found ways of bridging Indigenous and Hispanic studies through trans-Indigenous reading methods, intercultural dialogues, and reflections on translation and epistemology. Each chapter brings rich context that bears on some aspect of the Indigenous Americas and its crossroads with Hispanic studies, from Canada to Chile. Such a hemispheric and interdisciplinary approach offers innovative and significant means of challenging the coloniality of Hispanic studies.
Belize is a thriving Caribbean mecca in Central America with a booming construction business and a plethora of contractors. But without governmental agencies regulating and monitoring these so-called contractors, many prey on unsuspecting, trusting, financially-abled clients from the United States, like Ms. Gloria Swift. What follows is the story of “one of the largest financial blunders and idiotic decisions of my life,” remarked Ms. Swift. When she was told, “You aren’t the first one that this happened to and you won’t be the last,” she wrote Building for Retirement in Belize as a cautionary tale for others. “I will be the last.”
Select nursing interventions with the book that standardizes nursing language! Nursing Interventions Classification (NIC), 8th Edition provides a research-based clinical tool to help you choose appropriate interventions. It standardizes and defines the knowledge base for nursing practice as it communicates the nature of nursing. More than 610 nursing interventions are described — from general practice to all specialty areas. From an expert author team led by Cheryl Wagner, this book is an ideal tool for practicing nurses and nursing students, educators seeking to enhance nursing curricula, and nursing administrators seeking to improve patient care. It's the only comprehensive taxonomy of nursing-sensitive interventions available! - 614 research-based nursing intervention labels — with 60 new to this edition — are included, along with specific activities used to carry out interventions. - Specialty core interventions are provided for 57 specialties. - Descriptions of each intervention include a definition, a list of activities, a publication facts line, and references. - NEW! 60 interventions are added to this edition, including several related to the care of patients with COVID considerations. - UPDATED! Approximately 220 existing interventions have been revised.
El propósito de este libro es ayudarte a utilizar tu preocupación para inspirarte. La preocupación es parte de nuestro diario vivir. Es parte de nuestro comportamiento como seres humanos y algo con lo que tendremos que lidiar por el resto de nuestras vidas. Lo que hace la diferencia es el nivel de preocupación en tu vida y el objeto de tu preocupación. Si la preocupación es excesiva y no te permite funcionar, es entonces cuando inspirarte es la opción. Transformar tus preocupaciones en inspiración es usar esos mismos pensamientos que preocupan tu mente para estimularte a crear. Es permitir que esos pensamientos te provoquen una acción, un cambio. Es dejar que esos mismos pensamientos te revelen la respuesta que buscas. ¡Es un despertar hacia tu potencial de lograr todo lo que te propongas! Es un reavivamiento en lugar de permitir que las preocupaciones acaben con tu vida. Es ver cómo te llenas de vitalidad utilizando esas mismas preocupaciones como razones para levantarte y renovar la energía, siendo aún más fuerte. Es utilizar esa energía espiritual que todo lo puede y que nada ni nadie puede quitarte. Aunque otros traten de quitarte otras cosas nadie podrá quitarte tu pasión y tu entusiasmo, solo tú mismo, pero nadie más. ¡Es esa quietud y esa calma que viene cuando estás seguro de ti mismo y de que sí puedes hacer lo que sea y ahora! Es sentirte restaurado cuando todo a tu alrededor parece haberse derrumbado. ¡Es estar tan animado que nada ni nadie te hace vacilar porque tu fe es sólida e intacta! ¡Es cuando la intensidad de tus preocupaciones equivale a la intensidad de tu poder, tu fortaleza y tu entusiasmo para no darte por vencido y seguir tratando! Y finalmente, es cuando tu inspiración se une a tu intención y tu propósito en la vida y llegas a ese lugar donde todas tus aspiraciones, tu ambición y tu ideal en la vida encuentran significado.
This book is written especially to honor the residents in a small black community whose time as a totally black community may be ending. . Not all Black Americans have lived in the urban areas of this country; not a better life, but different. It is hoped that any who read this book would see that the hopes, dreams, and life styles of many Black Americans are no different than those of other Americans. This story is about such people. Just beyond the Bethlehem Baptist Church on the corner of Penllyn-Blue Bell Pike and Trewellyn Avenue, in the village of Penllyn, Lower Gwynedd Township, in Montgomery County, Pennsylvania, rests a predominantly black settlement. The people who founded the church are the same people who established a firm foundation for the community. But there is something more to the church and residents whose presence there dates back 120 years. The author’s purpose is to document their presence before their rich history is swept away by changing demographics. The book’s focus is on the black immigrants from Virginia who were recruited from the farmlands of Westmoreland County, Virginia to those in Gywnedd and surrounding areas in Pennsylvania. There is a brief acknowledgment of the settlement of the Welsh and other Eastern and Southern Europeans, as well as the aristocracy, who came before. Also noted are the ties to the Revolutionary War and structures that could be considered as historic sites still remaining in the village. A review of their southern roots was important to understanding the residents’ success in their new home. They had strong ties to their families and skills already gained back home. Some came to make enough money to send home to buy the farmland back in Virginia that their forefathers had farmed under the yoke of slavery. Some succeeded and returned home. Others remained to find work in the mills, and estates of the wealthy; some were able to start small businesses of their own. Their settlement began with a prayer group of nineteen people that met in a home in Springhouse, PA, in 1885. Told from the perspective of the elders in the community the expanding group had already become a community in faith and spirit if not in residence. In 1888, having outgrown their meeting site they established a church in Penllyn Village, and the first black resident moved into the village. When malicious arson caused that church to burn down, they built another. For the greater part of 120 years the church was their anchor. It is continually illustrated that the early church leadership encouraged them in developing business acumen, political savvy, and artistic talents. Two major land investments established the village as a black community. The first was the purchase of a block of land by young black entrepreneurs in the early 1900s. It was during that time one sees the development of businesses and self-sufficiency that held their community together. The second and most challenging occurred in 1947, when they were able to develop, what is believed to be the first Black corporation in the state of Pennsylvania, in order to buy the Pershing estate. The Penllyn Home builders Association, Inc., sold stock for fifty dollars a share and bought the 40-acre estate. As a result 50 more black owned homes were added to the community. A discussion of their social and recreational activities from the early 1900s on, are what has been observe in American culture throughout that same time span. Simple church picnics, hometown roller rinks, the ice cream parlor, the old swimming hole are typical hometown entertainments of decades past. There is an array of musical talent of an unusual proportion in such a small population, ranging from instrumental, and singing to, contemporary jazz bands. You will note that the residents have never shirked their civic duty. Since the 1930s and 1940s and currently, they have been actively involved in all aspects of the political spectrum from consis
A new millennium has begun and brought with it challenges, opportunities, excitement, and, in one deadly event, terror. The Warrior Spirit Investigations team and their extensive circle of family and friends have seen many startling changes in their personal and professional lives. Marriages and partnerships have endured, and broken, and blossomed on the new horizon. Besides the stunning events that christened the new century there are secrets surrounding the clan that will have lifelong impacts in unexpected ways. A hidden group of people have come together to play a deadly game whose rules accommodate a lack of conscience down to sheer evil. One by one they target innocent individuals; they have a pattern whose theme would on first glance seem innocent but is anything but. Guided by sociopathy they feed on fear and soon enough come to feed on one another. Their actions draw in Memphis, Sage, and their team and associates, and the fates of the evildoers and those who battle to uncover and punish them become deeply intertwined. What no one expected as the pursuit began and continued was that a deep, dark secret hidden forty years earlier would explode into everyone’s lives with shocking revelations that would redefine the sense of safety and family that had been the backbone of the clan’s lives for decades. A shocking secret that no one saw coming. A secret with devastating consequences.
Putting the voices of the enslaved front and center, Gloria Garcia Rodriguez's study presents a compelling overview of African slavery in Cuba and its relationship to the plantation system that was the economic center of the New World. A major essay by Garcia, who has done decades of archival research on Cuban slavery, introduces the work, providing a history of the development, maintenance, and economy of the slave system in Cuba, which was abolished in 1886, later than in any country in the Americas except Brazil. The second part of the book features eighty previously unpublished primary documents selected by Garcia that vividly illustrate the experiences of Cuba's African slaves. This translation offers English-language readers a substantial look into the very rich, and much underutilized, material on slavery in Cuban archives and is especially suitable for teaching about the African diaspora, comparative slavery, and Cuban studies. Highlighting both the repressiveness of slavery and the legal and social spaces opened to slaves to challenge that repression, this collection reveals the rarely documented voices of slaves, as well as the social and cultural milieu in which they lived.
The new millennium begins for the Union Jack partners and families with both joy and tragedy. Storm and Beckett have started a family that grows unexpectedly due to Hurricane Katrina. Aislinn is a doctor and happily married to Munch. Alex is a psychologist who has lost his first love and is struggling to come to terms with a different path in life as well as his growing psychic abilities. Wyatt is developing his career as a photojournalist; Vikki is a veterinarian; and Serenity is trying to define who she is. Quint and Deliverance tackle their P.I. investigations and their ever-expanding family with commitment and humor. Victor and Wilde are steadfast together after almost thirty years as life partners. The family and friends have approached the new century with hope and passion, but they are unaware that external forces are encroaching on their safety and lives. A new serial killer who holds himself as a warrior of God has been crossing the country in his quest to punish sinners, and he lands in Tucson where he intersects with the Union Jackers in a shocking way. As they try to uncover his motivations and patterns, he continues to rain his deadly brand of righteous on unsuspecting victims. While the Union Jackers investigate this latest threat other tentacles of evil are crawling towards them, including the man who claims to be Storm’s biological father. As if that isn’t enough to test their strength and loyalty, Storm finds that her unusual and twisted path of history with Mexican drug cartel leader Rodrigo Rojas is more profound than ever. The hunt heats up and Quint, Deliverance, Wilde, Victor and their families and friends find themselves drawn into deadly games of misdirection, dark secrets, and pure evil. Who will survive?
Como poeta Gloria M. Rodríguez empezó escribiendo poemas acerca del amor que sus padres se tenían uno al otro y a su familia. Estos poemas se convirtieron en historias cortas de los desafíos que pasaron durante la guerra y el porque ellos finalmente decidieron formar su hogar en los Estados Unidos después de la guerra civil de España. Después de que muchos amigos le sugirieron y finalmente por una súplica de una sobrina. Gloria recogió todas las memorias y notas adquiridas durante los años. Puso en orden exacto cronológico para contar una historia de verdad en que el amor de la familia puede vencer todos los desafíos de la vida. Notas y comentarios vinieron desde conversaciones con sus padres de sus años juntos y información obtenido de varios miembros de la familia. Con mapas enseñando los caminos tomados por sus padres, luego investigando y tomándolos ella sola para ver como debía haber sido para salir de la lucha en España en1938, se ayudó para contar una historia de verdad con mínimo de fantasía. Gloria hace lo posible para pintar una imagen de la cultura de dos distintos continentes durante los años 1913 hasta 1940 y más allá hasta sus fallecimientos. La historia enseña costumbres del tiempo y la tontería de la guerra traído por frustración, cosas políticas y la economía durante esta época. Encima de todo, enseña el amor verdadero que puede conquistar todos los desafíos de la vida. La historia ha enseñado lo terrible y negativo que paso en esta época. Pero, esta historia de verdad, habla del amor que dos personas tenían durante esta época hasta sus fallecimientos.
The first part of the book is given to an analysis of folk retablo painting. The second part concentrates on iconography and on why certain images of Christ, Mary, and the saints were venerated. The third part examines ex-votos, small images painted to commemorate the donor's gratitude for a favor.
Studies of Alberta's newspapers have generally concentrated on better-known newspapers published in major centres and the organs of significant political parties. Gloria H. Strathern's exhaustive historical directory makes it possible to review the role of the press on a more comprehensive basis.
This book is the first monograph about clarinet and wind music in Spain, studying the professionalisation of the Spanish clarinettists from the early 19th century. The social, academic and professional environment of wind musicians are addressed here through the case study of clarinettist, teacher, composer and deputy bandmaster of the Municipal Wind Band of Madrid, Miguel Yuste Moreno (1870-1947). An analysis and study of the national and international influences on the Spanish clarinet repertoire is offered here, especially, the premiere of Brahms's chamber music for clarinet.
Relying on a variety of examples from Latin America and the Caribbean, this book counteracts the gender gap by focusing on what you need to know to analyze the modernization of business management and economic growth as well as design effective public policies that allow for greater participation of women in society.
Emphasizing writing as a means to examining, evaluating, sharing, and refining ideas, A Short Guide to Writing about Chemistry will help chemists develop the language skills the field demands. This book covers the kinds of readings and writing that chemists are called on to do-from introductory to more advanced work-in academic and industrial settings, and in public life. With comprehensive coverage on topics including graphing programs, ACS formats, Science Citation Index, Merck Index, and writing abstracts, this book is a "must-have" for any aspiring chemist. This edition also provides updated coverage on the Internet, working with computers, and electronic sources. For anyone interested in a practical and rewarding guide to communicating successfully about chemistry.
The 1980s were a miasma of new thoughts, fashions, music, and ideas and for many people a respite from the turbulent ’70s. The city of Santa Fe is bursting with the new veneer. Even so, there are dark clouds roiling over the city and its inhabitants, stoking fires that will consume the innocent as well as the guilty. The next generation of the Grayhawk clan and their close relatives and friends has begun to make its mark, many choosing the professions of their parents or friends. Although their development is generally positive, the plague of the decade has infiltrated their lives and changed the course of many. Besides the personal impacts of life, the clan finds themselves battling evil on two fronts. One antagonist is executing vengeance on people who have wrought inhuman savagery on the world, seeking true “eye for an eye” justice. The other seeks a much more personal vengeance directed at Memphis Grayhawk and his family and lurks in the background until the time is ready to strike. The passion and determination of all factions heats up until it bursts into a roaring conflagration. Will it consume only the unremorseful perpetrators, or will the flames of hatred burn everything in sight, leaving only ash and destruction?
This volume examines the organization and ritual economy of a pre-Columbian chiefdom that developed in central Honduras over a 1,400-year period from 400 BC to AD 1000. Extremely applicable and broadly important to the archaeological studies of Mesoamerica, Ritual and Economy in a Pre-Columbian Chiefdom models the ritual organization of pre-Columbian societies across Honduras to expand the understanding of chiefdom societies in Central America and explore how these non-Maya societies developed and evolved. As part of the ritual economy, a large quantity of jade and marble artifacts were deposited as offerings in the ritual architecture of the El Cajón region’s central community of Salitrón Viejo. Over 2,800 of these high-value items were recovered from their original ritual contexts, making Salitrón Viejo one of the largest in situ collections of these materials ever recovered in the New World. These materials are well dated and tremendously varied and provide a cross-section of all jade-carving lapidary traditions in use across eastern Mesoamerica between AD 250 and 350. With a complementary website providing extensive additional description, visualization, and analysis (https://journals.psu.edu/opa/issue/view/3127), Ritual and Economy in a Pre-Columbian Chiefdom is a new and original contribution that employs an “economy of ritual approach” to the study of chiefdom societies in the Americas. It is a foundational reference point for any scholar working in Mesoamerica and Central America, especially those engaged in Maya research, as well as archaeologists working with societies at this scale of complexity in Latin America and around the world.
Over nearly three centuries, Jesuit, Franciscan, and Dominican missionaries built a network of churches throughout the “new world” of New Spain. Since the early twentieth century, scholars have studied the colonial architecture of southern New Spain, but they have largely ignored the architecture of the north. However, as this book clearly demonstrates, the colonial architecture of Northern New Spain—an area that encompasses most of the southwestern United States and much of northern Mexico—is strikingly beautiful and rich with meaning. After more than two decades of research, both in the field and in archives around the world, Gloria Fraser Giffords has authored the definitive book on this architecture. Giffords has a remarkable eye for detail and for images both grand and diminutive. Because so many of the buildings she examines have been destroyed, she sleuthed through historical records in several countries, and she discovered that the architecture and material culture of northern New Spain reveal the influences of five continents. As she examines objects as large as churches or as small as ornamental ceramic tile she illuminates the sometimes subtle, sometimes striking influences of the religious, social, and artistic traditions of Europe (from the beginning of the Christian era through the nineteenth century), of the Muslim countries ringing the Mediterranean (from the seventh through the fifteenth centuries), and of Northern New Spain’s indigenous peoples (whose art influenced the designs of occupying Europeans). Sanctuaries of Earth, Stone, and Light is a pathbreaking book, featuring 200 stunning photographs and over 300 illustrations ranging from ceremonial garments to detailed floor plans of the churches.
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