As the owner of more than 200 slaves and a profitable sugar plantation, Bishop Polk commanded a unique platform from which he articulated a vision of the Old South that merged Episcopalian values and traditions with the region's more dominant evangelical religious culture. Polk displayed virtually no interest in his denomination's theological squabbles. Instead, his genius rested in his attempts to cultivate a religious solidarity among white Southerners of all classes and to broaden the social and cultural appeal of Episcopalianism in the South. Polk's mission for the University of the South illustrated his dedication to denominational purity, but it also embodied the fundamental tenets of a religious and culturally based Southern nationalism.
The Irony of the Solid South examines how the south became the “Solid South” for the Democratic Party and how that solidarity began to crack with the advent of American involvement in World War II. Relying on a sophisticated analysis of secondary research—as well as a wealth of deep research in primary sources such as letters, diaries, interviews, court cases, newspapers, and other archival materials—Glenn Feldman argues in The Irony of the Solid South that the history of the solid Democratic south is actually marked by several ironies that involve a concern with the fundamental nature of southern society and culture and the central place that race and allied types of cultural conservatism have played in ensuring regional distinctiveness and continuity across time and various partisan labels. Along the way, this account has much to say about the quality and nature of the New Deal in Dixie, southern liberalism, and its fatal shortcomings. Feldman focuses primarily on Alabama and race but also considers at length circumstances in the other southern states as well as insights into the uses of emotional issues other than race that have been used time and again to distract whites from their economic and material interests. Feldman explains how conservative political forces (Bourbon Democrats, Dixiecrats, Wallace, independents, and eventually the modern GOP) ingeniously fused white supremacy with economic conservatism based on the common glue of animus to the federal government. A second great melding is exposed, one that joined economic fundamentalism to the religious kind along the shared axis of antidemocratic impulses. Feldman’s study has much to say about southern and American conservatism, the enduring power of cultural and emotional issues, and the modern south’s path to becoming solidly Republican.
The Concise Dictionary of Pastoral Care and Counseling is a condensed version of the Dictionary of Pastoral Care and Counseling, first published in 1990, with new and updated articles. This book provides classic and key articles that explain current theories, trends, and practices in the field of Pastoral Care and Counseling. Contents include: Definitions; History and Biography; Issues of Power and Difference; Interfaith Issues and Methods; Clinical Method; and Pastoral Theological Method.
The Bible was at the center of Jonathan Edwards' intellectual and ministerial life. As an eighteenth century theologian-pastor, the Scriptures were the focus of his work and the perspective through which he viewed his world. Edwards had a particular interest in the interpretation of the Apocalypse, devoting a notebook to the collection of observations and thoughts from his reading and reflection. This book examines Edwards' interpretation of Revelation 4-8 as seen in his working notebooks and theological treatises and sermons and then compares his views with some of his major contemporary biblical interpreters. Edwards employs a typological hermeneutical method, arguing that typology is the language God uses to communicate and this language can be learned both from explicit typology in Scripture as well as from the biblical author's implicit use of types. In the application of this typological hermeneutics, Edwards not only interprets all of Scripture Christologically, but also views the natural world and secular history as types of Christ.
This exhaustive analysis of Historically Black Colleges and Universities (HBCUs) throughout history discusses the institutions and the major events, individuals, and organizations that have contributed to their existence. The oldest HBCU, Cheyney University of Pennsylvania, was founded in 1837 by Quaker philanthropist Richard Humphreys as the Institute for Colored Youth. By 1902, at least 85 such schools had been established and, in subsequent years, the total grew to 105. Today approximately 16 percent of America's black college students are enrolled in HBCUs. Historically Black Colleges and Universities: An Encyclopedia brings the stories of these schools together in a comprehensive volume that explores the origin and history of each Historically Black College and University in the United States. Major founders and contributors to HBCUs, including whites, free blacks, churches, and states, are discussed and distinguished alumni are profiled. Specific examples of the impact of HBCUs and their alumni on American culture and the social and political history of the United States are also examined. In addition to looking at the HBCUs themselves, the book analyzes historical events and legislation of the past 174 years that impacted the founding, funding, and growth of these history-making schools.
This examination of a Quaker community in northern Virginia, between its first settlement in 1730 and the end of the Civil War, explores how an antislavery, pacifist, and equalitarian religious minority maintained its ideals and campaigned for social justice in a society that violated those values on a daily basis. By tracing the evolution of white Virginians’ attitudes toward the Quaker community, Glenn Crothers exposes the increasing hostility Quakers faced as the sectional crisis deepened, revealing how a border region like northern Virginia looked increasingly to the Deep South for its cultural values and social and economic ties. Although this is an examination of a small community over time, the work deals with larger historical issues, such as how religious values are formed and evolve among a group and how these beliefs shape behavior even in the face of increasing hostility and isolation. As one of the most thorough studies of a pre–Civil War southern religious community of any kind, Quakers Living in the Lion’s Mouth provides a fresh understanding of the diversity of southern culture as well as the diversity of viewpoints among anti-slavery activists.
Contains more than 100 maps, diagrams and illustrations The Staff Ride Handbook for the Overland Campaign, Virginia, 4 May to 15 June 1864, is the tenth study in the Combat Studies Institute’s (CSI) Staff Ride Handbook series. This handbook analyzes Lieutenant General Ulysses S. Grant’s 1864 Overland Campaign from the crossing of the Rapidan River on 4 May to the initiation of the crossing of the James River on 15 June. Unlike many of CSI’s previous handbooks, this handbook focuses on the operational level of war. Even so, it provides a heavy dose of tactical analysis, thereby making this ride a superb tool for developing Army leaders at almost all levels. Designed to be completed in three days, this staff ride is flexible enough to allow units to conduct a one-day or two-day ride that will still enable soldiers to gain a full range of insights offered by the study of this important campaign. In developing their plan for conducting an Overland Campaign staff ride, unit commanders are encouraged to consider analyzing the wide range of military problems associated with warfighting that this study offers. This campaign provides a host of issues to be examined, to include logistics, intelligence, psychological operations, use of reconnaissance (or lack thereof), deception, leadership, engineering, campaign planning, soldier initiative, and many other areas relevant to the modern military professional. Each of these issues, and others also analyzed herein, are as germane to us today as they were 150 years ago.
Have you driven along historic Route 6 or through the rolling farmlands of Pennsylvania Dutch country and the popular Amish Lancaster County? Have you explored the battlefields of Gettysburg or the disappearing wilderness of the Poconos and the Appalachian mountains? Have you truly experienced the Susquehanna River? A celebration of our state's beauty, Backroads of Pennsylvania--written and photographed by local experts--takes you on routes covering nearly all corners of the Keystone State: routes that lead you to the state's most secluded and overlooked natural areas and sites that capture Pennsylvania's colorful history. Whether you're planning a day trip, looking for unusual destinations, or simply want to learn more about the region, Backroads of Pennsylvania will lead you deep into the soul of the state-beyond the bustling cities and common tourist attractions. Glenn Davis's Davis Photographic Specialties focuses on natural history photography and commercial advertising. His photography has appeared in many national publications, including Audubon, National Geographic, and Natural History magazines, Sierra Club calendars, and Hallmark cards.
Child Development and Education is a comprehensive child development text written especially for educators. It helps students to translate developmental theories into practical implications for teaching and caring for youngsters with diverse backgrounds, characteristics and needs. The text draws from innumerable theoretical concepts, research studies conducted around the world and the authors’ own experiences as parents, teachers, psychologists and researchers to identify strategies for promoting young people’s physical, cognitive and social–emotional growth. In this Australian edition, contemporary Australian and New Zealand research has been highlighted, and local educational structures, philosophies and controversies have been reflected.
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