Traveling with the Atom is a historical travel guide to the development of one of the most significant and enduring ideas in the history of humankind: the atomic concept. This history covers the notable places and landmarks commemorating this achievement, visiting homesteads, graveyards, laboratories, apartments, abbeys and castles, through picturesque rural villages and working class municipalities. From Montreal to Manchester, via some of the most elegant and romantic cities in Europe, Traveling with the Atom guides the reader on a trip through the lives and minds of the great thinkers who collectively unveiled the mystery of the atom. Fully illustrated and interspersed with intriguing and insightful notes throughout, this book is an ideal companion for the wandering scientist, their students, friends and companions or quintessential fireside reading for lovers of science and travel.
Most Wesleyan-Holiness churches started in the US, developing out of the Methodist roots of the nineteenth-century Holiness Movement. The American origins of the Holiness movement have been charted in some depth, but there is currently little detail on how it developed outside of the US. This book seeks to redress this imbalance by giving a history of North American Wesleyan-Holiness churches in Australia, from their establishment in the years following the Second World War, as well as of The Salvation Army, which has nineteenth-century British origins. It traces the way some of these churches moved from marginalised sects to established denominations, while others remained small and isolated. Looking at The Church of God (Anderson), The Church of God (Cleveland), The Church of the Nazarene, The Salvation Army, and The Wesleyan Methodist Church in Australia, the book argues two main points. Firstly, it shows that rather than being American imperialism at work, these religious expressions were a creative partnership between like-minded evangelical Christians from two modern nations sharing a general cultural similarity and set of religious convictions. Secondly, it demonstrates that it was those churches that showed the most willingness to be theologically flexible, even dialling down some of their Wesleyan distinctiveness, that had the most success. This is the first book to chart the fascinating development of Holiness churches in Australia. As such, it will be of keen interest to scholars of Wesleyans and Methodists, as well as religious history and the sociology of religion more generally.
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