100 Jahre Frauenwahlrecht, 100 Jahre Ende des 1. Weltkriegs - ein Grund zurückzuschauen und gleichzeitig den Blick nach vorne zu richten, wie Gerechtigkeit und Frieden iumgesetzt werden können und welche Rolle die Frauen dabei spielen. 100 years of women's suffrage, 100 years after WW1 - a reason to look back and address the future. How to implement peace and justice? and which is the role women can play?
On the day after the tragic terrorist attacks of 9/11, newspapers across Europe proclaimed, We Are All Americans in many different languages, crystallizing the solidarity that so many people around the world felt at that time. But in the years since, that beautiful friendship between Americans and Europeans evaporated, leaving in its place a growing resentment so deep that Americans traveled overseas with Canadian flags stitched to their backpacks while Europeans held candlelight vigils for the removal of President George W. Bush. Dell'Orto argues persuasively that the answer to the question of where do we go from here lies in whether non-Americans keep believing in the American dream. Only if that dream continues to be the root of America's power—as this book shows it has been since the United States first stepped onto the international stage—can America not go the way of all other superpowers in history: down and out. Through analysis of thousands of Western European media articles and government publications about the United States, this book, for the first time, shows what the essence of America is to non-Americans and why that matters to Americans in a very practical way—because it sets limits to what the nation can accomplish. Dell'Orto argues persuasively that Europe's United States is the revered concept America—the exceptional dream that the land of (plenty of) opportunity can really exist, that the experiment in democracy can really work for all those who choose to become Americans. This is a great U.S. asset, since it makes America uniquely powerful in Europe's eyes, infinitely mightier than the march of Marines and McDonald's alone would warrant. Herein lie the uniqueness and the urgency of this book. European public opinion shape's Europe's reaction at least as much as U.S. actions do.
The period from the Late Roman Republic to the end of antiquity was marked by a wide interest in divination, and more broadly by an intense belief in the possibility of establishing close and personal connections with the gods. Divinatory practices underwent profound changes, accompanied by new trends in religious belief and philosophical reflection. Different religious, ethnic and cultural groups resorted to prophecy to define their respective identities and traditions, to articulate their peaceful or polemical interactions, and more broadly to construct their own worldview, the effects of which are still visible today. This wide-ranging volume creates a holistic picture of divination in antiquity, with perspectives from scholars of different disciplinary backgrounds. They argue that a greater focus on transcendent knowledge of the divine and cosmos influenced theories of divination among pagans, Jews, and Christians during the later part of the period.
Italy's Lost Greece is the untold story of the modern engagement with the ancient Greek settlements of South Italy--an area known since antiquity as Magna Graecia. This "Greater Greece," at once Greek and Italian, has continuously been perceived as a region in decline since its archaic golden age, and has long been relegated to the margins of classical studies. Giovanna Ceserani's evocative and nuanced analysis recovers its significance within the history of classical archaeology. It was here that the Renaissance first encountered an ancient Greek landscape, and during the "Hellenic turn" of eighteenth-century Europe the temples of Paestum and the painted vases of South Italy played major roles, but since then, Magna Graecia--lying outside the national boundaries of modern Greece, and sharing in the complicated regional dynamic of the Italian Mezzogiorno--has fitted awkwardly into the commonly accepted paradigms of Hellenism. The unfolding of this process provides a unique insight into three developments: the humanist investment in the ancient past, the evolution of modern Hellenism, and the making of classical archaeology. Drawing on antiquarian and archaeological writings, histories and travelogues about Magna Graecia, and recent rewritings of the history and imagining of the South, Italy's Lost Greece sheds new light on well known figures in the history of archaeology while recovering forgotten ones. This is an Italian story of European resonance, which transforms our understanding of the transition from antiquarianism to archaeology, of the relationship between nation-making and institution-building in the study of the ancient past, and of the reconstruction of classical Greece in the modern world.
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