Compiled to help those who design all-age learning and worship, both clergy and laity, to access more easily the three-year lectionary. All the principle Sunday services in Year A of the lectionary are covered. The sections for each Sunday are: collect; notes on the readings; talk/sermon starters; group or congregational activities; ideas for prayers and intercessions; music suggestions; stories and resources; and post-communion prayer.
This resource explores 48 different subjects (enough for a year's sessions) ranging from baptism to worship and homelessness to the media. It contains brainstorms, quizzes and questionnaires, art, music, drama and role plays.
A resource to deepen the understanding of the Eucharist, this companion contains the full text of "Common Worship" Order One and the different eucharistic prayers with explanatory notes throughout. Fuller explanations of key biblical and theological subjects are included.
This book explores the issue of ecclesiastical authority in Romanesque sculpture on the portals and other sculpted “gateways” of churches in the north Italian region of Lombardy. Gillian B. Elliott examines the liturgical connection between the ciborium over the altar (the most sacred threshold inside the church), and the sculpted portals that appeared on church exteriors in medieval Lombardy. In cities such as Milan, Civate, Como, and Pavia, the liturgy of Saint Ambrose was practiced as an alternative to the Roman liturgy and the churches were constructed to respond to the needs of Ambrosian liturgy. Not only do the Romanesque churches in these places correspond stylistically and iconographically, but they were also linked politically in an era of intense struggle for ultimate regional authority. The book considers liturgical and artistic links between interior church furnishings and exterior church sculptural programs, and also applies new spatial methodologies to the interior and exterior of churches in Lombardy. The book will be of interest to scholars working in art history, medieval studies, architectural history, and religious studies.
This book explores the issue of ecclesiastical authority in Romanesque sculpture on the portals and other sculpted “gateways” of churches in the north Italian region of Lombardy. Gillian B. Elliott examines the liturgical connection between the ciborium over the altar (the most sacred threshold inside the church), and the sculpted portals that appeared on church exteriors in medieval Lombardy. In cities such as Milan, Civate, Como, and Pavia, the liturgy of Saint Ambrose was practiced as an alternative to the Roman liturgy and the churches were constructed to respond to the needs of Ambrosian liturgy. Not only do the Romanesque churches in these places correspond stylistically and iconographically, but they were also linked politically in an era of intense struggle for ultimate regional authority. The book considers liturgical and artistic links between interior church furnishings and exterior church sculptural programs, and also applies new spatial methodologies to the interior and exterior of churches in Lombardy. The book will be of interest to scholars working in art history, medieval studies, architectural history, and religious studies.
What does it mean to say that a human being is body and soul, and how does each affect the other? Late antique philosophers, Christians included, asked these central questions. The papers collected here explore their answers, and use those answers to ask further questions, reading Iamblichus, Porphyry, Augustine and others in their social and intellectual context. Among the topics dealt with are the following. Humans are mortal rational beings, so how does the mortal body affect the rational soul? The body needs food: what foods are best for the soul, and is it right to eat animal foods if animals are less rational than humans? The body is gendered for reproduction: are reason and the soul also gendered? Ascetic lifestyles may free our bodies from the limitations of gender and desire, so that our souls are free to reconnect with the divine; but this need must be balanced with the claims of family and society. Philosophers asked whether life in the body is exile for the soul; Christians defended their claim that body as well as soul would live after death, and even the smallest fragment of a martyr's body is proof of resurrection.
In Monica: An Ordinary Saint, Gillian Clark reconciles competing images of the life and legacy of Augustine's mother, arriving at a woman who was shrewd and enterprising, but also meek and gentle.
Augustine's Confessions, written at the end of the fourth century, is a landmark text in the history of European culture. Augustine tells how and why he abandoned a successful career to follow a life of prayer and study, and how he sought for a true understanding of God and the Bible.
Focusing on individuals whose ideas shaped intellectual life between 400 and 1500, this book is an accessible guide to those religious, philosophical and political concepts central to the medieval worldview.
Rarely did ancient authors write about the lives of women; even more rarely did they write about the lives of ordinary women: not queens or heroines who influenced war or politics, not sensational examples of virtue or vice, not Christian martyrs or ascetics, but women of moderate status, who experienced everyday joys and sorrows and had everyday merits and failings. Such a woman was Monica--now Saint Monica because of her relationship with her son Augustine, who wrote about her in the Confessions and elsewhere. Despite her rather unremarkable life, Saint Monica has inspired a robust controversy in academia, the Church, and the Augustine-reading public alike: some agree with Ambrose, bishop of Milan, who knew Monica, that Augustine was exceptionally blessed in having such a mother, while others think that Monica is a classic example of the manipulative mother who lives through her son, using religion to repress his sexual life and to control him even when he seems to escape. In Monica: An Ordinary Saint, Gillian Clark reconciles these competing images of Monica's life and legacy, arriving at a woman who was shrewd and enterprising, but also meek and gentle. Weighing Augustine's discussion of his mother against other evidence of women's lives in late antiquity, Clark achieves portraits both of Monica individually, and of the many women like her. Augustine did not claim that his mother was a saint, but he did think that the challenges of everyday life required courage and commitment to Christian principle. Monica's ordinary life, as both he and Clark tell it, showed both. Monica: An Ordinary Saint illuminates Monica, wife and mother, in the context of the societal expectations and burdens that shaped her and all ordinary women.
Gillian Mackie examines the decorative schemes, now often the only way to determine the function, patronage, and meaning of the building, of surviving early medieval chapels built in Italy and Istria from AD312-740.
What does it mean to say that a human being is body and soul, and how does each affect the other? Late antique philosophers, Christians included, asked these central questions. The papers collected here explore their answers, and use those answers to ask further questions, reading Iamblichus, Porphyry, Augustine and others in their social and intellectual context. Among the topics dealt with are the following. Humans are mortal rational beings, so how does the mortal body affect the rational soul? The body needs food: what foods are best for the soul, and is it right to eat animal foods if animals are less rational than humans? The body is gendered for reproduction: are reason and the soul also gendered? Ascetic lifestyles may free our bodies from the limitations of gender and desire, so that our souls are free to reconnect with the divine; but this need must be balanced with the claims of family and society. Philosophers asked whether life in the body is exile for the soul; Christians defended their claim that body as well as soul would live after death, and even the smallest fragment of a martyr's body is proof of resurrection.
This book is a study of the contribution of women to the development of the newly legitimate Christian church in the twilight of the Western Roman Empire. There are many women noted for the example of their life in this period, regarded amongst the luminaries of the day; but while their male mentors, the patristic authors have retained their fame, the women who surrounded and influenced them have all but disappeared from sight. The women themselves are partly to blame for this, for in order to be pious it made sense to disguise one's sex sometimes literally: Dr Cloke gives examples of those whose sex was discovered only after their death - they sought to become androgynous, a third sex before God. This book looks at a multitude of examples in some detail and takes an overview of the role of Christian women at this time. It should appeal not only to historians, classicists and theologians, but also to anyone who takes a general interest in the changing status of women over the the centuries.
It is the turn of the 19th Century and Lord Jaspar Heddington is a rich, handsome rake, who womanizes with impunity, indulged by the world he inhabits who turn a blind eye to his peccadilloes.
Augustine's Confessions, written at the end of the fourth century, is a landmark text in the history of European culture. Augustine tells how and why he abandoned a successful career to follow a life of prayer and study, and how he sought for a true understanding of God and the Bible.
This book is a study of the contribution of women to the development of the newly legitimate Christian church in the twilight of the Western Roman Empire. There are many women noted for the example of their life in this period, regarded amongst the luminaries of the day; but while their male mentors, the patristic authors have retained their fame, the women who surrounded and influenced them have all but disappeared from sight. The women themselves are partly to blame for this, for in order to be pious it made sense to disguise one's sex sometimes literally: Dr Cloke gives examples of those whose sex was discovered only after their death - they sought to become androgynous, a third sex before God. This book looks at a multitude of examples in some detail and takes an overview of the role of Christian women at this time. It should appeal not only to historians, classicists and theologians, but also to anyone who takes a general interest in the changing status of women over the the centuries.
In 1866, a frail, impoverished invalid, middle-aged, widowed and divorced, rose from her bed after a life-threatening fall, asked for her Bible, and took the first steps toward the founding of the Christian Science Church. Four decades later, she was revered as their leader by thousands of churches in the U.S. and Europe, had founded a national newspaper, and had become probably the most powerful woman in America.Who was this astonishing woman, the mother of the Mother Church? How did she prepare for her illustrious career during her years of obscurity, and what was her inspiration for the healing practices and doctrine of Christian Science? Gillian Gill, a non-Christian Science Scientist scholar, who managed to win unparalleled access to the Church archives, offers here an entirely new look at Mary Baker Eddy.For the first time readers will see the extraordinary leadership skills exercised by Mrs. Eddy despite the repressive forces facing women in her time. For the first time we learn the full story of the bizarre attack on Mrs. Eddy by Joseph Pulitzer and his New York World—alleging that she was at least senile and possibly not even alive. In this enthralling biography, we rediscover Mary Baker Eddy as a radical Christian thinker, pioneer in the recognition of mind/body connections, survivor of scandal, and target of both admiration and scorn from such eminent contemporaries as Mark Twain. Gillian Gill's sense of drama, her critical acumen, and her delicious wit bring to life a brilliant religious leader whose message has new meaning in our time.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.