Jesuits have contributed to the life and theological development of the Church for many generations - culminating in Pope Francis, the first Jesuit Pope. Ignatius Loyola called his men and all those inspired by the Ignatian Spiritual Exercises to a certain ecclesial disposition a way of thinking, judging and feeling with the Church. Gill Goulding discusses the key texts from St Ignatius' life and work to identify the Ignatian ecclesial disposition that is centered on Christ. It is fuelled by a Trinitarian horizon, and with a clear emphasis on the dignity of every human person. Golding introduces and examines key historical figures such as St Pierre Favre and Mary Ward; as well as two of the major 20th century theologians - Henri de Lubac and Avery Dulles. Finally, Goulding highlights the Ignatian ecclesial disposition in the highest authority of the contemporary Roman Catholic Church, in the background to the pontificates of John Paul II, Benedict XVI and Francis, focusing on the centrality of Christ and the work of the New Evangelization. This book raises the key questions of the relationship between Christ and the Church as the body of Christ. It indicates the importance of maintaining a Trinitarian horizon in theological vision and raises the pertinent if difficult question of the meaning of Christian obedience. Goulding also underlines the importance of the integration of spirituality and theology which has ramifications for all Christian denominations and possibilities for ongoing inter-faith dialogue.
This theological study examines how Pope Francis lives out mercy in his own Petrine ministry and calls for it to be lived out by the people of God. The centerpiece of Pope Francis’s pontificate from the very first days has been his proclamation of the importance of the mercy of God. While facing global problems of climate change, terror, political destabilization, refugees, and dire poverty, the Holy Father has articulated the mission of the Church through mercy, love, and forgiveness to reveal the compassion of God for all and particularly for those most vulnerable existing on the margins of society. In this compelling study, Gill Goulding, CJ, examines for the first time the critical and determinative role of mercy in Francis’s papacy using his homilies, allocutions, encyclicals, and addresses as primary sources. Goulding traces the theme of mercy in Francis’s thought, attending to its Ignatian foundations and its Christological, Trinitarian, and ecclesiological significance for the Church today, particularly the impact of his reappropriation and elevation of the discourse of mercy on the work of the Curia in Rome. Goulding enters into dialogue with other theologians, including Romano Guardini, Walter Kasper, and Hans Urs von Balthasar, to demonstrate a continuity between Francis and his predecessors, especially Benedict XVI, in this area of mercy. In addition, Goulding argues that the influence of St. Ignatius Loyola, in particular his Spiritual Exercises, needs to be taken into account, paying special attention to Francis’s call for the practice of discernment. Throughout Pope Francis and Mercy, Goulding lays the groundwork for future research and suggests a wider appreciation of the necessary tools to enable an engagement with mercy in our contemporary world.
Jesuits have contributed to the life and theological development of the Church for many generations - culminating in Pope Francis, the first Jesuit Pope. Ignatius Loyola called his men and all those inspired by the Ignatian Spiritual Exercises to a certain ecclesial disposition a way of thinking, judging and feeling with the Church. Gill Goulding discusses the key texts from St Ignatius' life and work to identify the Ignatian ecclesial disposition that is centered on Christ. It is fuelled by a Trinitarian horizon, and with a clear emphasis on the dignity of every human person. Golding introduces and examines key historical figures such as St Pierre Favre and Mary Ward; as well as two of the major 20th century theologians - Henri de Lubac and Avery Dulles. Finally, Goulding highlights the Ignatian ecclesial disposition in the highest authority of the contemporary Roman Catholic Church, in the background to the pontificates of John Paul II, Benedict XVI and Francis, focusing on the centrality of Christ and the work of the New Evangelization. This book raises the key questions of the relationship between Christ and the Church as the body of Christ. It indicates the importance of maintaining a Trinitarian horizon in theological vision and raises the pertinent if difficult question of the meaning of Christian obedience. Goulding also underlines the importance of the integration of spirituality and theology which has ramifications for all Christian denominations and possibilities for ongoing inter-faith dialogue.
This theological study examines how Pope Francis lives out mercy in his own Petrine ministry and calls for it to be lived out by the people of God. The centerpiece of Pope Francis’s pontificate from the very first days has been his proclamation of the importance of the mercy of God. While facing global problems of climate change, terror, political destabilization, refugees, and dire poverty, the Holy Father has articulated the mission of the Church through mercy, love, and forgiveness to reveal the compassion of God for all and particularly for those most vulnerable existing on the margins of society. In this compelling study, Gill Goulding, CJ, examines for the first time the critical and determinative role of mercy in Francis’s papacy using his homilies, allocutions, encyclicals, and addresses as primary sources. Goulding traces the theme of mercy in Francis’s thought, attending to its Ignatian foundations and its Christological, Trinitarian, and ecclesiological significance for the Church today, particularly the impact of his reappropriation and elevation of the discourse of mercy on the work of the Curia in Rome. Goulding enters into dialogue with other theologians, including Romano Guardini, Walter Kasper, and Hans Urs von Balthasar, to demonstrate a continuity between Francis and his predecessors, especially Benedict XVI, in this area of mercy. In addition, Goulding argues that the influence of St. Ignatius Loyola, in particular his Spiritual Exercises, needs to be taken into account, paying special attention to Francis’s call for the practice of discernment. Throughout Pope Francis and Mercy, Goulding lays the groundwork for future research and suggests a wider appreciation of the necessary tools to enable an engagement with mercy in our contemporary world.
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