A perpetually creative platform, kabbalistic literature challenges plain, predictable, or privileged interpretations of biblical narratives, reimagining and reinventing familiar characters, episodes, and images. Eve, Esther, and Judith, for example, embody the female aspect of the kabbalistic divinity, as do several nameless women whose roles the Kabbalah augments and celebrates, often in daring and surprising ways. What allows the Kabbalah to revolutionize hermeneutical practices is its capacity to explore a wide variety of styles and genres: drama, poetry, the fairy tale, the picaresque novel, the personal diary, the dream journal, surrealist fiction, magical realism, philosophical investigations, modernist modes of expression, and other storytelling strategies. This book traces the development of kabbalistic literature, from the late Middle Ages to the twenty-first century, while applying kabbalistic methods and sensibilities to the parables of Jesus, the epistles of Paul, and other related texts. Despite its literary and theological sophistication, the Kabbalah rarely promotes its unique version of the human-divine story as a definitive account or an authorized version. Refraining from favoring one meaning at the expense of others, the Kabbalah offers a truly diverse and highly capacious program that serves as a potential antidote to the current division of human experience into proverbial echo chambers.
Since 2005, approximately 70,000 asylum-seeking refugees from Sudan and Eritrea have entered Israel. This, along with the highly publicised anti-African immigrant riots in Israel in 2012 and 2014 and the current global refugee crisis, has meant that the issue of African migration has become increasingly controversial. Here Gilad Ben-Nun looks at this phenomenon in its historical and contemporary contexts, and compares it to the wider debates surrounding the Palestinian refugees in the region and the concept of their right of return. He argues that this newer, African migration issue has forced Israel to move from conceiving of itself as an 'exceptional' state and now has to view itself as a more 'normal' and 'universal' entity. Ranging as far back as Israel's important role in the the ratification drafting of the 1951 Refugee Convention and drawing on a variety of methodologies and sources, Ben-Nun offers a wide-ranging legal, social and historical examination of asylum in Israel, that sheds timely light onto themes of migration and identity across the Middle East. This is essential reading for legal historians and lawyers, as well as scholars working on migration studies and the history and politics of the Middle East.
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