When a suicide terrorist strikes in Israel, the usual contingent of first responders that one might see anywhere in the world -- police, medics, firefighters -- are accompanied by another group, one found only in Israel. They wear yarmulkes, white coveralls, rubber gloves, and dayglo yellow vests. These are the men of ZAKA, an Israeli religious organization dedicated to dealing with the mutilated and scorched bodies and the severed limbs of the victims of violent death, mainly those killed by Palestinian terrorism. ZAKA arose, reached its peak, and gained fame during the two waves of suicide terrorism that characterized the intensification of the Israeli-Palestinian conflict in the last decade of the 20th century and the first five years of the twenty-first century. ZAKA has a few hundred all-male activists, typically volunteers, exclusively Haredi (ultra-orthodox) Jews. Well trained and equipped, they are among the first to arrive at the sites of unnatural death, especially the arenas of mass mortality, where they perform a scrupulous procedure, laden with symbolism. This involves collecting the corpses and body parts, sorting them, identifying them, and reassembling them while diligently preserving respect for the dead and for body parts, and preparing them for burial according to the rigid strictures of Jewish law. Gideon Aran has spent years embedded with the men of ZAKA, and in this gripping ethnography he takes readers inside the organization and on the ground with these men as they do their gruesome -- but, in their view, holy -- work.
In 2017, nearly six thousand people were killed in suicide attacks across the world. In The Smile of the Human Bomb, Gideon Aran dissects the moral logic of the suicide terrorism that led to those deaths. The book is a firsthand examination of the bomb site at the moment of the explosion, during the first few minutes after the explosion, and in the last moments before the explosion. Aran uncovers the suicide bomber’s final preparations before embarking on the suicide mission: the border crossing, the journey toward the designated target, penetration into the site, and the behavior of both sides within it. The book sheds light on the truth of the human bomb. Aran’s gritty and often disturbing account is built on a foundation of participant observation with squads of pious Jewish volunteers who gather the scorched fragments of the dead after terrorist attacks; newly revealed documents, including interrogation protocols; interviews with Palestinian armed resistance members and retired Israeli counterterrorism agents; observations of failed suicide terrorists in jail; and conversations with the acquaintances of human bombs. The Smile of the Human Bomb provides new insights on the Middle East conflict, political violence, radicalism, victimhood, ritual, and death and unveils a suicide terrorism scene far different from what is conventionally pictured. In the end, Aran discovers, the suicide terrorist is an unremarkable figure, and the circumstances of his or her recruitment and operation are prosaic and often accidental. The smiling human bomb is neither larger than life nor a monster, but an actor on a human scale. And suicide terrorism is a drama in which clichés and chance events play their role.
Gideon Welles’s 1861 appointment as secretary of the navy placed him at the hub of Union planning for the Civil War and in the midst of the powerful personalities vying for influence in Abraham Lincoln’s cabinet. Although Welles initially knew little of naval matters, he rebuilt a service depleted by Confederate defections, planned actions that gave the Union badly needed victories in the war’s early days, and oversaw a blockade that weakened the South’s economy. Perhaps the hardest-working member of the cabinet, Welles still found time to keep a detailed diary that has become one of the key documents for understanding the inner workings of the Lincoln administration. In this new edition, William E. and Erica L. Gienapp have restored Welles’s original observations, gleaned from the manuscript diaries at the Library of Congress and freed from his many later revisions, so that the reader can experience what he wrote in the moment. With his vitriolic pen, Welles captures the bitter disputes over strategy and war aims, lacerates colleagues from Secretary of State William H. Seward to General-in-Chief Henry Halleck, and condemns the actions of the self-serving southern elite he sees as responsible for the war. He just as easily waxes eloquent about the Navy's wartime achievements, extols the virtues of Lincoln, and drops in a tidbit of Washington gossip. Carefully edited and extensively annotated, this edition contains a wealth of supplementary material. The appendixes include short biographies of the members of Lincoln’s cabinet, the retrospective Welles wrote after leaving office covering the period missing from the diary proper, and important letters regarding naval matters and international law.
The discovery by Bedouin of ancient scrolls in caves near the Dead Sea in 1947 led to scholastic and popular excitement that continues to the present day. This volume will assist text scholars and archaeologists alike, as well as readers from other disciplines, and the interested public, in approaching a better understanding of the ancient texts of Qumran and the site where these texts were found.
Religion and Terrorism: The Use of Violence in Abrahamic Monotheism provides theoretical analysis of the nature of religious terrorism and religious martyrdom and also delves deeply into terrorist groups and beliefs in Judaism, Christianity, and Islam. Religious terrorism is found in all three of the great monotheistic faiths, and while the public is most aware of Islamic terrorism, Jewish and Christian faiths have extremist groups that warp their teaching —in ways unrecognizable to most adherents— to support terrorism. This work will be of interest to scholars in religious studies, political science, and sociology.
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