The constellations and the fixed stars are the true origin and the foundation of astrology. Paracelsus claimed that each of us is the manifestation of a star, but by this we mean a certain cosmic principle, one of the ideas; this idea is also typical of a certain star, but we have not derived it from the star, it is only that we are related to it and therefore we attract each other. Thus we understand the importance of the techniques shown in the first part of this book for identifying stellar and planetary significators in a birth chart. We will see how to identify the constellations, the fixed stars and also the planets with which the native is in particular "sympathy" and how to use them both in the common astrological practice, both in spiritual or magical astrology. In the following the book deals with the relevance of the heliacal phases in world astrology. The last chapter focuses on the analysis of sympathetic attraction mechanisms between terrestrial and celestial realities.
The aim of this book is to apply the principles of stellar astrology to the field of medical astrology, in order to have a clearer picture, complete and "iconic" (thanks to the descriptive role of celestial images) of astrological factors that can lead to serious diseases. In fact, if we disregard the important role played by constellations, asterisms and stars in this area, it is very hard, nearly impossible, to predict whether certain critical factors of the birth chart will manifest as diseases or otherwise, and especially to predict whether these diseases will be serious. And this is because, as always in astrology, serious events are always signaled by a redundancy of astrological factors at various levels.I refer in particular to the role of celestial images and of the various parts composing them (which in most cases also correspond to various parts of the human body), the role of some stars (not only those of azemena), the importance in these analyses of the heliacal phases of stars and planets and the paran that accompany them, the parallels of declination between planets and between stars and planets, and other considerations that we expose in the following pages. I dedicate a great deal of space to the exposition of important principles of medical elective astrology. I refer both to those we have inherited from the astrological tradition and to the "new" ones that can be deduced on the one hand from the general principles of stellar astrology, and on the other hand from the concrete analysis of the birth charts of people who have had serious health problems (both fatal and healing cases) and of the great doctors who have dedicated their lives to the cure of diseases and the research of vaccines that have saved millions of lives.
Examining the astronomical alignments of the main Egyptian monuments, the author shows that almost none of them is oriented to the rise or set of Sirius or Orion at the time of construction. How is it possible? The reader will discover that in reality all are oriented in some way to the rising points of the stars of Orion or Sirius when they were in the extreme phases of their cycle. Since there is not only one of the most important Egyptian monuments that escapes this rule of orientation, it is evident that it was the true "secret" technique behind these choices. Being a specialist in stellar astrology, in the last part of the book the author shows how these "stellar mechanisms" have worked well beyond the field of Archaeoastronomy. He illustrates the most important encadrement by declination - active for thousands of years and still active - involving some of the brightest stars in the firmament. We will see how and why Giza and Jerusalem been the places where it has most strongly manifested the greatest effects in the field of sacred and religions, albeit in different ways and for different reasons. The truth is that the Sacred Astronomy practiced by the Egyptians is completely unknown to contemporary scholars. Moreover it was not a simple belief or superstition of that people. It is the Supreme Science that describes how the cosmos really works, and not only for the events of sacred history. The Egyptian priests and initiates probably derived this knowledge from a tradition dating back to the dawn of time. Since these stellar configurations regulate not only the most important events of sacred and prophane history, but also the places the events that occur, their knowledge may open new scenarios for human knowledge, far superior and far more "radical" of the much acclaimed scientific discoveries that are not able to identify the primary and occult causes of events, nor to reveal the Mystery that surrounds our existence.
The techniques of mundane astrology inherited from tradition are not the most suitable for explaining and predicting events, as in reality they only capture the last links in the chain of celestial causes that underlie them. In fact, the primary causes of all events always and only reside in the Eighth Sphere, that is, in the sky of the constellations and fixed stars. In this book, the Stellar Astrology techniques are developed and applied to the real prediction of world events, but also to natal charts. Heaven and the stars that populate it are living beings. The various parts of the starry sky - constellations, parts of constellations (asterisms) and single stars - are not isolated, but communicate with each other, and therefore must be conceived as parts of a community, similarly to the relations between men who live on this earth. Indeed, our communities and our earthly bonds are nothing but the reflection and manifestation of these celestial bonds. And, just as happens between men and between specific groups of men, between some of these parts of the sky there are privileged relationships. This book explains which are the astronomical and astrological factors that highlight these ties of "kinship", thus also indicating the existence of similar relations existing between the things of the world linked to those stars. It is a real science, based on rigorous criteria, and in this book it is illustrated by providing the student with a general method that he can then apply to any person, thing or event he intends to study in depth. It will be seen how the identification of these stellar links is also essential for correctly interpreting a birth chart. Only in this way astrology becomes what it should always be, that is, the sapiential matter par excellence, as the only one capable of explaining and demonstrating the true nature and origin of earthly reality.
The readers of this book will have access to secret knowledge that has never been published before. This book explains how "the ascension to the stars" happens from the point of view of initiatory astrology, that is, how to choose and use certain astrological moments for the operations of the ascent of the planes. The aim is to delineate a Stellar Way for the "ascent to Heaven" up to the Supreme State, or at least to learn how to progressively bring the consciousness to higher levels with the help of certain "star maps" that we will learn to create, interpret and revive in our Microcosm. In fact, it is possible to transpose on the Celestial Sphere the traditional teachings about the higher states of being. The influence of the various parts of Heaven that colors the stars differently according to the various phases of their precessional cycle is one of the important things which is entirely unknown to modern astrologers, and was known only to the initiates of the most remote antiquity. It confirms the existence of a "secret" initiatory astrology, very different and much more useful and profound than that commonly practiced. The ascension to the higher states of being - up to the Supreme State - can take place only along the lines of the colures. This supreme state is represented by the point of intersection between the two colures, represented by the North Pole. As we will see in the course of the book, in order for this ascension to take place, it is necessary that there are stars along the colures, corresponding to various states of being that are like so many stations that one must pass through. At the same time, they are similar to vehicles that can transport us higher and higher. The higher the northern declination of the stars, the higher the state of being they represent, not because of their own nature, but because of the part of Heaven in which they are located The more one rises along the northern sky, the more one enters into a subtle and etheric dimension, which, precisely for this reason, can be inaccessible or traumatic for those who are not ready to get rid of the ego and the sense of corporeality. These ascensions also require the presence of one or more planets along the colures themselves. In fact, our first means of transport to detach ourselves from the earth will surely be one or more planets, since we cannot directly identify ourselves with the very high state of consciousness corresponding to a star. We will talk about all this in a very technical and in-depth way, including some examples. And we will do so after demonstrating how these particular stellar factors were well present and active in the periods when the greatest turning points in the history of human spirituality occurred. We shall thus examine the stars of the Buddha and those of Pythagoras, of Moses and Jesus, and much more. There are many clues that suggest that in the Commedia Dante described in the allegorical form a "stellar journey" very similar to the one we describe in this work. It is no coincidence that Dante concludes each cantica with the word "stars," and it is no coincidence that the last verse of each cantica is isolated, in the sense that it is not part of a triplet like all the others. All this must have a precise meaning because a medieval and sapiential poet like Dante did not do anything by chance or for simply "poetic" reasons. It is likely that Dante had access to initiatory knowledge about some traditional techniques of ascension to Heaven through the stars, and that is why he included in his poem so many references to the stars, closing each poem with an isolated verse ending with the word "stars". In Dante's time, the North Star was located on the equinoctial colure, and it is from the North Star that we will start to discover this secret message…
The book offers a renewed study of the life and works of one of the most famous popular preachers and sermon authors of Renaissance Italy, providing a reference work on the figure of Roberto Caracciolo and a reading of his times.
An Italian explorer explores America, finding what he believes to be the source of the Mississippi and spending a great deal of time observing Native American tribes. vol. 2 of 2
Casanova was an Italian adventurer and author from the Republic of Venice. His autobiography, is regarded as one of the most authentic sources of the customs and norms of European social life during the 18th century. He has become so famous for his often complicated and elaborate affairs with women that his name is now synonymous with "womanizer". He associated with European royalty, popes and cardinals, along with luminaries such as Voltaire, Goethe and Mozart. He spent his last years in Bohemia as a librarian in Count Waldstein's household, where he also wrote the story of his life. Set of 6 volumes.
The Memoirs of Casanova - Giacomo Casanova - The isolation and boredom of Casanova's last years enabled him to focus without distractions on his Histoire de ma vie, without which his fame would have been considerably diminished, if not blotted out entirely. He began to think about writing his memoirs around 1780 and began in earnest by 1789, as "the only remedy to keep from going mad or dying of grief". The first draft was completed by July 1792, and he spent the next six years revising it. He puts a happy face on his days of loneliness, writing in his work, "I can find no pleasanter pastime than to converse with myself about my own affairs and to provide a most worthy subject for laughter to my well-bred audience."[90] His memoirs were still being compiled at the time of his death, his account having reached only the summer of 1774.[91] A letter by him in 1792 states that he was reconsidering his decision to publish them, believing that his story was despicable and he would make enemies by writing the truth about his affairs, but he decided to proceed, using initials instead of actual names and toning down the strongest passages.[92] He wrote in French instead of Italian because "the French language is more widely known than mine". I begin by declaring to my reader that, by everything good or bad that I have done throughout my life, I am sure that I have earned merit or incurred guilt, and that hence I must consider myself a free agent. ... Despite an excellent moral foundation, the inevitable fruit of the divine principles which were rooted in my heart, I was all my life the victim of my senses; I have delighted in going astray and I have constantly lived in error, with no other consolation than that of knowing I have erred. ... My follies are the follies of youth. You will see that I laugh at them, and if you are kind you will laugh at them with me. I expect the friendship, the esteem, and the gratitude of my readers. Their gratitude, if reading my memoirs will have given instruction and pleasure. Their esteem if, doing me justice, they will have found that I have more virtues than faults; and their friendship as soon as they come to find me deserving of it by the frankness and good faith with which I submit myself to their judgment without in any way disguising what I am. He also advises his readers that they "will not find all my adventures. I have left out those which would have offended the people who played a part in them, for they would cut a sorry figure in them. Even so, there are those who will sometimes think me too indiscreet; I am sorry for it." In the final chapter, the text abruptly breaks off with hints at adventures unrecorded: "Three years later I saw her in Padua, where I resumed my acquaintance with her daughter on far more tender terms." In their original publication, the memoirs were divided into twelve volumes, and the unabridged English translation by Willard R. Trask runs to more than 3,500 pages. Though his chronology is at times confusing and inaccurate, and many of his tales exaggerated, much of his narrative and many details are corroborated by contemporary writings. He has a good ear for dialogue and writes at length about all classes of society. Casanova, for the most part, is candid about his faults, intentions, and motivations, and shares his successes and failures with good humor.
The constellations and the fixed stars are the true origin and the foundation of astrology. Paracelsus claimed that each of us is the manifestation of a star, but by this we mean a certain cosmic principle, one of the ideas; this idea is also typical of a certain star, but we have not derived it from the star, it is only that we are related to it and therefore we attract each other. Thus we understand the importance of the techniques shown in the first part of this book for identifying stellar and planetary significators in a birth chart. We will see how to identify the constellations, the fixed stars and also the planets with which the native is in particular "sympathy" and how to use them both in the common astrological practice, both in spiritual or magical astrology. In the following the book deals with the relevance of the heliacal phases in world astrology. The last chapter focuses on the analysis of sympathetic attraction mechanisms between terrestrial and celestial realities.
1974, The story of a young man betrayed by his own family members. Gino Leno was shot twice in the stomach, while his wife was nine months pregnant and ready to give birth to a baby boy. Gino Lost his business to these mafia members. Gino Leno wanted revenge from these wannabes' gangsters. These it a 3 Parts story.
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