Today, Europe is a favoured destination for refugees from all over the world. We might have forgotten an earlier exodus during the aftermath of the Second World War in the opposite direction. Jewish survivors of the Holocaust aimed for Palestine, and after 1948, the State of Israel. Protestants from the Netherlands, Switzerland, America and Germany intended to join the Jewish people in their new homeland by building the village Nes Ammim. The Netherlands had been occupied during the war; Switzerland had remained neutral. Germany carried the taints of guilt and defeat, the United States the laurels of the victor. What made them work together? And why did the Americans and the Swiss withdraw in 1967, the year of the Six-Day War? The many questions surrounding this village do not end here. Nes Ammim was founded near Akko in 1962. Just fourteen years earlier, a majority of the local population had been Druze or Arab. Most of the Arabs ended up as refugees, and their land was repurposed for the kibbutzim. How did Protestants relate to these events? It is not the intention of the author to impose present-day views onto the Christian founders of Nes Ammim. The challenge of understanding their mindset within the context of their time is e exactly what makes them so fascinating.
The Netherlands is home to one million citizens with roots in the former colonies Indonesia, Suriname and the Antilles. Entitlement to Dutch citizenship, pre-migration acculturation in Dutch language and culture as well as a strong rhetorical argument ('We are here because you were there') were strong assets of the first generation. This 'postcolonial bonus' indeed facilitated their integration. In the process, the initial distance to mainstream Dutch culture diminished. Postwar Dutch society went through serious transformations. Its once lily white population now includes two million non-Western migrants and the past decade witnessed heated debates about multiculturalism. The most important debates about the postcolonial migrant communities centeracknowledgmentgement and the inclusion of colonialism and its legacies in the national memorial culture. This resulted in state-sponsored gestures, ranging from financial compensation to monuments. The ensemble of such gestures reflect a guilt-ridden and inconsistent attempt to 'do justice' to the colonial past and to Dutch citizens with colonial roots. Postcolonial Netherlands is the first scholarly monograph to address these themes in an internationally comparative framework. Upon its publication in the Netherlands (2010) the book elicited much praise, but also serious objections to some of the author's theses, such as his prediction about the diminishing relevance of postcolonial roots"--Publisher's description.
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