The Essentials of Gestalt Theoretical Psychotherapy offer for the first time in English an insight into the guiding ideas of this integrative psychotherapy method, which is consistently anchored in Gestalt psychology (and in this respect also differs substantially from most streams of Gestalt therapy, with which it should not be confused). The anthology includes ten contributions by authors from Austria, Italy, Germany and the USA. These deal with fundamental questions and concepts of any psychotherapy: The role and meaning of consistency in practical life and in psychotherapy; the question of human epistemic possibilities and an epistemology appropriate for psychotherapy; the personality theory of Gestalt Theoretical Psychotherapy; the basic principles of therapeutic relationship and practice; the role of emotions in the example of phenomenal causality of feelings; the task of diagnostics in Gestalt Theoretical Psychotherapy; a clinical example related to anorexia; Gestalt psychological viewpoints for therapy progress; the role of relational determination in intrapsychic and interpersonal experience.
2020 Catholic Press Association second place award for English translation edition Is the Christian hope for resurrection still alive or has it become tired? How can we talk about the Resurrection today? Gerhard Lohfink takes up the question of death and resurrection in this new book. He argues against the dazzling array of today's ideas and expectations and seeks his answers in Scripture, the Christian tradition, and human reason. With his characteristically gentle but clear language, he reveals the power of Christian resurrection, showing it is not about events that lie in the distant future but rather occurrences incomprehensively close to us. They were long since begun and they will embrace us fully in our own death..
Are not all religions equally close to and equally far from God? Why, then, the Church? Gerhard Lohfink poses these questions with scholarly reliability and on the basis of his own experience of community in Does God Need the Church? In 1982 Father Lohfink wrote Wie hat Jesus Gemeinde gewollt? (translated into English as Jesus and Community) to show, on the basis of the New Testament, that faith is founded in a community that distinguishes itself in clear contours from the rest of society. In that book he also described a sequence of events that moved directly from commonality to a community that was readily accessible to every group of people and was made legitimate by Jesus himself. Only later did Father Lohfink learn, within a new horizon of experience, that such a description is not the way to community. The story of the gathering of the people of God, from Abraham until today, never took place according to such a model. Today Father Lohfink states that he would not write Wie hat Jesus Gemeinde gewollt? the same way. The situation of belief and believers has undergone a shift: the question of the Church has become much more urgent. Church life is declining and the religions are returning, often in new guises. In light of these shifts and the change in his own view of community, Father Lohfink inquires in Does God Need the Church? of Israel's theology, Jesus' praxis, the experiences of the early Christian communities, and of what is appearing in the Church today. These inquiries lead to an amazing history involving God and the world - a history that God presses forward with the aid of a single people and that always turns out differently from what they think and plan.
2022 Catholic Media Association first place award in scripture: academic studies In this book, which covers all of Jesus’ parables, award-winning author Gerhard Lohfink takes a closer look at the origins of each one—its shape, its realistic details, but most of all its original message and the situation into which it was once spoken. Jesus’ parables speak in bold images of the kingdom of God, making it present to us as they reveal something of the mystery of his own person. Lohfink also offers a review of some of the scholarship in this area—as this topic has sustained research on Jesus since the first telling of these stories—but not for the purposes of debate. His reflections interpret the forty parables and show how they speak of the coming of the reign of God, lead us to Jesus, and reveal the mystery of Jesus himself.
Who was Jesus? A prophet? There have been many of those. A miracle-worker? A radical revolutionary? A wise teacher? There have been many of these, too. In his latest book, renowned Scripture scholar Gerhard Lohfink asks, What is unique about Jesus of Nazareth, and what did he really want? Lohfink engages the perceptions of the first witnesses of his life and ministry and those who handed on their testimony. His approach is altogether historical and critical, but he agrees with Karl Barth's statement that "historical criticism has to be more critical." Lohfink takes seriously the fact that Jesus was a Jew and lived entirely in and out of Israel's faith experiences but at the same time brought those experiences to their goal and fulfillment. The result is a convincing and profound picture of Jesus.
The English translation of the three-volume Exegetisches Wrterbuch zum Neuen Testament, this monumental work by an ecumenical group of scholars is first of all a complete English dictionary of New Testament Greek. Going beyond that, however EDNT also serves as a guide to the usage of every New Testament word in its various contexts, and it makes a significant contribution to New Testament exegesis and theology. EDNT's thorough, lengthy discussions of more significant words and its grouping of words related by root and meaning (with alphabetical cross-references) distinguish it from simpler Greek-English lexicons. Advancing the discussion of the Theological Dictionary of the Old Testament, EDNT summarizes more recent treatments of numerous questions in New Testament study and takes into consideration newer viewpoints of linguistics.
Patristic and rabbinic biblical interpretations are significant contributions to the identity construction of late antique Christian and Jewish groups. The contributions in this conference volume illuminate the reception of biblical texts, themes and figures in patristic and rabbinic writings from the 2nd to the 8th century. They reveal processes of mutual demarcation, which are sometimes extremely polemical, sometimes only implicit and indirectly accessible. The correct interpretation of Scripture is claimed for one's own "we", while at the same time distinguishing it from the "others". Nevertheless, similarities and mutual positive references are clearly recognizable. Especially the often so polemical Christian interpretation is from the beginning rooted in the Jewish tradition and based on it. But also the rabbinic interpretation shows traces of the controversy with Christianity.
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