It is widely recognized by New Testament scholars that many of the sayings and actions attributed to Jesus in the gospels cannot be factually traced to him. The gospels, written many decades after the death of Jesus, are composites of hearsay, legends, and theological interpolations, reflecting the hopes and beliefs of the early Christian community more than the actual teachings of the Galilean prophet.Despite these difficulties, Gerd Lüdemann shows in this fascinating analysis of early Christian documents that the tools of historical research can succeed in reaching at least a close approximation of some of the original words and deeds of Jesus. Unique in its comprehensiveness, Jesus After 2000 Years covers the canonical gospels, as well as the more recently discovered Gospel of Thomas and apocryphal Jesus traditions. Lüdemann concludes with a short life of Jesus in which he pieces together in narrative form what can be known about Jesus based on the historical evidence. Also included is an index of all authentic sayings and actions of Jesus. For all those with an interest in Christian origins, this volume is an invaluable resource.
Contemporary Christians usually suppose that Christianity is quite congenial to the democratic ideals that are the basis of free, open Western societies. Among these ideals is freedom of religion, which encourages a broad tolerance for different belief systems. Nonetheless, a careful examination of core Christian beliefs and the history of Christianity reveal little tolerance for thinking or acting outside the orthodox Christian tradition. In this enlightening analysis of key New Testament texts, historian of early Christianity Gerd Lüdemann discusses the inherently intolerant attitude that has characterized monotheistic belief systems generally and Christianity in particular. As Lüdemann points out, Christianity evolved within the context of the pluralistic Roman Empire, which generally allowed separate belief systems as long as political allegiance to the Roman state was never questioned. Ironically, Christians inherited their essential intolerance from Judaism, whose first commandment is the expression of a jealous God: "I am the Lord your God.... Thou shalt have no other gods before me." After Christianity became the state religion of Rome, tolerance disappeared and did not reappear on the world stage until the European Enlightenment of the 18th century.Besides the discussion of these issues, Lüdemann presents a textual analysis in five chapters of some of the letters in the New Testament. In each case he translates the letter, presents textual commentary, and demonstrates how the text reflects Christian intolerance of heretics and nonbelievers. In conclusion, Lüdemann suggests that attempts to harmonize Christianity with the democratic ideal of tolerance cannot really work because there is a logical contradiction.
This book, which has sparked a storm of controversy in Germany, embarks on an exhaustive examination of all the New Testament and Apocrypha texts realting to the Resurrection. Provocative, stimulating, and courageous, Luedemann's work will occasion re-evaluation of just what the New Testament--and we--affirm in the Resurrection of Jesus.
Were the resurrection appearances real physical events - or nothing more than grief-induced hallucinations? What does it mean to say, Jesus rose from the dead? Dissatisfied with what he regarded as evasive answers given by theologians and scholars about the nature of the resurrection of Jesus, Gerd Ludemann here subjects the New Testament traditions to a thorough investigation. In particular, Ludemann is concerned with the story of the empty tomb and the subsequent appearance stories first related by Peter. Ludemann's startling and somewhat radical conclusions have created a stir in Europe. This book, written for nonspecialists, presents Ludemann's provocative conclusions. Readers will find a positive, albeit a revolutionary, new way of viewing the resurrection.
According to the commonly held view, early Christianity was a time of great harmony, and heresy emerged only at a later stage. To the contrary, Gerd Ludemann argues that the time from the first Christian communities to the end of the second century was defined by struggle by various groups for doctrinal authority. Drawing on a wealth of data, he asserts that the losers in this struggle actually represented Christianity in its more authentic, original form. Orthodoxy has been defined by the victors in this struggle and it is they who subsequently silenced alternative views and labeled them heretical. Ludemann's findings are important as well as liberating for the understanding of both Christianity and the Bible. Readers will gain a new understanding of Jesus and the early church from this compelling and controversial book.
Contemporary Christians usually suppose that Christianity is quite congenial to the democratic ideals that are the basis of free, open Western societies. Among these ideals is freedom of religion, which encourages a broad tolerance for different belief systems. Nonetheless, a careful examination of core Christian beliefs and the history of Christianity reveal little tolerance for thinking or acting outside the orthodox Christian tradition. In this enlightening analysis of key New Testament texts, historian of early Christianity Gerd Lüdemann discusses the inherently intolerant attitude that has characterized monotheistic belief systems generally and Christianity in particular. As Lüdemann points out, Christianity evolved within the context of the pluralistic Roman Empire, which generally allowed separate belief systems as long as political allegiance to the Roman state was never questioned. Ironically, Christians inherited their essential intolerance from Judaism, whose first commandment is the expression of a jealous God: "I am the Lord your God.... Thou shalt have no other gods before me." After Christianity became the state religion of Rome, tolerance disappeared and did not reappear on the world stage until the European Enlightenment of the 18th century.Besides the discussion of these issues, Lüdemann presents a textual analysis in five chapters of some of the letters in the New Testament. In each case he translates the letter, presents textual commentary, and demonstrates how the text reflects Christian intolerance of heretics and nonbelievers. In conclusion, Lüdemann suggests that attempts to harmonize Christianity with the democratic ideal of tolerance cannot really work because there is a logical contradiction.
It is widely recognized by New Testament scholars that many of the sayings and actions attributed to Jesus in the gospels cannot be factually traced to him. To a considerable degree, these stories have been influenced, or even created, by the early church. Despite this gap between the "Jesus of history" and the "Christ of faith," the contemporary church continues to represent the traditional New Testament canon as a generally accurate record of the life of Jesus. The Great Deception exposes the dangers that accompany this disingenuous, unscientific approach and calls for a more rigorous treatment of the gospels. In a clear, straightforward narrative, Gerd Lüdemann establishes the criteria by which he believes it possible to distinguish inauthentic from authentic sayings and actions of Jesus, and then shows which quotes and deeds can be regarded as factual. His radical conclusion is that the Jesus of history, who emerges after the falsehoods attributed to him are pared away, cannot support the traditional Christian faith. Lüdemann's historical analysis reveals, nonetheless, a Jesus who remains a deeply sympathetic personality and one of the great religious figures of the world. But it also shows that Christian leaders who ignore the results of sound scholarship are selling the faithful a "great deception.
German scholar Gerd Ludemann asks the question of how we can continue to be Christians in the light of what he sees as "unholy" elements in Scripture, and in response points to the person of Jesus and his example.
Although the resurrection is the keystone dogma of Christian belief, and Sunday churchgoers rarely if ever think to question it, scholarly research shows with the utmost clarity that from a historical standpoint Jesus was not raised from the dead. In fact, it is almost universally recognized among scholars of New Testament textual criticism that the gospel narratives describing the resurrection appearances are not reliable eyewitness accounts, but expressions of faith written by the first Christian believers long after the death of Jesus.In this thorough exegesis of the primary texts dealing with the resurrection of Jesus, New Testament expert Gerd Lüdemann (University of Göttingen) presents compelling evidence that shows the resurrection was not a historical event and further argues that this development leaves little, if any, basis for Christian faith as presently defined.Beginning with Paul's testimony in 1 Cor. 15: 3-8, in which the apostle declares that Jesus has been raised on the third day in accordance with the scriptures, Lüdemann systematically evaluates every reference to Jesus' resurrection in the New Testament, as well as apocryphal literature. He examines the purpose of the text writers, the ways in which they reworked tradition, and the historical value of each account. Through this approach, he offers a reconstruction of the probable course of events as well as the circumstances surrounding Jesus' death on the cross, the burial of his body, his reported resurrection on the third day, and subsequent appearances to various disciples.Since the historical evidence leads to the firm conclusion that Jesus' body was not raised from the dead, Lüdemann argues that the origin of the Easter faith must be sought in the visionary experiences of Christianity's two leading apostles. From a modern perspective this leads to the inescapable conclusion that both primary witnesses to Jesus' resurrection, Peter and Paul, were victims of self-deception.In conclusion, he asks whether in light of the nonhistoricity of Jesus' resurrection, thinking people today can legitimately and in good conscience still call themselves Christians.Gerd Lüdemann is a professor of the history and literature of early Christianity at the University of Göttingen, Germany. Professor Lüdemann's published conclusions about Christianity aroused great controversy in his native Germany, where the Confederation of Protestant Churches in Lower Saxony demanded his immediate dismissal from the theological faculty of his university. Despite this threat to his academic freedom, he has retained his post at the university, although the chair he holds was renamed to disassociate him from the training program of German pastors. Lüdemann is also the author of Jesus After 2000 Years, Paul: The Founder of Christianity, and The Resurrection of Christ: A Historical Inquiry.
New Testament historian and author of "Jesus After 2000 Years" examines each individual section of Acts to detect whatever tradition may lie behind it, offering a reasoned judgment on the historical value of every event and action described in this early Christian text.
It is widely recognized by New Testament scholars that many of the sayings and actions attributed to Jesus in the gospels cannot be factually traced to him. The gospels, written many decades after the death of Jesus, are composites of hearsay, legends, and theological interpolations, reflecting the hopes and beliefs of the early Christian community more than the actual teachings of the Galilean prophet.Despite these difficulties, Gerd Lüdemann shows in this fascinating analysis of early Christian documents that the tools of historical research can succeed in reaching at least a close approximation of some of the original words and deeds of Jesus. Unique in its comprehensiveness, Jesus After 2000 Years covers the canonical gospels, as well as the more recently discovered Gospel of Thomas and apocryphal Jesus traditions. Lüdemann concludes with a short life of Jesus in which he pieces together in narrative form what can be known about Jesus based on the historical evidence. Also included is an index of all authentic sayings and actions of Jesus. For all those with an interest in Christian origins, this volume is an invaluable resource.
Supercritical fluids behave either like a gas or a liquid, depending on the values of thermodynamic properties. This tuning of properties, and other advantageous properties of supercritical fluids led to innovative technologies. More than 100 plants of production size are now in operation worldwide in the areas of process and production technology, environmental applications, and particle engineering. New processes are under research and development in various fields. This book provides an overview of the research activities in the field of Supercritical Fluids in Germany. It is based on the research program "Supercritical fluids as solvents and reaction media" on the initiative of the "GVC-Fachausschuß Hochdruckverfahrenstechnik" (i.e. the German working party on High Pressure Chemical Engineering of the Society of Chemical Engineers).This research program provided an immensely valuable platform for exchange of knowledge and experience. More than 50 young researchers were involved contributing with their expertise, their new ideas, and the motivation of youth. The results of this innovative research are described in this book.- This book provides an overview of the research activities in the field of Supercritical Fluids in Germany- Contains results of projects within the research program on "Supercritical fluids as solvents and reaction media" on the initiative of the German working party on High Pressure Chemical Engineering of the Society of Chemical Engineers.- More than 50 young researchers were involved in contributing with their expertise, their new ideas, and the motivation of youth.
German scholar Gerd Ludemann asks the question of how we can continue to be Christians in the light of what he sees as "unholy" elements in Scripture, and in response points to the person of Jesus and his example.
Particularly after the standard commentaries by Ernst Haenchen and Hans Cormehnann, the Acts of the Apostles has come to be seen as a work in which the theology of its author has distorted his account of earliest Christianity. Attention has therefore focussed on that theology, in an attempt to give as full a picture ofit as possible and consequently the question 'what actually happened?' has fallen right into the background. Professor Ltidemann does not go back on the work of his German predecessors. But he is very well aware of the question of the historicity of Acts and their failure to deal with it thoroughly. So in his work, which essentially takes the form of a commentary, he goes through Acts from beginning to end, trying to ascertain whether despite all the difficulties it is nevertheless possible to establish a core of reliable historical information in particular sections of the work. The result is an important addition to the literature on Acts, much needed since the Haenchen and Conzelmann commentaries are now dated. A notable feature of the work is its attention to the literature written in English. Account is taken of this up to 1986.
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