Books by evangelical scholars on messianism in the Old Testament are either outdated, too brief, or lack balance,Ó observes the author. Messianic Revelation in the Old Testament represents the most thorough, conservative analysis of the century. Van Groningen traces the messianic expectation as it is progressively revealed in the Hebrew Scriptures. He first introduces the messianic concept, defining its terms and uncovering its source. He finds these messianic presentations rooted in, and shaped by, divine revelation. The major part of this volume explores messianism's philological, historical, and theological aspects. The result of this study,Ó writes the author, reveals that the messianic concept refers to a royal-priestly-prophetic person...and his work.Ó Passages that deal with these messianic motifs have been selected for close scrutiny and evaluation.Ó The author believes that a correct understanding of messianism in the Old Testament requires a balanced hermeneutical approach - from exegeting the relevant texts and studying their historical context to interpreting prophecy and organizing its theological truths. In the words of the author, To omit one [element] is to do injustice to the Old Testament.Ó Van Groningen has included an extensive bibliography of both books and articles for those wishing to pursue additional study. A Scripture index helps one to locate the author's exegetical insights on various passages. An index of persons concludes the work.
Very few Bible scholars believe now in the historicity of the book of Esther but, surprisingly, their conclusion is based only on the following prejudice: this story looks like a fairy tale, consequently, it is a fairy tale! No chronological investigation and historical research have been carried out though chronology is the backbone of history and that it is impossible to write history without written testimonies. Worse still, to establish their chronology, scholars have blind faith in the Babylonian king lists which are nevertheless false (reporting no usurpation and no co-regency). Rather than taking into account the reality of chronological testimonies and ancient texts, most archaeologists have reinvented and mythicized history. In contrast, an extensive investigation of chronological, archaeological and historical evidence gives an amazing result: Esther (510-425) was the best attested Persian Queen.
From the bestselling authors of Black Mass comes the definitive biography of Whitey Bulger, the most brutal and sadistic crime boss since Al Capone. Drawing on a trove of sealed files and previously classified material, Whitey digs deep into the mind of James J. “Whitey” Bulger, the crime boss and killer who brought the FBI to its knees. He is an American original --a psychopath who fostered a following with a frightening mix of terror, deadly intimidation and the deft touch of a politician who often helped a family in need meet their monthly rent. But the history shows that despite the early false myths portraying him as a Robin Hood figure, Whitey was a supreme narcissist, and everything--every interaction with family and his politician brother Bill Bulger, with underworld cohorts, with law enforcement, with his South Boston neighbors, and with his victims--was always about him. In an Irish-American neighborhood where loyalty has always been rule one, the Bulger brand was loyalty to oneself. Whitey deconstructs Bulger's insatiable hunger for power and control. Building on their years of reporting and uncovering new Bulger family records, letters and prison files, Dick Lehr and Gerard O'Neill examine and reveal the factors and forces that created the monster. It's a deeply rendered portrait of evil that spans nearly a century, taking Whitey from the streets of his boyhood Southie in the 1940s to his cell in Alcatraz in the 1950s to his cunning, corrupt pact with the FBI in the 1970s and, finally, to Santa Monica, California where for fifteen years he was hiding in plain sight as one of the FBI's Ten Most Wanted. In a lifetime of crime and murder that ended with his arrest in June 2011, Whitey Bulger became one of the most powerful and deadly crime bosses of the twentieth century. This is his story.
Historians consider the biblical account about Chedorlaomer's campaign against Sodom (1954 BCE) as a pious fiction. However, the Gospels refer to it as a real story (Heb 7:1) and a chronological reconstruction based on synchronisms shows that, among dynasties from Sumerian lists, the 3rd and last Elamite king of the Awan I dynasty was Kudur-Lagamar (1990-1954). The Spartoli tablets (c. 650 BCE) describe this famous attack of Babylonia by a coalition of evil kings named Kudur-KUKUmal, king of Elam, Tudḫula, king of Gutium, and Eri-Aku [king of Larsa]. The route of Chedorlaomer and the description of his actions show that this king came to this region near Egypt in order to maintain control over this new land trade route. This ambitious project had to have worried Amenemhat I because southern Canaan was a big source of supply. In order to protect Egypt, Amenemhat I built the "Walls of the Ruler". One can notice that the area of Sodom was called Sutu[m] in execration texts (then Moab after 1800 BCE).
Very few Bible scholars believe now in the historicity of the book of Esther, but what is really incomprehensible is that their conclusion is based only on the following prejudice: this story looks like a fairy tale, consequently, it is a fairy tale! There is no chronological investigation despite the fact that chronology is the backbone of history and there has been no historical research among archaeological witnesses despite the fact that apart from ancient texts there is no witness. Worse still, to establish their chronology, historians have blind faith in the Babylonian king lists which are nevertheless false (reporting no usurpation and no co-regency). Additionally, in order to establish historical truth, they regularly quote the official propaganda of the time which is very often misleading. Yet it is easy to check in the tablets of Persepolis that Mordecai was an eminent royal scribe called Marduka who worked with Tatennai, the governor beyond the River, under the direction of Uštanu, the satrap of Babylon, during the years 17 to 32 of Darius. Similarly, the narrative of Herodotus regarding Amestris (a name meaning 'vigorous woman' in Old Persian), Xerxes' unique wife and only queen known in Persia, corresponds in many ways to Esther ('star' in Old Persian”) despite the unfavourable and biased description of the Persian queen
The existence Moses as well as the Exodus is a crucial question because, according to the Bible, the character related to that famous event forms the basis of the Passover which meant the Promised Land for Jews and later the Paradise for Christians. However, according to most Egyptologists, there is absolutely no evidence of Moses and the Exodus in Egyptian documents, which leads them to conclude that the whole biblical story is a myth written for gullible people. However, according to Egyptian accounts the last king of the 15th dynasty named Apopi, “very pretty”, which was Moses' birth name (Ex 2:2), reigned 40 years in Egypt (1613-1573) and met Seqenenre Taa, 40 years later, the last pharaoh of the 17th dynasty who died in May 1533 BCE in dramatic and unclear circumstances (Ps 136:15). The state of his mummy proves that his body received severe injuries and remained abandoned for several days before being mummified. The eldest son of Seqenenre Taa, Ahmose Sapaïr, who was crown prince died in a dramatic and unexplained way shortly before his father (Ex 12:29). Prince Kamose, Seqenenre Taa's brother, assured interim of authority for 3 years and threatened attack the former pharaoh Apopi, new prince of Retenu (Palestine) who took the name Moses, according to Manetho, an Egyptian priest and historian. In the stele of the Tempest, Kamose also blames Apopi for all the disasters that come to fall upon Egypt, which caused many deaths. Ironically, those who believe Egyptologists are actually the real gullible ones
In Freedom's Progress?, Gerard Casey argues that the progress of freedom has largely consisted in an intermittent and imperfect transition from tribalism to individualism, from the primacy of the collective to the fragile centrality of the individual person and of freedom. Such a transition is, he argues, neither automatic nor complete, nor are relapses to tribalism impossible. The reason for the fragility of freedom is simple: the importance of individual freedom is simply not obvious to everyone. Most people want security in this world, not liberty. 'Libertarians,' writes Max Eastman, 'used to tell us that "the love of freedom is the strongest of political motives," but recent events have taught us the extravagance of this opinion. The "herd-instinct" and the yearning for paternal authority are often as strong. Indeed the tendency of men to gang up under a leader and submit to his will is of all political traits the best attested by history.' The charm of the collective exercises a perennial magnetic attraction for the human spirit. In the 20th century, Fascism, Bolshevism and National Socialism were, Casey argues, each of them a return to tribalism in one form or another and many aspects of our current Western welfare states continue to embody tribalist impulses. Thinkers you would expect to feature in a history of political thought feature in this book - Plato, Aristotle, Machiavelli, Locke, Mill and Marx - but you will also find thinkers treated in Freedom's Progress? who don't usually show up in standard accounts - Johannes Althusius, Immanuel Kant, William Godwin, Max Stirner, Joseph Proudhon, Mikhail Bakunin, Pyotr Kropotkin, Josiah Warren, Benjamin Tucker and Auberon Herbert. Freedom's Progress? also contains discussions of the broader social and cultural contexts in which politics takes its place, with chapters on slavery, Christianity, the universities, cities, Feudalism, law, kingship, the Reformation, the English Revolution and what Casey calls Twentieth Century Tribalisms - Bolshevism, Fascism and National Socialism and an extensive chapter on human prehistory.
The David and Solomon's kingdoms are no longer considered as historical by minimalist archaeologists. According to Finkelstein and Silberman, for example, authors of The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, at the time of the kingdoms of David and Solomon, Jerusalem was populated by only a few hundred residents or less. Some Biblical minimalists like Thompson go further, arguing that Jerusalem became a city and capable of being a state capital only in the mid-seventh century. Likewise, Finkelstein and others consider the claimed size of Solomon's temple implausible. A review of methods and arguments used by these minimalists shows that they are impostors for writing history. The historical testimonies dated by a chronology anchored on absolute dates (backbone of history) are replaced by archaeological remains dated by carbon-14 (backbone of modern myths). The goal of these unfounded claims is clearly the charring of biblical accounts.
For Egyptologists as well as archaeologists, and even now Bible scholars, the answer to the question: Who was the pharaoh of the Exodus, the answer is obvious: there was nobo because the biblical story was a myth (Dever: 2003, 233). Consequently, who to believe: Moses or Egyptologists? Several scholars (Finkelstein, Dever and others) posit that the Exodus narrative may have developed from collective memories of the Hyksos expulsions of Semitic Canaanites from Egypt, possibly elaborated on to encourage resistance to the 7th century domination of Judah by Egypt. For these scholars the liberation from Egypt after the "10 plagues", as it is written in the Book of Exodus, is quite different from the historical "war of liberation against the Hyksos". What are the Egyptian documents underlying this hypothesis: none, and what is the chronology of this mysterious war: nobody knows! Consequently, who to believe: Moses or Egyptologists? This study will give the answer.
The Trojan War is the foundation of Greek history. If Greek historians had little doubt of its existence they remained extremely sceptical regarding its mythological origin. Archaeology has confirmed one essential point: there was indeed a general conflagration in the Greek world around 1200 BCE, the assumed period of that war, which caused the disappearance of two powerful empires: Mycenaean on one hand and Hittite with its vassals on the other hand. The inscriptions of Ramses III's year 8 describe actually a general invasion of the Mediterranean by the "Sea Peoples". A precise chronological reconstruction shows that there was a confrontation between a Greek heterogeneous confederation, consisting of pirates, and a set of vassal kingdoms of the Hittite empire, such as Troy and Ugarit, which ended with their complete mutual destruction in 1185 BCE, the climax of the Trojan War. This conclusion was already that of Eratosthenes.
Readers theater is a powerful tool for developing reading fluency. The scripts are designed for a range of reading levels. Students have opportunities to read individually, in pairs, and as a group. The scripts do not require costumes, props, or scenery.
Despite the fact that the name of many characters mentioned in the Old Testament, like David, King of Israel, have been recently confirmed by archaeology as well as their epoch and the events in which they were involved, most archaeologists continue to deny the historicity of the Bible they view as pious fiction or a mythical account. They argue that the major events in the Bible such as the victory of Abraham against Chedorlaomer, an unknown king of Elam around 2000 BCE, the victory of Moses against an unknown Pharaoh around 1500 BCE or the victory of Esther, an unknown Persian Queen, against an unknown vizier of Xerxes, never existed because they left absolutely no evidence. They also explain that according to what we know today, these events could not have occurred. These logical arguments are impressive but a precise chronological analysis based on absolute dates, coupled with a rigorous historical investigation, shows that all those major events really took place at the dates and places indicated.
The book of Job is paradoxical regarding its historicity as well as its meaning. Although Job is clearly presented as a real, historical person (he lived from 1710 to 1500 near Bozra in Idumea), rabbis and bishops preferred to see it as a moral tale. Despite the main question all over the book being: "why evil prevails?" the answer would be: "please, look at the hippopotamus and the crocodile" (Job 40:1-42:6), which is poetic but quite absurd. However, as Maimonides had already understood a long time ago the Book of Job includes profound ideas and great mysteries and reveals the most important truths. Indeed, Job received a deep and detailed answer in order to know when and how the evil angel, Leviathan a.k.a. Satan, would be defeated by Behemoth the first creature of God (Job 40:19). In a surprising manner, archaeology has shown that all the geographical and historical details in the Book of Job are accurate and reliable.
This book, now available for the first time in an English translation, was published in Dutch in 1732 by lawyer Gerard van Loon. His aim was to give the reader a pleasant and informative tour of the history of coins and medals and the result is an astonishing, entertaining and surprisingly modern numismatic work. The format, layout and plates of this English translation follow closely those of the original edition. This translation opens up to modern readers of all kinds the fascinating thoughts and advice of a numismatist, historian and philosopher who lived and wrote more than a quarter of a millennium age.
A “blistering exposé” of the USA’s secret history of financial, political, and cultural exploitation of Latin America in the 20th century, with a new introduction (Publishers Weekly). What happened when a wealthy industrialist and a visionary evangelist unleashed forces that joined to subjugate an entire continent? Historians Gerard Colby and Charlotte Dennett tell the story of the forty-year campaign led by Standard Oil scion Nelson Rockefeller and Wycliffe Bible Translators founder William Cameron Townsend to establish a US imperial beachhead in Central and South America. Beginning in the 1940s, future Vice President Rockefeller worked with the CIA and allies in the banking industry to prop up repressive governments, devastate the Amazon rain forest, and destabilize local economies—all in the name of anti-Communism. Meanwhile, Townsend and his army of missionaries sought to undermine the belief systems of the region’s indigenous peoples and convert them to Christianity. Their combined efforts would have tragic and long-lasting repercussions, argue the authors of this “well-documented” (Los Angeles Times) book—the product of eighteen years of research—which legendary progressive historian Howard Zinn called “an extraordinary piece of investigative history. Its message is powerful, its data overwhelming and impressive.”
Safe Space Rhetoric and Race in the Academy: A Reckoning complicates discussions about safe space rhetoric and race in academia by providing provocative explorations of physical and intellectual safety and by examining the ways that the political landscape can reflect definitions of safety in America's school system.
Historians as well as Bible scholars consider the biblical account about Chedorlaomer's campaign against Sodom as a pious fiction but a chronological reconstruction based on synchronisms shows that among dynasties from Sumerian lists the 3rd and last Elamite king of the Awan I dynasty was indeed Kudur-Lagamar (1990-1954). The route of Chedorlaomer shows that this king came to this region near Egypt in order to maintain control over this new land trade route. This ambitious project had to have worried Amenemhat I (1975-1946) and to block the progress of this powerful Mesopotamian king, he built the Walls of the Ruler and planned to create an Amorite rival confederation. In order to achieve his goal he proposed an alliance to Abram, who came from Shinar (Sumer), a region close to Elam, and began preparations by appointing Sarai as a bearer of offering to his personal service, then by marrying her to seal this alliance (Gn 12:19). The wedding was cancelled, but the statue remained.
Robert South (1634-1716) was one of the great Anglican writers and preachers of his age. A contemporary of Dryden and Locke, he faced the profound political and philosophical changes taking place at the beginning of the Enlightenment in England. Gerard Reedy's book makes a strong case for the importance of his sermons, their complexity, beauty and wit, and their place in the history of post-Restoration English literature. Discussing sermons of South that deal with his theory of politics, language, the sacrament and mystery, Reedy reintroduces us to a lively and seminal master of prose, politics and theology in the late Stuart era.
In recent years the study of medieval courts has become a flourishing field. The courts of kings and popes, or of the Burgundian dukes, have usually attracted most attention. This book offers by contrast a wide-ranging study of a little-known, medium-sized court - that of Guelders in the Low Countries. Guelders offers an excellent vantage point for the study of European late medieval court culture. It was surrounded by the vast territories of the dukes of Burgundy, and it felt the growing power of the Valois dukes, yet the duchy managed to remain independent until 1473. Rich archival sources - including a long and virtually unbroken series of ducal accounts - reveal much about the rise of territorial or 'proto-national' awareness and about the role of the court in this process. The book also conveys the striking cultural and political richness of the court, poised between French and German spheres of influence.
This book represents the essential body of knowledge for an introductory operations management course. The guiding principle in the development of Matching Supply with Demand has been “real operations, real solutions.”
Note: This story is "The Fairy Chronicles." I changed the title to "A Fairy Story" at the request of an author who is using "The Fairy Chronicles" title for her stories. I hope this has not created any confusion for any of you who had downloaded the story thinking it was a new one. This, my children, is A Fairy Story. The stories I tell are ancient truths from a time when the world I created was filled with joy and love and peace and happiness. Then one day, something very, very horrible happened. The truth begins with a very, very bad human king and a very, very horrible day. Who that horrible king was, what happened on that very, very horrible day, and what becomes of my fairy and human children, well, you must find that out for yourself.
The traditional date of 4 BCE for Herod's death, as set forth by E. Schurer (1896), has been accepted by historians for years without notable controversy. However, according to the texts of Luke and Matthew, Herod died shortly after Jesus' birth, which can be fixed in 2 BCE. Consequently, there is apparently a major chronological contradiction, however Josephus gives a dozen synchronisms that enable us to date his death on 26 January 1 BCE just after a total lunar eclipse (9 January 1 BCE) prior to the Passover. Two important events confirm the dating of Herod's death: the 'census of Quirinius' in Syria which was a part of the 'Inventory of the world' ordered by Augustus when he became 'Father of the Country' in 2 BCE and the 'war of Varus' after Herod's death conducted under the auspices of Caius Caesar, the imperial legate of the East, and dated during the year of his consulship in 1 CE.
Historians consider the biblical account of Noah and the Deluge as a myth. However, this famous event occurred at the earliest times of recorded history (Sumerian King List). Today scientists believe in the last ice age called Pleistocene ending in 10,000 BCE, but there is no witness of this planetary cataclysmic event and its existence is based solely on the controversial interpretation of its consequences and their dating. The existence of erratic blocks and the disappearance of mammoths are presented as evidence of the last glaciation. However, despite dating obtained by 14C (calibrated by dendrochronology) is considered absolute by most experts its confrontation with the Egyptian chronology, in which some dates are fixed by astronomy, reverses this widespread belief and shows that dates obtained by 14C increase exponentially before -2200. Thus the rate of 14C tends gradually to 0 around -3500, which implies an important consequence: before -3500, 14C dating is no longer possible.
This newly selected and translated collection of de Nerval's writings includes his Oriental Tales; Recollections of Valois; his prose text about cities; his autobiographical October Nights; and his work on madness, Aurelia.
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