A philosopher offers a non-physicalist theory of mind, revisiting and defending a key doctrine of emergentism. The presence of sentience in a basically material reality is among the mysteries of existence. Many philosophers of mind argue that conscious states and properties are nothing beyond the matter that brings them about. Finding these arguments less than satisfactory, Gerald Vision offers a nonphysicalist theory of mind. Revisiting and defending a key doctrine of the once widely accepted school of philosophy known as emergentism, Vision proposes that conscious states are emergents, although they depend for their existence on their material bases. Although many previous emergentist theories have been decisively undermined, Vision argues that emergent options are still viable on some issues. In Re-Emergence he explores the question of conscious properties arising from brute, unthinking matter, making the case that there is no equally plausible non-emergent alternative. Vision defends emergentism even while conceding that conscious properties and states are realized by or strongly supervene on the physical. He argues, however, that conscious properties cannot be reduced to, identified with, or given the right kind of materialist explanation in terms of the physical reality on which they depend. Rather than use emergentism simply to assail the current physicalist orthodoxy, Vision views emergentism as a contribution to understanding conscious aspects. After describing and defending his version of emergentism, Vision reviews several varieties of physicalism and near-physicalism, finding that his emergent theory does a better job of coming to grips with these phenomena.
In this break-through study, Gerald Vision proposes a new causal theory, one that engages provocatively with a species of direct realism and makes no use of the now discredited subjectivism.
In the days of Daniel, this book was a mystery as it concerned the future. This book was sealed with seven seals; however, it is now the Revelation, as Jesus himself broke the seven seals (Rev. 5:1-7) to show John the future. John then sends this revelation to the seven churches to be interpreted.
A restatement of the correspondence theory of truth together with a defense against objections and alternative theories, including deflationism, minimalism, and pluralism. In Veritas, Gerald Vision defends the correspondence theory of truth—the theory that truth has a direct relationship to reality—against recent attacks, and critically examines its most influential alternatives. The correspondence theory, if successful, explains one way in which we are cognitively connected to the world; thus, it is claimed, truth—while relevant to semantics, epistemology, and other studies—also has significant metaphysical consequences. Although the correspondence theory is widely held today, Vision points to an emerging orthodoxy in philosophy that claims that truth as such carries no significant weight in philosophical explanations. He devotes much of the book to a criticism of that outlook and to a less vulnerable formulation of the correspondence theory. Vision defends the correspondence theory by both presenting evidence for correspondence and examining the claims made by such alternative theories as deflationism, minimalism, and pluralism. The techniques of the argument are thoroughly analytic, but the problem confronted is broadly humanistic. The question examined—how we, as thinking beings, are connected to and manage to cope in a world that was not designed for our comfort or convenience—is more likely to be raised by continentalists, but is approached here with the tools of clarity and precision more highly prized in analytic philosophy. The book seeks to avoid both the obscurantism that infects much continental thought and the overly technical concerns and methodology that limit the interest of much work in analytic philosophy. It thus provides a rigorous but largely nontechnical treatment of the topic that will be of interest not only to readers familiar with philosophy but also to those with a background in literary theory and linguistics.
Developed by industry guru and mega best-selling author Eli Goldratt, Viable Vision is a proven strategic plan and approach that lays out the steps to transform an organization's current total sales into net profits within 4 years. This book explains the Viable Vision concept and provides readers the proven frame of reference and roadmap for achieving exponential growth in profits, without relying on minor miracles such as some new major product breakthrough. Concisely packed with the proven principles of 25 years of scientific research and real life application, readers will learn about the holistic implementation of constraints management in strategic planning, operations, supply chain/logistics, sales and marketing, project management, technology, metrics and finance.
Comparative Color Vision provides information about the means by which color vision has been studied in nonhuman animals and about the outcomes of these studies for a variety of representative species. Individuals who become interested in color vision in animals come from a variety of different educational backgrounds—from the traditional biological and behavioral sciences as well as from more applied fields. Accordingly, this book includes sufficient tutorial information about color vision so that a relative newcomer would be able to make sense out of this area without having to search out still more background material. To provide this, basic information about the psychophysics of color vision and about the methods used to study color vision in animals is presented; along with coverage of the broad range of biological mechanisms responsible for color vision. Subsequent chapters present systematic reviews of studies of color vision in a wide selection of vertebrate species. The final chapter is devoted to a discussion of two fascinating issues raised by studies of animal color vision: the evolutionary origins and the functional utility of color vision.
Vision provides the most important source of information about our ever-changing world. Scientists and philosophers have long sought to understand how we are able to accomplish effortlessly what seems nearly miraculous the conversion of light into sight. For many years, the author participated in a research program directed toward understanding the biology of vision. This book provides a personal summary of that quest. In so doing, it offers unique illustrations of how laboratory science actually works, replete with its inevitable errors and frustrations, while still offering, ever so occasionally, a new and deeper understanding.
From the moment he began medical school, people thought Swango was peculiar. He seemed woefully incompetent in classwork, showed no empathy for patients, and was obsessed with violent death. When he interned at Ohio State, patients started dying mysteriously. Then, Swango was jailed for poisoning several co-workers. Incredibly, after his release from prison, he secured hospital positions in South Dakota and New York - and the body count continued to rise. Although suspected by the FBI of possibly 60 murders, Swango has never been convicted of anything worse than fraud. Stewart's remarkable reporting is a horrifying, yet fascinating and incredibly important look at flaws in the medical profession that possibly allowed dozens of murders to go unpunished.
In this book Gerald Vision argues for a new causal theory, one that engages provocatively with direct realism and makes no use of a now discredited subjectivism.
Comparative Color Vision provides information about the means by which color vision has been studied in nonhuman animals and about the outcomes of these studies for a variety of representative species. Individuals who become interested in color vision in animals come from a variety of different educational backgrounds—from the traditional biological and behavioral sciences as well as from more applied fields. Accordingly, this book includes sufficient tutorial information about color vision so that a relative newcomer would be able to make sense out of this area without having to search out still more background material. To provide this, basic information about the psychophysics of color vision and about the methods used to study color vision in animals is presented; along with coverage of the broad range of biological mechanisms responsible for color vision. Subsequent chapters present systematic reviews of studies of color vision in a wide selection of vertebrate species. The final chapter is devoted to a discussion of two fascinating issues raised by studies of animal color vision: the evolutionary origins and the functional utility of color vision.
Turner was deeply affected by the world in which he lived, the sciences that explained it, and the conflicts and accomplishments of his society. He wove these strands into the dense fabric of the historical pictures he created, pictures that were extremely varied, complex, original, and controversial. In Angel in the Sun Gerald Finley untangles the various thematic strands running through Turner's art, including the intersection of private and public histories, classical and biblical history and contemporary events, and science and religion, and shows how Turner's use of light and colour played an important role in conveying these ideas. Angel in the Sun includes over 130 illustrations in colour and black and white that reveal Turner's remarkable achievement as a painter of historical subjects. Because of its interdisciplinary nature, the book will appeal not only to art historians and landscape theorists but also to historians of science and literature.
This volume on Visual Psychophysics documents the current status of research aimed toward understanding the intricacies of the visual mechanism and its laws of operation in intact human perceivers. As can be seen from the list of contributors, the problems of vision engage the interest and experimental ingenuity of investi gators from a variety of disciplines. Thus we find authors affiliated with depart ments of biology, medical and physiological physics, ophthalmology, physics, physiology and anatomy, psychology, laboratories of neurophysiology, medical clinics, schools of optometry, visual and othcr types of research institutes. A continuing interplay between psychophysical studies and physiological work is everywhere evident. As more information about the physiological basis of vision accumulates, and new studies and analyses of receptor photochemistry and the neurophysiology of retina and brain appear, psychophysical studies of the intact organism become more sharply focused, sometimes more complex, and often more specialized. Technological advances have increased the variety and precision of the stimulus controls, and advances in measurement techniques have reopened old problems and stimulated the investigation of new ones. In some cases, new concepts are being drawn in to help further our under standing of the laws by which the visual mechanism operates; in other cases, ideas enunciated long ago have been reevaluated, developed more fully, and reified in terms of converging evidence from both psychophysical experiments and unit recordings from visual cells.
Pastoral ministry today is often ruled by an emphasis on short-sighted goals, pragmatic results, and shallow thinking. Unfortunately, those in the academy tend to have the opposite problem, failing to connect theological study to the pressing issues facing the church today. Contemporary evangelicalism has lost sight of the inherent connection between pastoral leadership and theology. This results in theologically anemic churches, and ecclesial anemic theologies. Todd Wilson and Gerald Hiestand contend that among a younger generation of evangelical pastors and theologians, there is a growing appreciation for the native connection between theology and pastoral ministry. At the heart of this recovery of a theological vision for ministry is the re-emergence of the role of the "pastor theologian." The Pastor Theologian presents a taxonomy of the pastor-theologian and shows how individual pastors—given their unique calling and gift-set—can best embody this age-old vocation in the 21st century. They present three models that combine theological study and practical ministry to the church: The Local Theologian—a pastor theologian who ably services the theological needs of a local congregation. The Popular Theologian—a pastor theologian who writes theology to a wider lay audience. The Ecclesial Theologian—a pastor theologian who writes theology to other theologians and scholars. Raising the banner for the pastor as theologian, this book invites the emerging generation of theologians and pastors to reimagine the pastoral vocation along theological lines, and to identify with one of the above models of the pastor theologian.
In the days of Daniel, this book was a mystery as it concerned the future. This book was sealed with seven seals; however, it is now the Revelation, as Jesus himself broke the seven seals (Rev. 5:1-7) to show John the future. John then sends this revelation to the seven churches to be interpreted.
This second edition of Stevens’s presentation of Acts adds an extensive study of church traditions on Paul’s death and burial. Uncovering of the sarcophagus in the Church of Saint Paul Outside the Walls yielded carbon 14 dated first- or second-century bones. In his characteristically creative way, Stevens offers an insightful proposal on why church traditions on Paul post Acts are so ambiguous and probably always will be, even with this new find. Stevens’s close study of the Acts narrative analyzes Luke’s post-ascension story of Jesus and challenges orthodoxies in the interpretation of Acts and Paul. Luke was the first to envision the future of the Jesus story in the Hellenist movement as this movement realizes the promise of Pentecost in Israel, preeminently epitomized in the mission of Paul, who is Luke’s premier example of the God active, God resisted theme of the speech of Stephen that drives the plot of Acts and illuminates exegesis of Paul’s insistence on going to Jerusalem with its dramatic conclusion in the shipwreck of Paul. Luke ends Acts in Rome as intended—an impressive, compelling, and thoroughly fresh reading of Acts.
Countless studies of the American West have been written from the viewpoint of history, psychology, sociology, and anthropology. But the West has seldom been written about with the reflective pen of a philosopher. Offering more than a fresh retelling, in thoroughly human terms, of the major historical events of the nineteenth-century West, Gerald Kreyche also leads the reader in a search for the spirit of the West itself. That spirit was one with the American Dream, which offered freedom, individualism, and self-sufficiency to those strong enough and gutsy enough to heed the call of Manifest Destiny. Although the West was and is the most American part of America itself, its natural wonders, its spacious grandeur, its myths and mystique have captured the hearts and imaginations of people the world over. We have all experienced the quickened pulse at the mention of things indelibly western—tumbleweed, mountain men, high plains, cowboys and Indians, sod houses, coyotes, and grizzlies. And who doesn't react to such bigger-than-life figures as Jim Bridger, Buffalo Bill, George Armstrong Custer, Sitting Bull, and Crazy Horse? The personal humdrum of our times rapidly disappears when, through the magic of western films, TV shows, and books, we vicariously lose ourselves and then find ourselves in the American West of a bygone time. The West, then, produced a quasi-separate culture. And, as each culture must, it gave birth to its own ethos, its own special character, its own tone and set of guiding beliefs. Kreyche contends that in the process of "westering," the veneer of the sophisticated easterner was sloughed off, leaving in sharp outline the frontiersman and the pioneer. In their own manner, these men and women produced a new species of homo americanus.
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