This accessible introductory text discusses how people in a pluralistic society such as ours can accept a common social ethic - a publicly justified morality. It presents analyses of the basic concepts, including justifications of liberty, harm to others, private property rights, distributive justice, environmental harms, help to others and offensive behaviour. Gaus acquaints the reader with the major figures in social philosophy - John Stuart Mill, Jeremy Bentham, Thomas Hobbes, John Locke, David Hume, John Rawls, David Gauthier, and Joel Feinberg - as well as recent communitarian philosophers. The basic technical aspects of social philosophy are also introduced: game theory, social choice theory, the ideas rational action, rational bargaining, and public goods. Throughout, helpful short examples and stories are used to illustrate the material.
`The author has provided us with a masterful overview and critique of liberal theorizing of the past quarter-century. While dealing exhaustively and fairly with each of a variety of broadly liberal approaches, Gaus also presents a compelling argument for his own preferred "justificatory" approach. His analyses range across familiar territory - Berlin, Gauthier, Baier, Habermas, social choice theory, Rawls, and so on - and are always illuminating and, taken together, provide both the newcomer and the old-hand much to ponder′ - Fred D′Agostino, University of New England, Armidale `[A]ll that man is and all that raises him above animals he owes to his reason′ - Ludwig von Mises Contemporary Theories of Liberalism provides students with a comprehensive overview of the key tenets of liberalism developed through Hobbes, Locke, Kant and Rawls to present day theories and debates. Central to recent debate has been the idea of public reason. The text introduces and explores seven dominant theories of public reason, namely, pluralism, Neo-Hobbesianism, pragmatism, deliberative democracy, political democracy, Rawlsian political liberalism and justificatory liberalism. As a proponent of justificatory liberalism, Gaus presents an accessible and critical analysis of all contempoary liberal political theory and powerfully illustrates the distinct and importsant contribution of justificatory liberalism. Contemporary Theories of Liberalism is essential reading for students and academics seeking a deeper understanding of liberal political theory today.
Rational moral action can neither be seen as a way of maximising personal values, nor derived from reason independent of them is this study's assertion. It contends that commitment to the moral point of view is presupposed by value systems.Rational moral action can neither be seen as a way of maximising personal values, nor derived from reason independent of them is this study's assertion. It contends that commitment to the moral point of view is presupposed by value systems.
First published in 1983. The primary argument of this book is that there is a coherent tradition of liberal thinking that extends from L. S. Mill, through liberals like T. H. Green, Bernard Bosanquet, L. T. Hobhouse and John Dewey to John Rawls. The author places Rawls within a longstanding tradition of liberal thinking, while also arguing that Green and Hobhouse are not simply of historical interest but represent genuine and interesting attempts to develop a modern liberal theory. It is argued that modern liberal theory centres on a conception of human nature; that modern liberals have sought to harmonise the pursuit of individuality with participation in social and communal life. Although the book focuses on six modern liberals, the discussion proceeds topically rather than according to author, thus highlighting similarities and disagreements and providing a comprehensive study of modern liberalism.
This book presents an analysis of the political concepts. It focuses on enduring disputes about the nature of freedom, power, equality, justice, democracy, and authority. The book is useful for both first year and advanced students who seek to learn more about political theory.
Drawing on current work in epistemology and cognitive psychology, this treatise develops a theory of personally justified belief. Building on this, it then advances an account of public justification that is more normative and less "populist" than the views of political liberals.
Preface -- Prolegomenon : Hayek's three unsettling theses -- Beyond human nature -- Beyond moral justification -- Beyond human governance -- Three enquiries on the open society -- The rise of a normative species -- A natural history of moral order -- The "starting point" -- The egalitarian revolution -- Self-interest, reciprocity and altruism -- Internalized, enforced, social rules -- The other side of morality -- Cultural evolution -- Part I : the rise and (partial) fall of inequality -- A complex moral species -- The diversity and self-organized complexity -- Liberalism and the open society -- Understanding diversity -- Autocatalytic diversity -- Diversity and complexity -- Too much complexity? -- The morality of self-organization -- The social contract -- A self-organization model -- Moral diversity In the open society -- Part II: the complexities of self-governance -- Self-governance -- Macro control -- Macro structure -- Strategic dilemmas and polycentricity -- Meso-level goal pursuit -- Sectoral policy -- Self-governance from the bottom-up : simplifying the problems of governance -- Our moral nature and governance in the open society -- Liberal democracy -- Epilogue -- Appendix A -- Appendix B.
Gerald Gaus was one of the leading liberal theorists of the late twentieth and early twenty-first centuries. He developed a pioneering defence of the liberal order based on its unique capacity to handle diversity and disagreement, and he presses the liberal tradition towards a principled openness to pluralism and diversity. This book brings together Gaus's most seminal and creative essays in a single volume for the first time. It also covers a broad span of his career, including essays published shortly before his death, and topics including reasonable pluralism, moral rights, public reason, and the redistributive state. The volume makes accessible the work of one of the most important recent liberal theorists. Many readers will find it of value, especially those in political philosophy, political science, and economics.
Gerald Gaus draws on current work in epistemology and cognitive psychology to defend a modest version of cognitive relativism. Building on this theory of personal justification, he asks, "How do we justify moral and political principles to others?" Here, the "populist" proposal put forward by "political liberals"--that the assent of all reasonable citizens must be obtained--is considered and rejected. Because reasonable people often ignore excellent reasons, moral and political principles can be considered conclusively justified, even in the face of some reasonable dissent. Conclusive justification, however, is difficult to achieve, and Gaus acknowledges that most of our public justifications are inconclusive. He then addresses the question of how citizens can adjudicate their inconclusive public justifications. The rule of law, liberal democracy and limited judicial review are defended as elements of a publicly justified umpiring procedure.
This accessible introductory text discusses how people in a pluralistic society such as ours can accept a common social ethic - a publicly justified morality. It presents analyses of the basic concepts, including justifications of liberty, harm to others, private property rights, distributive justice, environmental harms, help to others and offensive behaviour. Gaus acquaints the reader with the major figures in social philosophy - John Stuart Mill, Jeremy Bentham, Thomas Hobbes, John Locke, David Hume, John Rawls, David Gauthier, and Joel Feinberg - as well as recent communitarian philosophers. The basic technical aspects of social philosophy are also introduced: game theory, social choice theory, the ideas rational action, rational bargaining, and public goods. Throughout, helpful short examples and stories are used to illustrate the material.
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