Rac(e)ing to the Right is a great read and brings overdue attention to one of the most popular and controversial African American writers in history. . . . These writings reveal both the presence and the limits of conservatism in the African American intellectual tradition."--Jeffrey A. Tucker, University of Rochester From the 1920s to the 1970s, George S. Schuyler was one of the country's most prolific--and controversial--observers of African American life. As journalist, socialist, novelist, right-wing conservative, and, finally, political outcast, his thought was rife with insight and contradiction. Until now, only Schuyler's fiction has found its way back into print. Rac(e)ing to the Right is the first collection of his political and cultural criticism. The essays gathered by Jeffrey Leak encompass three key periods of Schuyler's development. The first section follows his literary evolution in the 1920s and 1930s, during which time he deserted the U.S. Army and briefly became a member of the Socialist Party. Part II reveals his shift toward political conservatism in response to World War II and the perceived threat of Communism. Part III covers the civil rights movement of the 1960s--an era that prompted some of his most extreme and volatile critiques of black leadership and liberal ideology. The book includes many essays that are not well known as well as pieces that have never before been published. One notable example is the first printed transcript of Schuyler's 1961 debate on the Black Muslims with Malcolm X, James Baldwin, and C. Eric Lincoln. Because African American experience is more often than not associated with liberalism and the left, the idea of a black conservative strikes many as an anomaly. Schuyler's writings, however, force us to broaden and rethink our political and cultural conceptions. At times misguided, at times prophetic, his work expands our understanding of black intellectual thought in the twentieth century. The Editor: Jeffrey B. Leak is assistant professor of African American literature at the University of North Carolina at Charlotte. He has published articles and reviews in Callaloo, African American Review, and The Oxford Companion to African American Literature.
A satirical approach to debunking the myths of white supremacy and racial purity, this 1931 novel recounts the consequences of a mysterious scientific process that transforms black people into whites.
Modern Library Harlem Renaissance What would happen to the race problem in America if black people turned white? Would everybody be happy? These questions and more are answered hilariously in Black No More, George S. Schuyler's satiric romp. Black No More is the story of Max Disher, a dapper black rogue of an insurance man who, through a scientific transformation process, becomes Matthew Fisher, a white man. Matt dreams up a scam that allows him to become the leader of the Knights of Nordica, a white supremacist group, as well as to marry the white woman who rejected him when he was black. Black No More is a hysterical exploration of race and all its self-serving definitions. If you can't beat them, turn into them. Ishmael Reed, one of today's top black satirists and the author of Mumbo Jumbo and Japanese by Spring, provides a spirited Introduction. The fertile artistic period now known as the Harlem Renaissance (1920- 1930) gave birth to many of the world-renowned masters of black literature and is the model for today's renaissance of black writers.
These two recently recovered novellas by the influential Harlem Renaissance author feature the thrilling and suspenseful adventures of African Americans involved in the Italo-Ethiopian war of the 1930s.
A pioneering work of Afrofuturism and antiracist fiction by the author of Black No More, about a Black scientist who masterminds a worldwide conspiracy to take back the African continent from imperial powers A Penguin Classic “An amazing serial story of Black genius against the world” is how Black Empire was promoted upon its original publication as a serial in The Pittsburgh Courier from 1936 to 1938. It tells the electrifying tale of Dr. Henry Belsidus, a Black scientific genius desperate to free his people from the crushing tyranny of racism. To do so, he concocts a plot to enlist a crew of Black intellectuals to help him take over the world, cultivating a global network to reclaim Africa from imperial powers and punish Europe and America for white supremacy and their crimes against the planet’s Black population. At once a daring, high-stakes science fiction adventure and a strikingly innovative Afrofuturist classic, this controversial and fearlessly political work lays bare the ethical quandaries of exactly how far one should go in the name of justice.
It’s 1933, in a near-future Harlem on the verge of massive transformation: crowds are flocking to the new Black-No-More Sanitarium, brainchild of the mysterious Dr. Junius Crookman, eager to change the color of their skin and live free of the burdens of racism and prejudice. Black No More (1931), George S. Schuyler’s wildly inventive masterpiece, begins with a premise out of pulp-era speculative fiction. What would happen in America if race, by the “strange and wonderful workings of science,” were suddenly no longer a fixed or meaningful category? In the carnivalesque mayhem that ensues as millions undergo Crookman’s procedure and the old racial order is upended, Schuyler spares no one, mocking Klansmen and “race” men alike and reveling in the myriad absurdities of the nation’s racial obsession. By turns hilarious and (in an unforgettable lynching scene) utterly shocking, Black No More is Afrofuturist satire of the highest order––a sui generis Harlem Renaissance tour-de-force.
A pioneering work of Afrofuturism and antiracist fiction by the author of Black No More, about a Black scientist who masterminds a worldwide conspiracy to take back the African continent from imperial powers A Penguin Classic “An amazing serial story of Black genius against the world” is how Black Empire was promoted upon its original publication as a serial in The Pittsburgh Courier from 1936 to 1938. It tells the electrifying tale of Dr. Henry Belsidus, a Black scientific genius desperate to free his people from the crushing tyranny of racism. To do so, he concocts a plot to enlist a crew of Black intellectuals to help him take over the world, cultivating a global network to reclaim Africa from imperial powers and punish Europe and America for white supremacy and their crimes against the planet’s Black population. At once a daring, high-stakes science fiction adventure and a strikingly innovative Afrofuturist classic, this controversial and fearlessly political work lays bare the ethical quandaries of exactly how far one should go in the name of justice.
Rac(e)ing to the Right is a great read and brings overdue attention to one of the most popular and controversial African American writers in history. . . . These writings reveal both the presence and the limits of conservatism in the African American intellectual tradition."--Jeffrey A. Tucker, University of Rochester From the 1920s to the 1970s, George S. Schuyler was one of the country's most prolific--and controversial--observers of African American life. As journalist, socialist, novelist, right-wing conservative, and, finally, political outcast, his thought was rife with insight and contradiction. Until now, only Schuyler's fiction has found its way back into print. Rac(e)ing to the Right is the first collection of his political and cultural criticism. The essays gathered by Jeffrey Leak encompass three key periods of Schuyler's development. The first section follows his literary evolution in the 1920s and 1930s, during which time he deserted the U.S. Army and briefly became a member of the Socialist Party. Part II reveals his shift toward political conservatism in response to World War II and the perceived threat of Communism. Part III covers the civil rights movement of the 1960s--an era that prompted some of his most extreme and volatile critiques of black leadership and liberal ideology. The book includes many essays that are not well known as well as pieces that have never before been published. One notable example is the first printed transcript of Schuyler's 1961 debate on the Black Muslims with Malcolm X, James Baldwin, and C. Eric Lincoln. Because African American experience is more often than not associated with liberalism and the left, the idea of a black conservative strikes many as an anomaly. Schuyler's writings, however, force us to broaden and rethink our political and cultural conceptions. At times misguided, at times prophetic, his work expands our understanding of black intellectual thought in the twentieth century. The Editor: Jeffrey B. Leak is assistant professor of African American literature at the University of North Carolina at Charlotte. He has published articles and reviews in Callaloo, African American Review, and The Oxford Companion to African American Literature.
By restoring interracial dimensions left out of accounts of the Harlem Renaissance--or blamed for corrupting it--George Hutchinson transforms our understanding of black (and white) literary modernism, interracial literary relations, and twentieth-century cultural nationalism in the United States.
These two recently recovered novellas by the influential Harlem Renaissance author feature the thrilling and suspenseful adventures of African Americans involved in the Italo-Ethiopian war of the 1930s.
Modern Library Harlem Renaissance What would happen to the race problem in America if black people turned white? Would everybody be happy? These questions and more are answered hilariously in Black No More, George S. Schuyler's satiric romp. Black No More is the story of Max Disher, a dapper black rogue of an insurance man who, through a scientific transformation process, becomes Matthew Fisher, a white man. Matt dreams up a scam that allows him to become the leader of the Knights of Nordica, a white supremacist group, as well as to marry the white woman who rejected him when he was black. Black No More is a hysterical exploration of race and all its self-serving definitions. If you can't beat them, turn into them. Ishmael Reed, one of today's top black satirists and the author of Mumbo Jumbo and Japanese by Spring, provides a spirited Introduction. The fertile artistic period now known as the Harlem Renaissance (1920- 1930) gave birth to many of the world-renowned masters of black literature and is the model for today's renaissance of black writers.
It’s 1933, in a near-future Harlem on the verge of massive transformation: crowds are flocking to the new Black-No-More Sanitarium, brainchild of the mysterious Dr. Junius Crookman, eager to change the color of their skin and live free of the burdens of racism and prejudice. Black No More (1931), George S. Schuyler’s wildly inventive masterpiece, begins with a premise out of pulp-era speculative fiction. What would happen in America if race, by the “strange and wonderful workings of science,” were suddenly no longer a fixed or meaningful category? In the carnivalesque mayhem that ensues as millions undergo Crookman’s procedure and the old racial order is upended, Schuyler spares no one, mocking Klansmen and “race” men alike and reveling in the myriad absurdities of the nation’s racial obsession. By turns hilarious and (in an unforgettable lynching scene) utterly shocking, Black No More is Afrofuturist satire of the highest order––a sui generis Harlem Renaissance tour-de-force.
General George Crook was one Civil War general who didn't win his reputation east of the Mississippi River. To him, the Civil War was just an interlude. Before and after this great conflict, Crook was an Indian fighter. Crook fought the greatest of the Indian chieftains; served at frontier posts from the Columbia River to the Rio Grande, from Illinois to the Pacific. Yet he was as good at defending Indians as he was at fighting them. Crook understood and sympathized with them. He spoke plainly and often against injustices in the treatment of the Indian. And when he died, Red Cloud, chief of the Sioux, gave him his epitaph: “He, at least, had never lied to us.” General George Crook: His Autobiography first came into print when Martin F. Schmitt, working in the archives of the Army War College in Washington, made the startling rediscovery of the Crook papers, which had been presented to the library of the War College by the widow of Walter S. Schuyler, one-time aid to General Crook. The existence of the autobiography had apparently not been previously suspected by any writer on the West, not even by the General's friend, Captain John G. Bourke, who wrote the only existing sketch of his life. A West Point graduate of 1852, General Crook spent his entire military career, with the exception of the four Civil War years, 1861 to 1865, on the frontier. His life paralleled western expansion during the latter half of the nineteenth century. In 1890, at the time of this death, he was commanding general of the Department of the Missouri, the largest and most active of all frontier commands. The Rogue River and Yakima wars in the eighteen fifties, Paiute pacification in the late sixties, the Apache campaigns of the seventies and eighties—all found Crook actively involved, fighting, counseling and making peace with the Indians. His Civil War experiences, while not uniformly successful or profitable, brought him into close contact with the great military figures of the day. He was a favorite of Grant's and a close associate of Sheridan, who had been in his class at West Point. His blunt, sometimes caustic opinions of his associates and the conduct of campaigns are new and often refreshing. General Crook's autobiography covers the period from Crook's graduation from West Point in 1852 to June 18, 1876, the day after the famous Battle of the Rosebud. The editor has supplemented it with other material, some from the Crook diaries and letters and contemporary clippings, on the other years of the General's life.
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