The purpose of this study is to determine Aristotle's attitude toward the content and method of Plato's natural science. Plato and Aristotle have often been regarded as on opposite sides of a philosophic 'Great Divide'. On the other hand, those who have found that the two men were in agreement have sometimes mentioned only scattered instances of that agreement. There is need for a new comparison of the two philosopher- one which is limited in scope, based on the primary texts, and which is systematic and thorough in method. If successful, such a comparison would bring into sharp focus one phase of Aristotle's comments on Plato. Our attempt to meet this need is Aristotle's Criticism of Plato's TIMAEUS. In pursuing this study, it has been necessary to reject a number of uncritically-accepted interpre tations of the Timaeus. Contrary to the view of many, we have concluded that Aristotle largely agreed with Plato, both in the principles and presuppositions of his natural science. A number of implications stem from this study. There is, for example, the oft-questioned manner in which Aristotle treated Plato's philosophy. In the great majority of instances, Aristotle stands forth as a reliable reporter and a skilled critic. Moreover, the study sheds light on that ancient riddle: whether Plato and Aristotle are basically akin or at odds in their general philosophies.
Superb and engrossing" ("The Washington Post Book World"), the definitive biography of Jonathan Edwards, America's most important religious figure, draws on newly available sources to reveal how he was shaped by the cultural and religious battles of his time. 30 illustrations.
Drawing on deep expertise, George Marsden sets Jonathan Edwards within his historical context and sets forth his key points, unpacking the competing impulses that have shaped our times. By offering a contrasting view of God's beauty and love, Marsden shows how Edwards's insights can renew our own vision of creation, the divine, and ourselves.
This volume gathers together for the first time all known extant letters of Jonathan Edwards, along with his major personal writings. For more than three decades George S. Claghorn has scoured America, Great Britain, and Scotland for letters and documents by and about Edwards. The result is an unparalleled compendium of 235 letters--including 116 never before published or never reprinted since Edwards's death--and four autobiographical texts--Edwards' meditation "On Sarah Pierpont," his future wife, and "Diary," "Resolutions," and "Personal Narrative." These letters and personal writings reveal the private man behind the treatises and sermons. They trace his relations with parents, siblings, college classmates, friends, and family, as well as with political, religious, and educational leaders of his day. New documents include Edwards' only known statement on slavery and letters on the Indian mission at Stockbridge, Massachusetts, that display Edwards' interest in native Americans and his efforts on their behalf. These writings show the human face of Edwards as he applied theological and philosophical insights to the events of his daily life. They provide an unprecedented resource for understanding the man, his times, and his personal connections.
This volume gathers together for the first time all known extant letters of Jonathan Edwards, along with his major personal writings. For more than three decades George S. Claghorn has scoured America, Great Britain, and Scotland for letters and documents by and about Edwards. The result is an unparalleled compendium of 235 letters--including 116 never before published or never reprinted since Edwards's death--and four autobiographical texts--Edwards' meditation "On Sarah Pierpont," his future wife, and "Diary," "Resolutions," and "Personal Narrative." These letters and personal writings reveal the private man behind the treatises and sermons. They trace his relations with parents, siblings, college classmates, friends, and family, as well as with political, religious, and educational leaders of his day. New documents include Edwards' only known statement on slavery and letters on the Indian mission at Stockbridge, Massachusetts, that display Edwards' interest in native Americans and his efforts on their behalf. These writings show the human face of Edwards as he applied theological and philosophical insights to the events of his daily life. They provide an unprecedented resource for understanding the man, his times, and his personal connections.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.