Written between 2005 and 2014, George Newlands's essays span a wide array of subjects, from Christology and the doctrine of God to human rights and Christian spirituality. Coming from within the liberal tradition of theology, these essays were written and delivered in a variety of contexts, from colleges to churches, on both sides of the Atlantic. In Spirit of Liberality, Newlands displays his own brand of theology, marked by its kindness and erudition, in his approach to the vastness of human experience.
The Church of God is a compact yet comprehensive account of the nature and activity of the Christian Church. George Newlands provides a most reliable guide to the main features of doctrinal development, considering the development of the Church, ministry, and sacraments up to the present day, and beyond this to consider requirements for effective ministry of the Church in the future.
In this book George Newlands seeks to work out a modern restatement of a Christian understanding of God, Father, Son and Spirit. Evil on the scale experience in modern wars, and the awareness of the variety of transcendent values in the pluralism of the contemporary world, have tended to reinforce intellectual objections to traditional doctrines. If the whole picture must remain partly obscure to us, nevertheless we must continue to reflect on the character and activity of the God of the Christian faith and renew our attempts to describe and state beliefs. In the first part of his study Professor Newlands considers the sources of a Christian understanding of God and analyses the substantive content of the doctrine of God as creator and reconciler of the cosmos, as personal, self-differentiated, transcendent being. The second part reflects on christology and examines the social and ethical dimensions of the cost of discipleship. Throughout, Professor Newlands demonstrates the importance of thinking about God, not in unreflecting slogans but with all our intellectual resources.
Exploring the hospitality of God, and its implications for human thought and action, this book examines the concepts of hospitality as cognitive tools for reframing our thinking about God, divine action, and human response in discipleship. Hospitality is imagined as an interactive symbol, changing perspectives and encouraging stable environments of compassionate construction in society. Human rights are of crucial importance to the wellbeing of the people of our planet. But there is a sense in which they will always be an emergency measure, a response to evils as they are happening. The authors argue that a hospitable comparative theology reaches out to bring Christian hospitality into the dialogue of world religions and cultures. It will respect the identity of particular groups and yet will strive for a cosmopolitan sharing of common values. It will respect tradition but also openness to reform and re-imagining. It will encourage convergence and development in a fluid stream of committed hospitalities.
At the beginning of the twenty-first century there is an increasing tendency to retrenchment within the Christian churches and among other world religions. Religious fundamentalisms are on the increase. In Europe, at least, there is an accelerated decline in church membership. In theology there is a corresponding move away from addressing basic theological issues in the contemporary world, towards increasingly technical interpretation of historical tradition. This book draws on the strengths in classical liberal traditions in theology, augmented by other perspectives, to present a creative proposal for the future of theology and society. George Newlands explores the nature, scope and limits of an intercultural Christian theology, setting out a working model for a new open theology which relates theology and culture. Contributing to the cumulative effort to re-imagine faith in the contemporary world, a focus on the Christian understanding of God lies at the heart of this book. Exploring the interface between theology and particular cultural activities, The Transformative Imagination engages with politics, literature, philosophy and other humanities, and the natural sciences. The relationship between theology and the social and geographical sub-cultures which characterize human life, is explored through diverse examples which make connections and initiate dialogue. Connecting Christian theology and human rights, religion is seen to link constructively with some of the most intractable problems in contemporary global conflicts of interest. Theology is re-situated as a team player, a catalyst to facilitate dialogue in contrast to triumphalist theologies of the past.
Fifty Key Christian Thinkers provides both valuable information and stimulating debate on the lives and work of fifty of the most important Christian theologians. This guide provides an overview of Christian theology from the emergence of the faith 2000 years ago to the present day. Among the figures profiled in this accessible guide are: * St Paul * Barth * Aquinas * Boethius * Niebuhr * Calvin * Luther * Feuerbach * Kierkegaard * Origen
Human rights is one of the most important geopolitical issues in the modern world. Jesus Christ is the centre of Christianity. Yet there exists almost no analysis of the significance of Christology for human rights. This book focuses on the connections. Examination of rights reveals tensions, ambiguities and conflicts. This book constructs a Christology which centres on a Christ of the vulnerable and the margins. It explores the interface between religion, law, politics and violence, East and West, North and South. The history of the use of sacred texts as 'texts of terror' is examined, and theological links to legal and political dimensions explored. Criteria are developed for action to make an effective difference to human rights enforcement and resolution between cultures and religions on rights.
Human rights is one of the most important geopolitical issues in the modern world. Jesus Christ is the centre of Christianity. Yet there exists almost no analysis of the significance of Christology for human rights. This book focuses on the connections. Examination of rights reveals tensions, ambiguities and conflicts. This book constructs a Christology which centres on a Christ of the vulnerable and the margins. It explores the interface between religion, law, politics and violence, East and West, North and South. The history of the use of sacred texts as 'texts of terror' is examined, and theological links to legal and political dimensions explored. Criteria are developed for action to make an effective difference to human rights enforcement and resolution between cultures and religions on rights.
This advanced chemistry text has been updated to match the specification for A Level Chemistry from September 2000. The chemical storylines and related data include the latest developments and they are split clearly into AS and A2 units.
The life of faith in God constantly involves thinking for others, acting in concern for other people. Reflection upon such action involves Christian ethics. As individuals we are concerned with personal ethics in our relationships with other individuals. As persons in society and members of the Christian community, we are concerned with social ethics, with relationships in society as a whole and in Christian responsibility towards all human beings. The purpose of this thought-provoking book is to provide an account of the implications of God's love for our response to a number of highly particular and urgent ethical issues in the modern world. In it, George Newlands examines the major issues of the Church and the social order, peace and war in a nuclear age, personal relationships -- sex and moral values, legal and medical ethical issues -- respect for life and respect for persons, and the meaning of justice within the conflicting interests of society. What Dr. Newlands offers are not authoritative pronouncements on these issues, but considered suggestions, and he shows how no area of life is excluded from the reality, and the opportunity, of making Christian decisions.
Based on the 1995 Henson Lectures, delivered in the University of Oxford, this study takes as its theme the Christian future, and the development of a theology of generosity in response to the challenges likely to face Christian faith in the twenty-first century. In particular, Professor Newlands wishes to explore the suggestion that Christ represents the ultimate generosity of God for humankind. This leads him to concentrate on the contribution made by Christian doctrine to public issues, and especially the relationship between Christology and human rights. The author is centrally concerned that faith should remain in the public square, and that the circle of faith should always be outward facing. The result is a liberal, pluralistic theology, which regards the generous love of God, in incarnation and reconciliation, as a powerful stimulus to imaginative Christian thought and action. In its robust portrayal of what Christianity ought properly to look like, this book--which emerges from the pen of the leading Scottish liberal theologian of his generation--will be sure to stimulate and engage a wide variety of readers.
How can we make theology more constructive? Twentieth-Century British discussion about the Christian 'image' of God and 'myth' of the Incarnation has been widely admired for its honesty but criticized as being too insular and too negative. Neither criticism applies to this book, the first major publication to come from the author, who is now Professor Emeritus of Divinity at the University of Glasgow. He offers a systematic exposition of the most characteristic Christian doctrine in dialogue with other thinkers around the world and across the centuries. His aspiration is to do for 'love' what eminent German theologians have recently done for 'faith' and 'hope.' He knows well that the idea of the love of God, although so prominent in the Bible, has been under fire in the modern world -- for many serious reasons, here taken seriously. 'Talk to God is notoriously complex,' he writes, 'and talk of love notoriously sentimental.' But he carefully demonstrates that the tradition that begins in the Bible is still vital enough to help crucially in the new urgent reconstruction of Christian belief. From a more profound theology of the love of God at work in the creation and redemption of man, a renewal of faith and hope would follow.
Assembling the Architect explores the origins and history of architectural practice. It unravels the competing interests that historically have structured the field and cultivates a deeper understanding of the contemporary profession. Focusing on the period 1870 to 1920 when the foundations were being laid for the U.S. architectural profession that we recognize today, this study traces the formation and standardization of the fundamental relationships among architects, owners, and builders, as codified in the American Institute of Architects' very first Handbook of Architectural Practice. It reveals how these archetypal roles have always been fluid, each successfully redefining their own agency with respect to the others in the constantly-shifting political economy of building. Far from being a purely historical study, the book also sheds light on today's digitally-enabled profession. Contemporary architectural tools and disciplinary ideals continue to be shaped by the same fundamental tensions, and emergent modes of practice such as BIM (Building Information Modelling) and IPD (Integrated Project Delivery) represent the realization of programs and agendas that have been over a century in play. Essential reading for professional practice courses as a contextual and historical companion to the Handbook, Assembling the Architect provides a critical perspective of the profession that is fundamental to understanding current architectural practice.
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