This collection of essays reflects constructive engagement with a liberal and progressive programme of Christian theology over a number of years. The themes are diverse - from the renewal of Christology and the ecumenical dimensions of ecclesiology to human rights and emancipatory theology. Particular theologians, from Schleiermacher and Juengel in continental Europe, to Baillie and Lampe in the UK, are discussed. The preface and epilogue underline the urgent need for new and viable contemporary liberal theological voices to re-imagine the doctrinal, ethical and political implications of the Christian gospel. The final piece offers a progressive perspective on the sexuality debate in the churches.
The life of faith in God constantly involves thinking for others, acting in concern for other people. Reflection upon such action involves Christian ethics. As individuals we are concerned with personal ethics in our relationships with other individuals. As persons in society and members of the Christian community, we are concerned with social ethics, with relationships in society as a whole and in Christian responsibility towards all human beings. The purpose of this thought-provoking book is to provide an account of the implications of God's love for our response to a number of highly particular and urgent ethical issues in the modern world. In it, George Newlands examines the major issues of the Church and the social order, peace and war in a nuclear age, personal relationships -- sex and moral values, legal and medical ethical issues -- respect for life and respect for persons, and the meaning of justice within the conflicting interests of society. What Dr. Newlands offers are not authoritative pronouncements on these issues, but considered suggestions, and he shows how no area of life is excluded from the reality, and the opportunity, of making Christian decisions.
The themes covered in this collection of essays span a wide area, from Christology and the doctrine of God to human rights and Christian spirituality, and they were written and delivered in a variety of contexts, from colleges to churches, on both sides of the Atlantic. Some have been published previously, while others are new. The papers speak from within the liberal tradition of theology, and were written from 2005-14, following on an earlier volume, Traces of Liberality. The author has added a biographical essay and a personal bibliography.
The Church of God is a compact yet comprehensive account of the nature and activity of the Christian Church. George Newlands provides a most reliable guide to the main features of doctrinal development, considering the development of the Church, ministry, and sacraments up to the present day, and beyond this to consider requirements for effective ministry of the Church in the future.
In this book George Newlands seeks to work out a modern restatement of a Christian understanding of God, Father, Son and Spirit. Evil on the scale experience in modern wars, and the awareness of the variety of transcendent values in the pluralism of the contemporary world, have tended to reinforce intellectual objections to traditional doctrines. If the whole picture must remain partly obscure to us, nevertheless we must continue to reflect on the character and activity of the God of the Christian faith and renew our attempts to describe and state beliefs. In the first part of his study Professor Newlands considers the sources of a Christian understanding of God and analyses the substantive content of the doctrine of God as creator and reconciler of the cosmos, as personal, self-differentiated, transcendent being. The second part reflects on christology and examines the social and ethical dimensions of the cost of discipleship. Throughout, Professor Newlands demonstrates the importance of thinking about God, not in unreflecting slogans but with all our intellectual resources.
Based on the 1995 Henson Lectures, delivered in the University of Oxford, this study takes as its theme the Christian future, and the development of a theology of generosity in response to the challenges likely to face Christian faith in the twenty-first century. In particular, Professor Newlands wishes to explore the suggestion that Christ represents the ultimate generosity of God for humankind. This leads him to concentrate on the contribution made by Christian doctrine to public issues, and especially the relationship between Christology and human rights. The author is centrally concerned that faith should remain in the public square, and that the circle of faith should always be outward facing. The result is a liberal, pluralistic theology, which regards the generous love of God, in incarnation and reconciliation, as a powerful stimulus to imaginative Christian thought and action. In its robust portrayal of what Christianity ought properly to look like, this book--which emerges from the pen of the leading Scottish liberal theologian of his generation--will be sure to stimulate and engage a wide variety of readers.
Hilary of Poitiers is perhaps the most neglected of the great Patristic theologians. In particular, there has been little detailed analysis of the biblical interpretation that provides the central strand of his theological mind. His work on St. Matthew is almost the first extant commentary in the Latin West. It is analyzed here, with a survey, for the first time, of the growth of the commentary as a literary from. The relation between exegesis and theological method in his later work on the Trinity and the Psalms shows the development of his techniques and their theological consequences. The concluding sections provide a critical evaluation of the role of Patristic material in contemporary theology, with reference to the still intractable problem of the precise uses of the Bible in theology.
How can we make theology more constructive? Twentieth-Century British discussion about the Christian 'image' of God and 'myth' of the Incarnation has been widely admired for its honesty but criticized as being too insular and too negative. Neither criticism applies to this book, the first major publication to come from the author, who is now Professor Emeritus of Divinity at the University of Glasgow. He offers a systematic exposition of the most characteristic Christian doctrine in dialogue with other thinkers around the world and across the centuries. His aspiration is to do for 'love' what eminent German theologians have recently done for 'faith' and 'hope.' He knows well that the idea of the love of God, although so prominent in the Bible, has been under fire in the modern world -- for many serious reasons, here taken seriously. 'Talk to God is notoriously complex,' he writes, 'and talk of love notoriously sentimental.' But he carefully demonstrates that the tradition that begins in the Bible is still vital enough to help crucially in the new urgent reconstruction of Christian belief. From a more profound theology of the love of God at work in the creation and redemption of man, a renewal of faith and hope would follow.
How can we make theology more constructive? Twentieth-Century British discussion about the Christian 'image' of God and 'myth' of the Incarnation has been widely admired for its honesty but criticized as being too insular and too negative. Neither criticism applies to this book, the first major publication to come from the author, who is now Professor Emeritus of Divinity at the University of Glasgow. He offers a systematic exposition of the most characteristic Christian doctrine in dialogue with other thinkers around the world and across the centuries. His aspiration is to do for 'love' what eminent German theologians have recently done for 'faith' and 'hope.' He knows well that the idea of the love of God, although so prominent in the Bible, has been under fire in the modern world -- for many serious reasons, here taken seriously. 'Talk to God is notoriously complex,' he writes, 'and talk of love notoriously sentimental.' But he carefully demonstrates that the tradition that begins in the Bible is still vital enough to help crucially in the new urgent reconstruction of Christian belief. From a more profound theology of the love of God at work in the creation and redemption of man, a renewal of faith and hope would follow.
This collection of essays reflects constructive engagement with a liberal and progressive programme of Christian theology over a number of years. The themes are diverse - from the renewal of Christology and the ecumenical dimensions of ecclesiology to human rights and emancipatory theology. Particular theologians, from Schleiermacher and Juengel in continental Europe, to Baillie and Lampe in the UK, are discussed. The preface and epilogue underline the urgent need for new and viable contemporary liberal theological voices to re-imagine the doctrinal, ethical and political implications of the Christian gospel. The final piece offers a progressive perspective on the sexuality debate in the churches.
The leading MacDonald scholar settles the longstanding debate about the author’s views on hell with an in-depth analysis of his thought on the afterlife. Throughout his extensive and influential writings on Christian theology, George MacDonald only hints at his perspectives on hell, atonement, and everlasting punishment. Nowhere does he clearly state a doctrinal position on the subject. As a result, a controversy has raged for more than a century about whether or not MacDonald was a universalist. Now MacDonald scholar and biographer Michael Phillips tackles the “great hell debate” head on in this authoritative book. With numerous quotes from MacDonald’s writings and his extensive knowledge of MacDonald’s work, Phillips blows the lid off the debate by illuminating the full scope of MacDonald’s afterlife vision. One of the most significant studies of MacDonald’s theological perspectives ever written, this is a must-read for all serious students of George MacDonald.
Hilary of Poitiers is perhaps the most neglected of the great Patristic theologians. In particular, there has been little detailed analysis of the biblical interpretation that provides the central strand of his theological mind. His work on St. Matthew is almost the first extant commentary in the Latin West. It is analyzed here, with a survey, for the first time, of the growth of the commentary as a literary from. The relation between exegesis and theological method in his later work on the Trinity and the Psalms shows the development of his techniques and their theological consequences. The concluding sections provide a critical evaluation of the role of Patristic material in contemporary theology, with reference to the still intractable problem of the precise uses of the Bible in theology.
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The Great Sermons of George Macdonald compiles the greatest sermons of George Macdonald. George Macdonald was an important leader and Christian writer, his life and ministry was the inspiration for important names like CS Lewis and G. K. Chesterton. Our have in your hands an important text of this great author.
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