Le jeune prince Karol de Roswald venait de perdre sa mère lorsqu'il fit connaissance avec la Floriani. Il était plongé encore dans une tristesse profonde, et rien ne pouvait le distraire. La princesse de Roswald avait été pour lui une mère tendre et parfaite. Elle avait prodigué à son enfance débile et souffreteuse les soins les plus assidus et le dévouement le plus entier. Élevé sous les yeux de cette digne et noble femme, le jeune homme n'avait eu qu'une passion réelle dans toute sa vie: l'amour filial. Cet amour réciproque du fils et de la mère les avait rendus exclusifs, et peut-être un peu trop absolus dans leur manière de voir et de sentir. La princesse était d'un esprit supérieur et d'une grande instruction, il est vrai; son entretien et ses enseignements semblaient pouvoir tenir lieu de tout au jeune Karol. La frêle santé de celui-ci s'était opposée à ces études classiques, pénibles, sèchement tenaces, qui ne valent pas toujours par elles-mêmes les leçons d'une mère éclairée, mais qui ont cet avantage indispensable de nous apprendre à travailler, parce qu'elles sont comme la clef de la science de la vie. La princesse de Roswald ayant écarté les pédagogues et les livres, par ordonnance des médecins, s'était attachée à former l'esprit et le cœur de son fils, par sa conversation, par ses récits, par une sorte d'insufflation de son être moral, que le jeune homme avait aspirée avec délices. Il était donc arrivé à savoir beaucoup sans avoir rien appris. Mais rien ne remplace l'expérience; et le soufflet que, dans mon enfance, on donnait encore aux marmots pour leur graver dans la mémoire le souvenir d'une grande émotion, d'un fait historique, d'un crime célèbre, ou de tout autreexemple à suivre ou à éviter, n'était pas chose si niaise que cela nous parait aujourd'hui. Nous ne donnons plus ce soufflet à nos enfants; mais ils vont le chercher ailleurs, et la lourde main de l'expérience l'applique plus rudement que ne ferait la nôtre. Le jeune Karol de Roswald connut donc le monde et la vie de bonne heure, de trop bonne heure peut-être, mais par la théorie et non par la pratique. Dans le louable dessein d'élever son âme, sa mère ne laissa approcher de lui que des personnes distinguées, dont les préceptes et l'exemple devaient lui être salutaires. Il sut bien que dehors il y avait des méchants et des fous, mais il n'apprit qu'à les éviter, nullement à les connaître. On lui enseigna bien à secourir les malheureux; les portes du palais où s'écoula son enfance étaient toujours ouvertes aux nécessiteux; mais, tout en les assistant, il s'habitua à mépriser la cause de leur détresse et à regarder cette plaie comme irrémédiable dans l'humanité. Le désordre, la paresse, l'ignorance ou le manque de jugement, sources fatales d'égarement et de misère, lui parurent, avec raison, incurables chez les individus. On ne lui apprit point à croire que les masses doivent et peuvent insensiblement s'en affranchir, et qu'en prenant l'humanité corps à corps, en discutant avec elle, en la gourmandent, et la caressant tour à tour, comme un enfant qu'on aime, en lui pardonnant beaucoup de rechutes pour en obtenir quelques progrès, on fait plus pour elle qu'en jetant à ses membres perclus ou gangrenés le secours restreint de la compassion.
Nicholas (U. of Melbourne, Australia) and Baloglou (State U. of New York, Oswego) have done an admirable job in creating a translation and commentary of this 15th-century Byzantine text that's accessible to specialist and non-specialist alike. The tales are of very human-like activities, banter, and scuffles between talking animals. In their lengthy (159- page) introduction to the side-by-side translation, Nicholas and Baloglou describe the political and cultural context of the work, emphasizing the political innuendo that might be gleaned from the tale's satirical tone. They describe the tales within the context of other texts, both Byzantine and foreign. Appendices provide the texts of some of these influences, as well as discussion of literary and historical issues raised in the animals' stories. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).
This major new edition fulfils the need for a single-volume, up-to-date information resource on the etiology, pathogenesis, diagnosis and treatment of diseases of skeletal muscles, including the muscular dystrophies, mitochondrial myopathies, metabolic myopathies, ion channel disorders, and dysimmune myopathies. As background to the clinical coverage, relevant information on advances in molecular and developmental biology, immunopathology, mitochondrial biology, ion-channel dynamics, cell membrane and signal transduction science, and imaging technology is summarized. Combining essential new knowledge with the fundamentals of history-taking and clinical examination, this extensively illustrated book will continue to be the mainstay for practising physicians and biomedical scientists concerned with muscle disease. Regular updates on the clinical and basic science aspects of muscle disease - written mainly by rising stars of myology - will be published on an accompanying website.
Written between 2005 and 2014, George Newlands's essays span a wide array of subjects, from Christology and the doctrine of God to human rights and Christian spirituality. Coming from within the liberal tradition of theology, these essays were written and delivered in a variety of contexts, from colleges to churches, on both sides of the Atlantic. In Spirit of Liberality, Newlands displays his own brand of theology, marked by its kindness and erudition, in his approach to the vastness of human experience.
Universal Algebra has become the most authoritative, consistently relied on text in a field with applications in other branches of algebra and other fields such as combinatorics, geometry, and computer science. Each chapter is followed by an extensive list of exercises and problems. The "state of the art" account also includes new appendices (with contributions from B. Jónsson, R. Quackenbush, W. Taylor, and G. Wenzel) and a well selected additional bibliography of over 1250 papers and books which makes this an indispensable new edition for students, faculty, and workers in the field.
This collection of essays reflects constructive engagement with a liberal and progressive programme of Christian theology over a number of years. The themes are diverse - from the renewal of Christology and the ecumenical dimensions of ecclesiology to human rights and emancipatory theology. Particular theologians, from Schleiermacher and Juengel in continental Europe, to Baillie and Lampe in the UK, are discussed. The preface and epilogue underline the urgent need for new and viable contemporary liberal theological voices to re-imagine the doctrinal, ethical and political implications of the Christian gospel. The final piece offers a progressive perspective on the sexuality debate in the churches.
This book started with Lattice Theory, First Concepts, in 1971. Then came General Lattice Theory, First Edition, in 1978, and the Second Edition twenty years later. Since the publication of the first edition in 1978, General Lattice Theory has become the authoritative introduction to lattice theory for graduate students and the standard reference for researchers. The First Edition set out to introduce and survey lattice theory. Some 12,000 papers have been published in the field since then; so Lattice Theory: Foundation focuses on introducing the field, laying the foundation for special topics and applications. Lattice Theory: Foundation, based on the previous three books, covers the fundamental concepts and results. The main topics are distributivity, congruences, constructions, modularity and semimodularity, varieties, and free products. The chapter on constructions is new, all the other chapters are revised and expanded versions from the earlier volumes. Almost 40 “diamond sections’’, many written by leading specialists in these fields, provide a brief glimpse into special topics beyond the basics. “Lattice theory has come a long way... For those who appreciate lattice theory, or who are curious about its techniques and intriguing internal problems, Professor Grätzer's lucid new book provides a most valuable guide to many recent developments. Even a cursory reading should provide those few who may still believe that lattice theory is superficial or naive, with convincing evidence of its technical depth and sophistication.” Bulletin of the American Mathematical Society “Grätzer’s book General Lattice Theory has become the lattice theorist’s bible.” Mathematical Reviews
This book is the second of a three-volume set of books on the theory of algebras, a study that provides a consistent framework for understanding algebraic systems, including groups, rings, modules, semigroups and lattices. Volume I, first published in the 1980s, built the foundations of the theory and is considered to be a classic in this field. The long-awaited volumes II and III are now available. Taken together, the three volumes provide a comprehensive picture of the state of art in general algebra today, and serve as a valuable resource for anyone working in the general theory of algebraic systems or in related fields. The two new volumes are arranged around six themes first introduced in Volume I. Volume II covers the Classification of Varieties, Equational Logic, and Rudiments of Model Theory, and Volume III covers Finite Algebras and their Clones, Abstract Clone Theory, and the Commutator. These topics are presented in six chapters with independent expositions, but are linked by themes and motifs that run through all three volumes.
Prof. George Wesley Buchanan PhD., Litt.D., D.S.L. Recognized in academic circles for being the first for the following: 1. use of insights from the Dead Sea Scrolls to solve biblical problems. 2. discover midrash (commentary on Scripture) in the First Testament. 3. publish intertextual commentaries both in the First Testament and in the New Testament. 4. discover the northern boundaries of the Promised Land. 5. discover independently (as one of two scholars) the true location of the temple at Zion. 6. discover the method for distinguishing the teachings of Jesus from the additions of the later church. Other scholars have followed Schweitzer in declaring that this could not be done. Other Biographical Data for Prof. Buchanan: Ordained elder in the United Methodist Church, pastor of churches for fourteen years. Horowitz Fellow, Scheuer Fellow, Rosenstiel Fellow, Association of Theological Schools Fellow, Claremont--Society of Biblical Literature Fellow, Recipient of the Alumni Achievement Award, Simpson College, Recipient of Numerous Research Grants
How can we make theology more constructive? Twentieth-Century British discussion about the Christian 'image' of God and 'myth' of the Incarnation has been widely admired for its honesty but criticized as being too insular and too negative. Neither criticism applies to this book, the first major publication to come from the author, who is now Professor Emeritus of Divinity at the University of Glasgow. He offers a systematic exposition of the most characteristic Christian doctrine in dialogue with other thinkers around the world and across the centuries. His aspiration is to do for 'love' what eminent German theologians have recently done for 'faith' and 'hope.' He knows well that the idea of the love of God, although so prominent in the Bible, has been under fire in the modern world -- for many serious reasons, here taken seriously. 'Talk to God is notoriously complex,' he writes, 'and talk of love notoriously sentimental.' But he carefully demonstrates that the tradition that begins in the Bible is still vital enough to help crucially in the new urgent reconstruction of Christian belief. From a more profound theology of the love of God at work in the creation and redemption of man, a renewal of faith and hope would follow.
Based on the 1995 Henson Lectures, delivered in the University of Oxford, this study takes as its theme the Christian future, and the development of a theology of generosity in response to the challenges likely to face Christian faith in the twenty-first century. In particular, Professor Newlands wishes to explore the suggestion that Christ represents the ultimate generosity of God for humankind. This leads him to concentrate on the contribution made by Christian doctrine to public issues, and especially the relationship between Christology and human rights. The author is centrally concerned that faith should remain in the public square, and that the circle of faith should always be outward facing. The result is a liberal, pluralistic theology, which regards the generous love of God, in incarnation and reconciliation, as a powerful stimulus to imaginative Christian thought and action. In its robust portrayal of what Christianity ought properly to look like, this book--which emerges from the pen of the leading Scottish liberal theologian of his generation--will be sure to stimulate and engage a wide variety of readers.
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