On February 24-25, 1956, in a closed session of the 20th Congress of the Communist Party of the Soviet Union, Nikita S. Khrushchev made his now famous speech on the crimes of the Stalin era. That speech marked a break with the past and it marked the end of what J.M. Bochenski dubbed the "dead period" of Soviet philosophy. Soviet philosophy changed abruptly after 1956, especially in the area of dialectical materialism. Yet most philosophers in the West neither noticed nor cared. For them, the resurrection of Soviet philosophy, even if believable, was of little interest. The reasons for the lack of belief and interest were multiple. Soviet philosophy had been dull for so long that subtle differences made little difference. The Cold War was in a frigid period and reinforced the attitude of avoiding anything Soviet. Phenomenology and exis tentialism were booming in Europe and analytic philosophy was king on the Anglo-American philosophical scene. Moreover, not many philosophers in the West knew or could read Russian or were motivated to learn it to be able to read Soviet philosophical works. The launching of Sputnik awakened the West from its self complacent slumbers. Academic interest in the Soviet Union grew.
Everyday life, no whether the issues or events arise next-door or a continent away, raises questions and concerns that the public counts on journalists to answer and, more important, confront. More than ever before, we all rely on the news media for warnings, explanations and insights. The profession - and society - cannot afford lazy, inept, uncommitted journalists. Today's reporters must learn how to cover public affairs intelligently and thoroughly. First you must learn about the institutions and people who influence the news; understanding how a legislative conference committee functions or how a trial is conducted remain important pre-requisites. But it is not enough merely to know how to report. Journalists must also understand how they see, define and influence the news. Don't be fooled by the daily dose of fluffy stories about fads, fashions or fetishes. People love to revel in celebrity gossip or fantasize about extreme makeovers. But Donald Trump's love life or the South Beach Diet don't satisfy when people worry about a home invasion in their neighborhood or a rezoning proposal to bring a Wal-Mart super center to town or a Department of Education report that their child's school scored bottom-most in reading achievement. Public Affairs Reporting Now is intended to teach you the best practices and give you the best advice for covering what's generically known as "public affairs reporting. It's a term that's neither inspiring nor precise, but it's long been a convenient way of describing the kind of news coverage that keeps people informed as citizens and keeps our institutions, public and private, focused on the public good.
Lucas' book competently brings Whitehead's philosophy into dialogue with "analytic" philosophy. This is a topic of great originality and considerable potential importance for the field of philosophy. The writing is forceful, concise, and clear." -- George L. Kline, Bryn Mawr College Lucas treats Whitehead within the framework of major themes in current Anglo-American "analytic" philosophy, viewed against the backdrop of significant historical trends in European and American thought since the Enlightenment. This most misunderstood of twentieth-century philosophers is critically interpreted here. Whitehead had developed 50 years ago some ideas only now emerging in analytic philosophy. Lucas examines the significance of Whitehead's thought for current epistemology of science, for the anti-foundationalism debate, and more generally, for modal logic, action, theory, philosophical psychology, and the philosophy of mind. He shows how some recent analytic philosophy is now developing ideas concerning language, personal identity, and other topics that are found in Whitehead. Lucas concludes with recent problems in relativity theory and quantum mechanics, indicating how these bear on the philosophy of science and on the task of forging a comprehensive understanding of nature. He examines the debates concerning Einstein and Whitehead on relativity and analyzes the work of Bohm, Prigogine, and others who have found Whitehead's categories useful for their own success. Whitehead is shown to be a historical figure of great importance, not an idiosyncratic thinker, isolated along with a few enthusiastic followers from the mainstream of contemporary philosophy. With Russell, Whitehead participated in the same philosophical world that gave rise to analytic philosophy.
Psychology is of interest to academics from many fields, as well as to the thousands of academic and clinical psychologists and general public who can't help but be interested in learning more about why humans think and behave as they do. This award-winning twelve-volume reference covers every aspect of the ever-fascinating discipline of psychology and represents the most current knowledge in the field. This ten-year revision now covers discoveries based in neuroscience, clinical psychology's new interest in evidence-based practice and mindfulness, and new findings in social, developmental, and forensic psychology.
What is the history of philosophy? What exactly is this the history of and how is that history to be understood in relationship to philosophy itself? Can philosophy's history, on any of a number of diverse descriptions, ever be said in its own right to constitute a unique and genuine source of philosophical wisdom or insight? George Lucas sweeps aside the constraints of traditional methodological and cultural boundaries to reflect broadly on a variety of answers to these questions, as posed by many of the major philosophical figures of the past century. Inviting a re-consideration of the work of scholars as diverse as Alasdair MacIntyre, Leo Strauss, Jacques Derrida, Michel Foucault, Richard Rorty, Hans-Georg Gadamer, Bertrand Russell, Arthur Danto, Martha Nussbaum, Paul Ricoeur, Charles Taylor, Keith Lehrer and Jerome Schneewind, Lucas ranges widely over the history of philosophy itself in search of original, probing answers to these profound and perennial issues.
American living standards improved considerably between 1900 and 2000. While most observers focus on gains in per-capita income as a measure of economic well-being, economists have used other measures of well-being: height, weight, and longevity. The increased amount of leisure time per week and across people's lifetimes, however, has been an unsung aspect of the improved standard of living in America. In Century of the Leisured Masses, David George Surdam explores the growing presence of leisure activities in Americans' lives and how this development came out throughout the twentieth century. Most Americans have gone from working fifty-five or more hours per week to working fewer than forty, although many Americans at the top rungs of the economic ladder continue to work long hours. Not only do more Americans have more time to devote to other activities, they are able to enjoy higher-quality leisure. New forms of leisure have given Americans more choices, better quality, and greater convenience. For instance, in addition to producing music themselves, they can now listen to the most talented musicians when and where they want. Television began as black and white on small screens; within fifty years, Americans had a cast of dozens of channels to choose from. They could also purchase favorite shows and movies to watch at their convenience. Even Americans with low incomes enjoyed television and other new forms of leisure. This growth of leisure resulted from a combination of growing productivity, better health, and technology. American workers became more productive and chose to spend their improved productivity and higher wages by consuming more, taking more time off, and enjoying better working conditions. By century's end, relatively few Americans were engaged in arduous, dangerous, and stultifying occupations. The reign of tyranny on the shop floor, in retail shops, and in offices was mitigated; many Americans could even enjoy leisure activities during work hours. Failure to consider the gains in leisure time and leisure consumption understates the gains in American living standards. With Century of the Leisured Masses, Surdam has comprehensively documented and examined the developments in this important marker of well-being throughout the past century.
This eye-opening book uses the case of Ted Bundy to show how a case against a serial killer is investigated, how problems common to such cases are overcome, and how the prosecution team marshals and presents the evidence at trial. The Last Murder: The Investigation, Prosecution, and Execution of Ted Bundy follows the facts and circumstances of Kim Leach's disappearance and the investigation and prosecution of Ted Bundy in rough chronological order, from Bundy's escape from a Colorado jail in 1977 to his execution at Florida State Prison in 1989. It provides an inside look at the intricacies and complications of this historic case that spanned many states and jurisdictions, documenting how unselfishness and dogged determination were key to solving the case. The story is told from the vantage point of one intimately involved in both the investigation and prosecution of the criminal, clearly showing how friction between agencies can impede the investigation and how cooperation can expedite a solution. The book emphasizes the important role played by circumstantial evidence and forensic science, explores the impact of pervasive publicity upon such an investigation, critiques the investigation and prosecution of Bundy, and offers suggestions on how—and how not—to deal with "celebrity killers" in the future.
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