This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In undertaking the following discussion I foresee two grave difficulties. My reader may well feel that goodness is already the most familiar of all the thoughts we employ, and yet he may at the same time suspect that there is something about it perplexingly abstruse and remote. Familiar it certainly is. It attends all our wishes, acts, and projects as nothing else does, so that no estimate of its influence can be excessive." -From the PrefaceThe concept of "goodness" is a timeless predicament. Philosophers to modern neuroscientists have yet to decipher the source of man's innate goodness. In fact, George H. Palmer's own constant quest to comprehend and appreciate what made people behave the way they continues to fascinate contemporary fans of philosophy to this day.Originally delivered as a slate of lectures at Harvard, Dartmouth and Wellesley Colleges during the early twentieth century and published in book form in 1903, the core of the essays here include: . The Double Affect of Goodness, . Misconceptions of Goodness, . Self-Consciousness, . Self-Direction, . Self-Development, . Self-Sacrifice, . Nature and Spirit, and, . The Three Stages of Goodness.As a pioneering educator and American philosopher, GEORGE HERBERT PALMER (1842-1933), was educated at Harvard (1864) and Andover Theological Seminary (1870). He became a Greek tutor at Harvard in 1870 and eventually earning the status of professor emeritus and overseer from 1913-1919. Notably, Palmer was the first Harvard lecturer to discard the textbook model of teaching philosophy by using his own philosophical approach in lectures. Other works include The Life and Works of George Herbert (1905), The Field of Ethics (1901), and Altruism: Its Nature and Varieties (1919).
In undertaking the following discussion I foresee two grave difficulties. My reader may well feel that goodness is already the most familiar of all the thoughts we employ, and yet he may at the same time suspect that there is something about it perplexingly abstruse and remote. Familiar it certainly is. It attends all our wishes, acts, and projects as nothing else does, so that no estimate of its influence can be excessive." -From the PrefaceThe concept of "goodness" is a timeless predicament. Philosophers to modern neuroscientists have yet to decipher the source of man's innate goodness. In fact, George H. Palmer's own constant quest to comprehend and appreciate what made people behave the way they continues to fascinate contemporary fans of philosophy to this day.Originally delivered as a slate of lectures at Harvard, Dartmouth and Wellesley Colleges during the early twentieth century and published in book form in 1903, the core of the essays here include: . The Double Affect of Goodness, . Misconceptions of Goodness, . Self-Consciousness, . Self-Direction, . Self-Development, . Self-Sacrifice, . Nature and Spirit, and, . The Three Stages of Goodness.As a pioneering educator and American philosopher, GEORGE HERBERT PALMER (1842-1933), was educated at Harvard (1864) and Andover Theological Seminary (1870). He became a Greek tutor at Harvard in 1870 and eventually earning the status of professor emeritus and overseer from 1913-1919. Notably, Palmer was the first Harvard lecturer to discard the textbook model of teaching philosophy by using his own philosophical approach in lectures. Other works include The Life and Works of George Herbert (1905), The Field of Ethics (1901), and Altruism: Its Nature and Varieties (1919).
Since the first selection of George Santayana's letters was published in 1955, shortly after his death, many more letters have been located. "The Works of George Santayana, Volume V", brings together a total of more than 3000 letters.
Palmer (1842-1933) was an American scholar and author who graduated from, and then became a professor at, Harvard University. He wrote on subjects such as education and ethics in works including The New Education (1887) and The Glory of the Imperfect (1898), and is also known for his translation of The Odyssy (1884). The text for this work published in January 1919 is based on a condensed version of eight Ely Lectures delivered in the spring of 1918 at Union Theological Seminary in New York.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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