Churches and denominations often appear to settle for a primary objective that is less than what the apostles recommended. If we are honest, most church leaders acknowledge that our institutional sense of purpose is inconsistent, at best. In some places the purpose of the church is quite narrowly defined, and in others the definition is so broad that it seems meaningless. People wonder, “Is this all there is to the church?” It’s a good question, and George Hunter, a longtime keen observer of the church, demonstrates the answer. Hunter’s richly descriptive explanation of the “missional church” will convince leaders and students to recover a clear and consistent sense of purpose. As we are the stewards of “the faith once delivered to the saints,” so we are the heirs of the mission once entrusted to the apostles and their movements. The church’s mission, locally and globally, is or should be its main business. The “real church” is an “ecclesia”—God’s “called out” people whom the Lord shapes into an “apostolate”—and “sends out” to be publicly present in the world—but not of it. This mission is a serving, witnessing, inviting outreach to all people.
Provides six proven successful "mega-strategies" for bringing more people into the church. Explains why John Wesley's writings still hold valuable insights for church growth. "In reading the manuscript, I was inspired by the constant swing between theory and practice. Here is a valid principle, writes Hunter; here is how it works in Tampa, Florida, or Wilmington, Delaware. I was also enthused, as you will be, to observe how McGavran and Wesley targeted 'responsive' people, how they both used indigenous music and language and culture, how they identified needs and met them, and how determined both were to have supportive fellowship groups, lest converts die 'aborning'."--Richard Wilke, from the foreword.
Methodism started out as a missional alternative to establishment Christianity, but is now like the establishment Christianity it once critiqued. In this book, Dr. Hunter asks whether enough New Testament Christianity exists in any institutional form of Christianity, including The United Methodist Church, to change the world. If United Methodism is to survive, it must recover bold directions in ministry, in addition to Wesley's theological vision. If only it was so simple as to stand on Wesley's shoulders to see our way forward. This means that laity and clergy must be biblically informed, spiritually energized, and systematically organized. If United Methodism is to thrive, it needs to focus on mission, recalling that early Methodism was an extravagant expression of missional Christianity. Net membership decline is not from losing more people but from reaching fewer people than it used to. The need for the gospel of Jesus Christ is greater than ever. United Methodists must create structures and serve God and neighbor in order to spread, as Wesley admonished, scriptural holiness throughout the land. George G. Hunter III is Distinguished Professor of Church Growth and Evangelism at Asbury Theological Seminary in Wilmore, Kentucky. He is the author of several books, including Radical Outreach and The Celtic Way of Evangelism, both published by Abingdon Press.
Many of the most effective churches consist of some sort of combination of “traditional” and “contemporary.” However, they are not simply “blended.” In fact, much of what they do is beyond mere categorization of “traditional” and “contemporary.” Instead, they are “missional” and “strategic” in their approach. Using sports metaphor, author George Hunter lays the groundwork for a new line of thinking, a new identity, in order to incite a quiet revolution.
Celtic Christianity–the form of Christian faith that flourished among the people of Ireland during the Middle Ages– has gained a great deal of attention lately. George G. Hunter III points out that while the attention paid to the Celtic Christians is well deserved, much of it fails to recognize the true genius of this ancient form of Christianity. What many contemporary Christians do not realize is that Celtic Christianity was one of the most successfully evangelistic branches of the church in history. The Celtic church converted Ireland from paganism to Christianity in a remarkably short period, and then proceeded to send missionaries throughout Europe. North America is today in the same situation as the environment in which the early Celtic preachers found their mission fields: unfamiliar with the Christian message, yet spiritually seeking and open to a vibrant new faith. If we are to spread the gospel in this culture of secular seekers, we would do well to learn from the Celts. Their ability to work with the beliefs of those they evangelized, to adapt worship and church life to the indigenous patterns they encountered, remains unparalleled in Christian history. If we are to succeed in reaching the West . . . again, then we must begin by learning from these powerful witnesses to the saving love of Jesus Christ. This classic book on the power of indigenous evangelism has been thoroughly revised and updated, proving once again how much these ancient Christians have to teach anyone who seeks to spread the word of the gospel.
A church in the heart of Manhattan and a congregation among the Inuit people of Northern Canada would seem to have little in common with one another. Yet in one way they are surprisingly similar: They are both apostolic congregations, churches whose every program exists for the purpose of presenting the gospel to non-Christians, and making disciples of Jesus Christ. What is the secret of churches like these; how have they learned to make evangelism central to everything they do? In studying apostolic congregations around the world, George G. Hunter III has discovered a set of perspectives and practices that they all share. With the passion and insight for which he is so well known, Hunter demonstrates how your congregation can learn to focus on the one thing that most matters: bringing people into a saving relationship with Jesus Christ.
International concern in scientific, industrial, and governmental communities over traces of xenobiotics in foods and in both abiotic and biotic environments has justified the present triumvirate of specialized publications in this field: com prehensive reviews, rapidly published research papers and progress reports, and archival documentations. These three international publications are integrated and scheduled to provide the coherency essential for nonduplicative and current progress in a field as dynamic and complex as environmental contamination and toxicology. This series is reserved exclusively for the diversified literature on "toxic" chemicals in our food, our feeds, our homes, recreational and working surroundings, our domestic animals, our wildlife and ourselves. Tremendous efforts worldwide have been mobilized to evaluate the nature, presence, magni tude, fate, and toxicology of the chemicals loosed upon the earth. Among the sequelae of this broad new emphasis is an undeniable need for an articulated set of authoritative publications, where one can find the latest important world liter ature produced by these emerging areas of science together with documentation of pertinent ancillary legislation. Research directors and legislative or administrative advisers do not have the time to scan the escalating number of technical publications that may contain articles important to current responsibility. Rather, these individuals need the background provided by detailed reviews and the assurance that the latest infor mation is made available to them, all with minimal literature searching.
Methodism started out asa missional alternative to establishment Christianity, but is now like theestablishment Christianity it once critiqued. In this book, Dr. Hunterasks whether enough New Testament Christianity exists in any institutional formof Christianity, including The United Methodist Church, to change the world. If United Methodism isto survive, it must recover bold directions in ministry, in addition toWesley’s theological vision. If only it was so simple as to stand on Wesley’sshoulders to see our way forward. This means that laity and clergy must bebiblically informed, spiritually energized, and systematically organized. If United Methodism isto thrive, it needs to focus on mission, recalling that early Methodism was anextravagant expression of missional Christianity. Net membership decline is notfrom losing more people but from reaching fewer people than it used to. The need for the gospelof Jesus Christ is greater than ever. United Methodists must create structuresand serve God and neighbor in order to spread, as Wesley admonished, scripturalholiness throughout the land. George G. Hunter III isDistinguished Professor of Church Growth and Evangelism at Asbury TheologicalSeminary in Wilmore, Kentucky. He is the author of several books, including Radical Outreach and The Celtic Way of Evangelism, bothpublished by Abingdon Press.
Churches and denominations often appear to settle for a primary objective that is less than what the apostles recommended. If we are honest, most church leaders acknowledge that our institutional sense of purpose is inconsistent, at best. In some places the purpose of the church is quite narrowly defined, and in others the definition is so broad that it seems meaningless. People wonder, “Is this all there is to the church?” It’s a good question, and George Hunter, a longtime keen observer of the church, demonstrates the answer. Hunter’s richly descriptive explanation of the “missional church” will convince leaders and students to recover a clear and consistent sense of purpose. As we are the stewards of “the faith once delivered to the saints,” so we are the heirs of the mission once entrusted to the apostles and their movements. The church’s mission, locally and globally, is or should be its main business. The “real church” is an “ecclesia”—God’s “called out” people whom the Lord shapes into an “apostolate”—and “sends out” to be publicly present in the world—but not of it. This mission is a serving, witnessing, inviting outreach to all people.
Life at the Center of the Energy Crisis: A Technologist''s Search for a Black Swan describes the story of the author''s work and struggles in the field of energy research. The author''s experience in the field spans from work with Admiral Rickover and the Nuclear Navy to research with NASA designing propulsion for spacecraft to travel to Mars. The book provides insights into the differences between nuclear research done during the Cold War by the two superpowers, and offers a commentary on the flaws in each system with hope for change in the future. The book also provides a look into the development of the nuclear engineering program at the University of Illinois from the author''s years as a professor and an administrator.
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