The Indo-Aryan languages are spoken by at least 700 million people throughout India, Pakistan, Bangladesh, Nepal, Sri Lanka and the Maldive Islands. They have a claim to great antiquity, with the earliest Vedic Sanskrit texts dating to the end of the second millennium B.C. With texts in Old Indo-Aryan, Middle Indo-Aryan and Modern Indo-Aryan, this language family supplies a historical documentation of language change over a longer period than any other subgroup of Indo-European. This volume is divided into two main sections dealing with general matters and individual languages. Each chapter on the individual language covers the phonology and grammar (morphology and syntax) of the language and its writing system, and gives the historical background and information concerning the geography of the language and the number of its speakers.
It is obvious to thoughtful persons that our culture is undergoing a major transition--as is our religion, the carrier of values and guide to meaning. It is essential, therefore, that we understand how religion functions when a culture is alive and well. Observing how it has functioned elsewhere, in another time and place, is a good way to gain objectivity about the religious life. And this survey of ancient Indian Buddhism serves that purpose. It is important, too, that we try to interpret ancient wisdom in a modern way so that it has meaning for us. Thus, this work on Buddhism introduces the psychology of C. G. Jung and demonstrates to what extent Jung knew about Buddhism, how he used it to comment upon the psychology of religion in general. This is the second volume of a two-volume work. Following the first volume's exploration of the "Life" of the Buddha and "Early Buddhist" teaching, this volume explores "Mahayana" teaching, Buddhist "Philosophy," and "Tantra." At important junctures of the discussion, the author pauses to reflect from the point of view of Jungian psychology.
It is obvious to thoughtful persons that our culture is undergoing a major transition—as is our religion, the carrier of values and guide to meaning. It is essential, therefore, that we understand how religion functions when a culture is alive and well. Observing how it has functioned elsewhere, in another time and place, is a good way to gain objectivity about the religious life. And this survey of ancient Indian Buddhism serves that purpose. It is important, too, that we try to interpret ancient wisdom in a modern way so that it has meaning for us. Thus, this work on Buddhism introduces the psychology of C. G. Jung and demonstrates to what extent Jung knew about Buddhism, how he used it to comment upon the psychology of religion in general. This is the first volume of a two-volume work. Following introductory materials, it explores the “Life” of the Buddha, then his “Early Teachings”—before they are expressed in “Mahayana” Buddhism, the subject of the second volume. At important junctures of the discussion, the author pauses to reflect from the point of view of Jungian psychology.
Cities and states developed in South Asia between c. BC 800 and AD 250, as Hinduism and Buddhism arose and spread. Drawing on archaeological studies and also on texts and inscriptions, this book explores the character of the early Indian cities, paying particular attention to their art and architecture and analyzing the political ideas that shaped the state systems. The study extends to the opening centuries of the Christian era, offering an Indian perspective on the contacts with the Greek and Roman worlds that followed the invasion by Alexander the Great.
Born in 1917 and raised on a farm in southeastern Ohio, Goodwin narrates events of general historical significance and documents his point of view, often with a humorous slant.' --from back.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Harris 'Bud' George's collection of stories begins with his father coming to America as an orphaned immigrant at 16 and becoming the first Greek businessman in Towson, Maryland, in 1912. His mother's imperatives about growing up in the Baltimore Greek community, his brother's establishment of what is today the largest Greek Orthodox parish library in the western hemisphere, and his sisters' first attempt at Greek cooking and monomania about teaching English vocabulary are deftly and engagingly chronicled, as are the author's fascination with Kythera - the island of his parents' birth - and its lore. George shows how Greek as a second language is handy, how the Greek character manifests itself in the Greek reaction to a Greek-American naval officer's being stationed aboard the largest ship in the world on its maiden visit to Athens, and in the Greeks of Capetown, Manila, and Gdansk. The story of his years in the US Navy offer interesting and amusing adventures in Capetown, Ceylon, the Singapore Straits of Malacca, the Philippines, Hong Kong, Japan, Portugal, and Greece.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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