First published in 2002. This title collates a number of the late G. E. Moore's lectures on philosophy with the inclusion of his audience's questions and his answers that would bookend each session. Moore manages to present central, limiting, typical problems discussed in the study of philosophy in such a way that the reader begins to feel them despite themselves. Moore's introduction to philosophical difficulties can help students and scholars alike to judge and understand the most modern attempts to resolve these problems.
This is Volume XVII of twenty-two in a series on 20th Century Philosophy. Originally published in 1959, it is a contribution to the History of Modern Philosophy under the heads: first of different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects-Psychology, Ethics, Aesthetics, Political Philosophy, Theology. This is a collection of papers by George Edward Moore, Emeritus Professor of Philosophy and Fellow of Trinity College in the University of Cambridge.
This is Volume XV in a collection of twenty-two on 20th Century Philosophy. First published in 1966, as a part of the Muirhead library of Philosophy this work consists of selections from three courses of lectures. The first course was given in the academic year 1925-26, the second in 1928-29, and the third in 1933-34. The first two (entitled “ Metaphysics” ) were intended primarily for Part II of the Moral Sciences Tripos; the last (entitled “ Elements of Philosophy” ) for Part I. (The selections from the second course, which are the most extensive, are printed first.)
G.E. Moore was a central figure in twentieth-century philosophy. Along with Russell and Wittgenstein, he pioneered analytic philosophy, and his Principia Ethica shaped the contours of twentieth-century ethics. Indeed, until the publication of Rawls's A Theory of Justice, no single book in moral philosophy was to equal Principia's influence. Unfortunately, however, Principia Ethica has so dominated critical discussions of Moore's work that even experts on his moral philosophy have tended to ignore his Ethics, which he published eight years later. But Ethics (1912) is Moore's only other book on moral philosophy, and one of only a handful of post-Principia publications dealing with ethics. Its detailed discussions of utilitarianism, free will, and the objectivity of moral judgements find no real counterpart in Principia while its account of right and wrong and of the nature of intrinsic value deepen our understanding of his moral philosophy. The republication of Ethics thus rounds out our understanding of Moore's ethical thought. But the book's value goes beyond its historical or scholarly interest. A short but philosophically rich text, Ethics stands independent of Principia and repays careful study in its own right. By raising a number of fundamental questions in ethics, questions that remain live today, by proffering clear, credible, and often innovative answers to them, and by doing so with a philosophical skill that is still impressive, Moore's short book is a minor classic. Almost a century after its original publications, it still amply rewards those who read it." "This new edition of Moore's Ethics includes his essay 'The nature of Moral Philosophy' as well as editorial notes, an introduction, and a guide to further reading."--BOOK JACKET.
Recognized as the definitive starting point for twentieth-century ethical theory, the text is reprinted with the previously unpublished preface Moore wrote for a planned, but never completed, second edition. "Free Will" and "The Conception of Intrinsic Value" are also included from his later ethical writings.
G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World In addition, this collection also contains the key early papers in which Moore signals his break with idealism, and three important previously unpublished papers from his later work which illustrate his relationship with Wittgenstein.
Recognized as the definitive starting point for twentieth-century ethical theory, the text is reprinted with the previously unpublished preface Moore wrote for a planned, but never completed, second edition. "Free Will" and "The Conception of Intrinsic Value" are also included from his later ethical writings.
Work for the series »Placenames of the Isle of Man« is undertaken under the auspices of the Manx Place-Name Survey, set up at the University of Mannheim in 1988. The survey falls into two parts: material collected from a) oral, and b) documentary sources. Place-name material, mostly Manx Gaelic, for the first part, was collected on sound-recordings or in phonetic script 1989-1992 from some 200 informants, almost exclusively from the farming community. The second part contains material drawn from documentary sources of 13th-20th century date, but mostly from 17th-19th centuries. This is the final volume in the series »Placenames of the Isle of Man«. Six volumes, based on the Sheadings (districts) of Glenfaba, Michael, Ayre, Garff, Middle and Rushen, are already published. Volume 7 includes the town of Douglas (capital), place-name and field-name addenda, as well as complete indexes of place-name elements, place-names, field-names, and personal names. In addition are the following four articles: »Place-Names and the Physical and Human Geography of the Isle of Man: an Overview« (Peter Darvey), »Pre-Scandinavian Place-Names in the Isle of Man« (George Broderick), »The Scandinavian Element in the Place-Names of the Isle of Man« (Gillian Fellows-Jensen), and »Common Elements in Manx Place-Names« (George Broderick). To complete the volume are 17 parish maps containing the traditional land divisions of treen and quarterland.
G.E. Moore was a central figure in twentieth-century philosophy. Along with Russell and Wittgenstein, he pioneered analytic philosophy, and his Principia Ethica shaped the contours of twentieth-century ethics. Indeed, until the publication of Rawls's A Theory of Justice, no single book in moral philosophy was to equal Principia's influence. Unfortunately, however, Principia Ethica has so dominated critical discussions of Moore's work that even experts on his moral philosophy have tended to ignore his Ethics, which he published eight years later. But Ethics (1912) is Moore's only other book on moral philosophy, and one of only a handful of post-Principia publications dealing with ethics. Its detailed discussions of utilitarianism, free will, and the objectivity of moral judgements find no real counterpart in Principia while its account of right and wrong and of the nature of intrinsic value deepen our understanding of his moral philosophy. The republication of Ethics thus rounds out our understanding of Moore's ethical thought. But the book's value goes beyond its historical or scholarly interest. A short but philosophically rich text, Ethics stands independent of Principia and repays careful study in its own right. By raising a number of fundamental questions in ethics, questions that remain live today, by proffering clear, credible, and often innovative answers to them, and by doing so with a philosophical skill that is still impressive, Moore's short book is a minor classic. Almost a century after its original publications, it still amply rewards those who read it." "This new edition of Moore's Ethics includes his essay 'The nature of Moral Philosophy' as well as editorial notes, an introduction, and a guide to further reading."--BOOK JACKET.
This is Volume XVII of twenty-two in a series on 20th Century Philosophy. Originally published in 1959, it is a contribution to the History of Modern Philosophy under the heads: first of different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects-Psychology, Ethics, Aesthetics, Political Philosophy, Theology. This is a collection of papers by George Edward Moore, Emeritus Professor of Philosophy and Fellow of Trinity College in the University of Cambridge.
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