This book, first published in 1948, grew out of a series of lectures delivered since the War at the Middle East Centre for Arab Studies to British students who required a solid grounding in Middle East history and politics to assist in fitting them for active careers in the region. These lectures, by a leading specialist on Middle Eastern history, generated such interest that they were adapted and published in book form for a wider reading public. The book forms a comprehensive introduction to the history of the Middle East.
This book is written against the background of Christological scholarly thought since thepublication of Kyrios Christos by Bousset. Carraway argues that the syntax of Romans 9:5 suggests Paul meant to refer to Jesus as God, and that his statement is not out of place at thebeginning of Romans 9-11.He addresses objections to this conclusion, responding to those who claim that a monotheist such as Paul would not refer to Jesus as God, and to those who point out that Paul does not elsewhere identify Jesus as God. After demonstrating that there is a connection between Romans 9:5 and the remainder of Romans 9-11, the argument continues by tying Paul's monotheistic statements regarding the one God of both Jews and Gentiles in Romans 3, the concept of the one Lord of all in Romans 10:5-13.The book concludes that the redeemer from Zion in 11:25-27 is Christ, and is the same as the Christ from Israel in 9:5.
Providing a thorough introduction to generalized linear models (GLM), exponential family distribution & maximum likelihood estimation, this book includes discussion on checking model adequacy & description on how to use a popular statistical software programme, SAS, to fit GLM.
Crafty politics always gets its main support from people with short memories. The purpose of this book is to refresh people's memory and bring certain important and tragic events of modern history into accord with facts. The serious study that resulted in this book was inspired by a tour through the Holy Land countries, which brought intimate contact with the pitiable spectacle of a million or so Palestinian Arab refugees. These people, who were once independent, self-supporting and even prosperous, have been dispossessed of their lifetime homes and possessions, hopelessly forsaken in primitive and isolated camps, scattered around the periphery of their traditional land to which their return is forbidden. After talking with many of these refugees, it was only natural for an inquiring mind to ask: "How could this happen in our modern 'civilized' world?" Why do people in America and Europe know so little about this human calamity for which they are partially responsible?
Among all the theological disciplines, perhaps moral theology has felt the impact of the conciliar renewal most. There has been a mass of excellent literature calling for a synthetic presentation. At the same time, a more flexible and dynamic ethic based on the Gospel values of love and freedom, while it has undoubtedly deepened the Christian life of many, has also caused not a little confusion in the minds of many. There are endless discussions on burning issues like contraception and abortion which often do not end in any satisfactory conclusion because the general principles for ethical decision are not clear. There is also a polarization between conservatives and progressives which leaves the neutral observer puzzled. This book is written to clarify the basic issues in Christian ethics in an age of secularism and pluralism. Although it can be taken as a treatise on General Moral Theology, this book is addressed to a wider audience than students of theology. It is meant to be a guide to Christian Living according to Vatican II. It seeks to transcend the unfortunate dichotomy between 'moral' and 'spiritual' theology as the Council clearly wanted when it spoke of the subject of moral theology as the Christian vocation of the faithful, and their obligation to bring forth fruit in charity for the life of the world. While discussing the basic principles of Christian ethics, the main preoccupation has been to discover an approach to moral decision that would safeguard all the moral values in a given situation. The broad orientations for moral guidance today have been brought out in several places. Special attention has been given to the question of moral absolutes as it is central to ethical discourse now. The ecumenical spirit, common preoccupations, and a shared respect for the Word of God have brought Catholic and Protestant moral theology closer. Hence an effort has been made to have a dialogue with the theologians of the Reformed tradition. The strong influence of Protestant ethical writers on current Catholic moral theology has been brought out.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.