Value pluralism is the idea, most prominently endorsed by Isaiah Berlin, that fundamental human values are universal, plural, conflicting, and incommensurable with one another. Incommensurability is the key component of pluralism, undermining familiar monist philosophies such as utilitarianism. But if values are incommensurable, how do we decide between them when they conflict? George Crowder assesses a range of responses to this problem proposed by Berlin and developed by his successors. Three broad approaches are especially important: universalism, contextualism, and conceptualism. Crowder argues that the conceptual approach is the most fruitful, yielding norms of value diversity, personal autonomy, and inclusive democracy. Historical context must also be taken into account. Together these approaches indicate a liberal politics of redistribution, multiculturalism, and constitutionalism, and a public policy in which basic values are carefully balanced. The Problem of Value Pluralism: Isaiah Berlin and Beyond is a uniquely comprehensive survey of the political theory of value pluralism and also an original contribution by a leading voice in the pluralist literature. Scholars and researchers interested in the work of Berlin, liberalism, value pluralism, and related ideas will find this a stimulating and valuable source.
Multiculturalism is one of the most controversial ideas in contemporary politics. In this new book George Crowder examines some of the leading responses to multiculturalism, both supportive and critical, found in the work of recent political theorists. The book provides a clear and accessible introduction to a diverse array of thinkers who have engaged with multiculturalism. These include Will Kymlicka, whose account of cultural rights is seminal, liberal critics of multiculturalism such as Brian Barry and Susan Okin, and multiculturalist critics of liberalism including Charles Taylor, Iris Marion Young, James Tully, and Bhikhu Parekh. In addition the discussion covers a wide range of other perspectives on multiculturalism - libertarian, feminist, democratic, nationalist, cosmopolitan - and rival accounts of Islamic and Confucian political culture. While offering a balanced assessment of these theories, Crowder also argues the case for a distinctive liberal-pluralist approach to multiculturalism, combining a liberal framework that emphasises the importance of personal autonomy with the value pluralism of thinkers such as Isaiah Berlin. This clear and comprehensive account will be an indispensable textbook for students in politics, sociology and political and social theory.
Value pluralism is the idea, associated with the late Isaiah Berlin, that fundamental human values are irreducibly plural and incommensurable. Ends like liberty, equality and community are intrinsic goods which can neither be ranked in an absolute hierarchy nor translated into units of a common denominator. If that is true, how can we choose among such values when they come into conflict in particular cases? In particular, what reason is there to justify the value ranking characteristic of liberal democracy, favouring personal autonomy and toleration? Recent commentators have seen value pluralism as undermining the traditional claims of liberalism to universal authority, rendering it at best no more than one political form among others with no greater claim to legitimacy. Against that view, George Crowder argues that a strong distinctive case for liberalism as a universal project is implied by value pluralism itself. Reflection on the elements of value pluralism yields a set of ethical principles, including respect for universal values, rejection of political utopianism, promotion of value diversity, accommodation of reasonable disagreement, and cultivation of civic virtues. Those principles are best satisfied by a liberal form of politics characterised by a strong commitment to personal autonomy, by policies of moderate redistribution and multiculturalism, and by constitutional restraints on democractic politics. This is the first book-length defence of liberalism on the basis of value pluralism, complementing and extending the work of Berlin and others.
An accessible introduction to the ideas of Isaiah Berlin, this work argues that Berlin's critique of the modern enemies of liberty is exciting and powerful, but also that the coherence of his thought is threatened by a tension between its liberal and pluralist elements.
From the author of the award-winning debut novel, The Book of Moon..."An exceptional coming-of-age tale! Wonderful characters-and the perfect balance of humor and poignancy." -Lesley Kagen, author of Every Now and Then, The Mutual Admiration Society, and Whistling in the Dark ★★★★★★ Got it! That's the mantra of Gregory "Friz" Collins, a Texas boy who chases footballs like a border collie romping after frisbees-until a concussion knocks him clear into another hemisphere. Friz is not one in a million-he's one in many millions. Because... Injuring his brain...opens his mind. When it rewires, Friz has an astounding new ability. THE BOY WHO HAS NEVER PICKED UP A GUITAR CAN NOW PLAY ONE LIKE A ROCKSTAR. He is an "acquired savant"-a rare individual whose brain takes a spectacular turn for the better following serious injury. Naturally, there are consequences-sudden celebrity and viral notoriety. Worse, he is tormented by guilt... for a crime he can't remember committing. Friz's path forward leads to the Mississippi Delta with three colorful bluesmen, where he finds himself while nearly losing his life. On the way, his eyes open wide to racism, white privilege-and the meaning of true friendship.
It coulda been worse. That's the "working epitaph" of 15-year-old Moon Landing. Not that Moon's death is imminent-far from it-but his thoughts have turned to gallows humor, as his world disintegrates along with his parents' marriage. His older brother skateboards through life with ease, but Moon is deeply troubled. Just as he is solving for romantic unknowns with a gorgeous older girl, Moon must contend with his dad's sudden absence, his mom-gone-wild's sexcapades, and his best friends' curious penchant for self-destruction. Not to mention his newfound role in agitating to end an African guerrilla's bloody rampage. To make sense of it all, Moon embarks on a quest to unravel the riddle of God's injustice to man. In this humorous and touching coming-of-age novel, Moon struggles to understand his parents-who they are, what brought them together, what broke them apart-and what that all means for his future.
Set during the time of the Reform Act of 1832, the story centres on an election contested by Harold Transome, a local landowner, in the "Radical cause" ("Radical" because Transome's version of "radicalism" isn't radical at all, but rather an application of the term to his politically stagnate lifestyle), contrary to his family's Tory traditions. Contrasting with the opportunism of Transome is the sincere, but opinionated, Radical Felix Holt. A subplot concerns the stepdaughter of a Dissenting minister who is the true heir to the Transome estate, but who is unaware of the fact. She becomes the object of the affections of both Harold Transome and Felix Holt. this version contains original illustrations
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