On Friday, May 18, 1934, radio columns in the New York press announced that Bert Parks of CBS would be "relinquishing his status as N.Y.'s youngest Network Staff Announcer to the newly appointed George Ansbro on the NBC Announcing Staff." From his role as an NBC page in 1931 to his career as a network announcer, Ansbro recalls an era that includes a who's who of early radio and Hollywood stars, and a transition from what was known as the Blue Network and its beginnings at Rockefeller Center to the massive radio and television organization now known as ABC.
On Friday, May 18, 1934, radio columns in the New York press announced that Bert Parks of CBS would be "relinquishing his status as N.Y.'s youngest Network Staff Announcer to the newly appointed George Ansbro on the NBC Announcing Staff." From his role as an NBC page in 1931 to his career as a network announcer, Ansbro recalls an era that includes a who's who of early radio and Hollywood stars, and a transition from what was known as the Blue Network and its beginnings at Rockefeller Center to the massive radio and television organization now known as ABC.
We need scarcely note that the topic of this book is the stuff of headlines. Around the world, political, economic, educational, military, religious, and social relations of every variety have a racial or ethnic component. One cannot begin to understand the history or contemporary situation of the United States, the Soviet Union, China, Zimbabwe, South Africa, Great Britain, Lebanon, Mexico, Canada-indeed, almost any land-without careful attention to the influence of cultural and racial divisions. Preparation of this new edition has brought a strong sense of deja vu, with regard both to the persistence of old patterns of discrimination, even if in new guises, and also to the persistence of limited and constraining explanations. We have also found, however, rich new empirical studies, new theoretical perspectives, and greatly expanded activity and analyses from members of minority groups. Although this edition is an extensive revision, with reference both to the data used and the theoretical approaches examined, we have not shifted from our basically analytical perspective. We strongly support efforts to reduce discrimination and prejudice; but these can be successful only if we try to understand where we are and what forces are creating the existing situation. We hope to reduce the tendency to use declarations and condem nations of other persons' actions as substitutes for an investigation of their causes and consequences.
By using an ever-widening comparative method, Fredrickson is able to illustrate the depth of institutional and intellectual incorporation of racism, and he keeps alive the possibility of moral and political reform."—Thomas Bender, New York University
Look, a White! returns the problem of whiteness to white people. Prompted by Eric Holder's charge, that as Americans, we are cowards when it comes to discussing the issue of race, noted philosopher George Yancy's essays map out a structure of whiteness. He considers whiteness within the context of racial embodiment, film, pedagogy, colonialism, its "danger," and its position within the work of specific writers. Identifying the embedded and opaque ways white power and privilege operate, Yancy argues that the Black countergaze can function as a "gift" to whites in terms of seeing their own whiteness more effectively. Throughout Look, a White! Yancy pays special attention to the impact of whiteness on individuals, as well as on how the structures of whiteness limit the capacity of social actors to completely untangle the way whiteness operates, thus preventing the erasure of racism in social life.
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