Considered by some the best introduction to and explication of the thought of German Idealist philosopher GEORG WILHELM FRIEDRICH HEGEL (17701831), this 1896 translation by SAMUEL WATERS DYDE (b. 1862) of the philosophers great 1821 work offers a succinct but comprehensive discussion of concepts of free will. A philosophical disciple of Kant, Hegel saw that free will could exist only within the larger context of human life: of family, of work, of legality and moralityhuman freedom, Hegel believed could not exist in a vacuum but only via an individuals interactions with the social networks of humanity. Hegels understanding of the individuals impact on such grand canvases as history itself exerted an unparalleled influence on German philosophy throughout the 19th century, including upon Karl Marx and his Communist Manifesto. Philosophy of Right, then, deserves a place in the essential library of anyone wishing to understand modern political thinking.
Many people have great ideas. Without the necessary skills and means most never get to realize them. If they could cooperate with competent firms and entrepreneurs together both could achieve much and this is increasingly happening. Mechanisms are being established making a division of labour between inventors and implementers a reality. This is changing the nature of innovation from an internal R&D, or purely entrepreneurial attempt, to a more cooperative innovation. An Idea Economy emerges, where anyone has the possibility to profit from their ideas, and everyone will benefit from more and better innovation. This book presents us the emergence and structure of the Idea Economy by extending the seminal concepts of Entrepreneurial Society and Open Innovation. Part I describes the big picture on how innovation is evolving, where we are today, and what an Idea Economy will look like. Part II points the way forward, discussing in detail on how cooperation in the innovation process works, and why this is only recently becoming possible.
The early nineteenth century philosopher Georg Wilhelm Friedrich Hegel is an important figure of German idealism, who achieved wide recognition within the continental tradition of philosophy. He has since become increasingly influential in the analytic tradition and his canonical stature within Western philosophy is universally recognised. Hegel’s principal achievement was his development of a distinctive articulation of idealism, in which the dualisms of mind and nature and subject and object are overcome. His philosophy of spirit conceptually integrates psychology, the state, history, art, religion and philosophy. This comprehensive eBook presents Hegel’s collected works, with numerous illustrations, rare texts appearing in digital print for the first time, informative introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Hegel’s life and works * Concise introductions to the major works * Rare treatises, with individual contents tables * Images of how the books were first published, giving your eReader a taste of the original texts * Excellent formatting of the texts * Special criticism section, with essays by Nietzsche, Marx and Schopenhauer, evaluating Hegel’s contribution to philosophy * Features a bonus biography – discover Hegel’s fascinating life * Scholarly ordering of texts into chronological order Please visit www.delphiclassics.com to browse through our range of exciting titles CONTENTS: The Books The Phenomenology of Spirit (Translated by J. B. Baillie) The Logic of Hegel (Translated by William Wallace) Hegel’s Philosophy of Mind (Translated by William Wallace) Elements of the Philosophy of Right (Translated by S. W. Dyde) The Philosophy of Fine Art (Translated by F. P. B. Osmaston) The Philosophy of History (Translated by J. Sibree) Lectures on the History of Philosophy (Translated by Elizabeth Sanderson Haldane) Lectures on the Proofs of the Existence of God (Translated by Ebenezer Brown Speirs) The Criticism Prolegomena to the Study of Hegel’s Philosophy by William Wallace On Some Hegelisms by William James Preface to ‘On the Will in Nature’ by Arthur Schopenhauer Critique of Hegel’s ‘Philosophy of Right’ by Karl Marx Criticism of Philosophy by Friedrich Nietzsche The Biography Georg Wilhelm Friedrich Hegel by William Wallace and John Henry Muirhead Please visit www.delphiclassics.com to browse through our range of exciting titles or to purchase this eBook as a Parts Edition of individual eBooks
Georg Wilhelm Friedrich Hegel gave many lectures in logic at Berlin University between 1818 and his untimely death in 1831. Edited posthumously by Hegel's son, Karl, these lectures were published in German in 2001 and now appear in English for the first time. Because they were delivered orally, Lectures on Logic is more approachable and colloquial than much of Hegel's formal philosophy. The lectures provide important insight into Hegel's science of logic, dialectical method, and symbolic logic. Clark Butler's smooth translation helps readers understand the rationality of Hegel's often dark and difficult thought. Readers at all levels will find a mature and particularly clear presentation of Hegel's systematic philosophical vision.
This is the only English edition of a set of lectures which constitute an earlier and significantly different version of Hegel's classic Philosophy of Right, one of the most influential works in Western political theory. They are essential for a full understanding of Hegel's key concepts of civil society, objective spirit, and recognition.
“This is the sort of theological resource upon which The Da Vinci Code and books like it are based. This book says things are hidden and meant to be found.” —Joseph McVeigh, translator After nearly three hundred years, one of the most important alchemical and magical texts of all time has finally been translated into English! In Goethe’s immortal play, Faust, the brooding hero reflects upon the vainness of earthly knowledge and education. He opens a book of magic and is transfixed by an illustration of the magical universe. He resolves there and then to become a magician. The book that fired Goethe’s imagination for that dramatic scene was a real book—the book of forbidden knowledge that evoked every mystical cliché, Opus Mago-Cabbalisticum et Theosophicum. This first ever English edition of Opus Mago-Cabbalisticum et Theosophicum will appeal to anyone interested in the history or practical aspects of alchemy, astrology, magick, Rosicrucianism, esoteric Freemasonry, and the Golden Dawn. A perfect addition to any library of classic esoteric literature, this edition reproduces famous illustrations.
This book incorporates seven 'Introductions' that Hegel wrote for each of his major works: the Phenomenology, Logic, Philosophy of Right, History, Fine Art, Religion and History of Philosophy, and includes an Introduction and Epilogue by the Editors, serving to introduce Hegel to the reader and to situate him and his works into their wider context.
This commentary on Greek Jeremiah is based on what is most certainly the best complete manuscript, namely Codex Vaticanus. The original text is presented uncorrected and the paragraphs of the manuscript itself are utilized. The translation into English on facing pages is deliberately literal so as to give the modern reader a hint of the impression the Greek translation could have made on an ancient reader. The purpose of the commentary is to provide a discussion of the Greek text of Jeremiah in its own right. Hence references to the Vorlage are only made to explain peculiarities in the Greek text.
This is the first time one of the most important of Lukács' early theoretical writings, published in Germany in 1923, has been made available in English. The book consists of a series of essays treating, among other topics, the definition of orthodox Marxism, the question of legality and illegality, Rosa Luxemburg as a Marxist, the changing function of Historic Marxism, class consciousness, and the substantiation and consciousness of the Proletariat. Writing in 1968, on the occasion of the appearance of his collected works, Lukács evaluated the influence of this book as follows: "For the historical effect of History and Class Consciousness and also for the actuality of the present time one problem is of decisive importance: alienation, which is here treated for the first time since Marx as the central question of a revolutionary critique of capitalism, and whose historical as well as methodological origins are deeply rooted in Hegelian dialectic. It goes without saying that the problem was omnipresent. A few years after History and Class Consciousness was published, it was moved into the focus of philosophical discussion by Heidegger in his Being and Time, a place which it maintains to this day largely as a result of the position occupied by Sartre and his followers. The philologic question raised by L. Goldmann, who considered Heidegger's work partly as a polemic reply to my (admittedly unnamed) work, need not be discussed here. It suffices today to say that the problem was in the air, particularly if we analyze its background in detail in order to clarify its effect, the mixture of Marxist and Existentialist thought processes, which prevailed especially in France immediately after the Second World War. In this connection priorities, influences, and so on are not particularly significant. What is important is that the alienation of man was recognized and appreciated as the central problem of the time in which we live, by bourgeois as well as proletarian, by politically rightist and leftist thinkers. Thus, History and Class Consciousness exerted a profound effect in the circles of the youthful intelligentsia.
This book is a translation of a classic work of modern social and political thought, Elements of the Philosophy of Right. Hegel's last major published work, is an attempt to systematize ethical theory, natural right, the philosophy of law, political theory and the sociology of the modern state into the framework of Hegel's philosophy of history. Hegel's work has been interpreted in radically different ways, influencing many political movements from far right to far left, and is widely perceived as central to the communication tradition in modern ethical, social and political thought. This edition includes extensive editorial material informing the reader of the historical background of Hegel's text, and explaining his allusions to Roman law and other sources, making use of lecture materials which have only recently become available. The new translation is literal, readable and consistent, and will be informative and scholarly enough to serve the needs of students and specialists alike.
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