Published in Association with the German Historical Institute, Washington, D.C. Wilma and Georg Iggers came from different backgrounds, Wilma from a Jewish farming family from the German-speaking border area of Czechoslovakia, Georg from a Jewish business family from Hamburg. They both escaped with their parents from Nazi persecution to North America where they met as students. As a newly married couple they went to the American South where they taught in two historic Black colleges and were involved in the civil rights movement. In 1961 they began going to West Germany regularly not only to do research but also to further reconciliation between Jews and Germans, while at the same time in their scholarly work contributing to a critical confrontation with the German past. After overcoming first apprehensions, they soon felt Göttingen to be their second home, while maintaining their close involvements in America. After 1966 they frequently visited East Germany and Czechslovakia in an attempt to build bridges in the midst of the Cold War. The book relates their very different experiences of childhood and adolescence and then their lives together over almost six decades during which they endeavored to combine their roles as parents and scholars with their social and political engagements. In many ways this is not merely a dual biography but a history of changing conditions in America and Central Europe during turbulent times.
Impressive analytical essays on the transformation of historical studies in Europe. In four impressively researched essays Georg Iggers recounts the transformation of historical studies in Europe during the twentieth century, with particular emphasis on the historiography of the past fifteen years. Although the book does survey a broad area of contemporary historical thought, it is primarily a careful analytical examination of the methodological and theoretical reorientation of certain influential European historians. The first essay discusses the emergence at German Universities during the eighteenth and nineteenth centuries of the concept of history as a scientific discipline, distinct from the classical tradition of literary history, and the later broad acceptance of this mode of Enquiry in the Western world. Against this background Mr. Iggers then considers the challenge to this mode of the political, social, and intellectual upheavals of the twentieth century, especially after World War II. The three essays following examine important attempts to develop alternate paradigms for historical study: the French historians of the Annales tradition; the German political historians of the 1960s; the various Marxist historians of France, Poland, East Germany, and Great Britain. In despite of the frequent insistence by philosophers and theorists of history that history is not a science in contemporary terms, historians themselves have striven in recent years to strengthen the quantitative aspects of historical study, moving away from traditional patterns of writing and adopting methods and concepts from the systematic social sciences. Mr. Iggers' book is an excellent introduction to these contemporary changes in historiography, and in its comparative analyses itself makes a contribution to historical studies.
The first comprehensive critical examination in any language of the German national tradition of historiography This is the first comprehensive critical examination in any language of the German national tradition of historiography. It analyzes the basic theoretical assumptions of the German historians of the nineteenth and twentieth centuries and relates these assumptions to political thought and action. The German national tradition of historiography had its beginnings in the reaction against the Enlightenment and the French Revolution of 1789. This historiography rejected the rationalistic theory of natural law as universally valid and held that all human values must be understood within the context of the historical flux. But it maintained at the same time the Lutheran doctrine that existing political institutions had a rational basis in the will of God, though only a few of these historians were unqualified conservatives. Most argued for liberal institutions within the authoritarian state, but considered that constitutional liberties had to be subordinated to foreign policy—a subordination that was to have tragic results. Mr. Iggers first defines Historismus or historicism and analyzes its origins. Then he traces the transformation of German historical thought from Herder's cosmopolitan culture-oriented nationalism to exclusive state-centered nationalism of the War of Liberation and of national unification. He considers the development of historicism in the writings of such thinkers as von Humboldt, Ranke, Dilthey, Max Weber, Troeltsch, and Meinecke; and he discusses the radicalization and ultimate disintegration of the historicist position, showing how its inadequacies contributed to the political débâcle of the Weimar Republic and the rise of National Socialism. No one who wants to fully understand the political development of national Germany can neglect this study.
Born in Germany, Georg Iggers escaped from Nazism to the United States in his adolescence where he became one of the most distinguished scholars of European intellectual history and the history of historiography. In his lectures, delivered all over the world, and in his numerous books, translated into many languages, Georg Iggers has reshaped historiography and indefatigably promoted cross-cultural dialogue. This volume reflects the profound impact of his oeuvre. Among the contributors are leading intellectual historians but also younger scholars who explore the various cultural contexts of modern historiography, focusing on changes of European and American scholarship as well as non-Western historical writing in relation to developments in the West. Addressing these changes from a transnational perspective, this well-rounded volume offers an excellent introduction to the field, which will be of interest to both established historians and graduate students.
So far histories of historiography have concentrated almost exclusively on the West. This is the first book to offer a history of modern historiography from a global perspective. Tracing the transformation of historical writings over the past two and half centuries, the book portrays the transformation of historical writings under the effect of professionalization, which served as a model not only for Western but also for much of non-Western historical studies. At the same time it critically examines the reactions in post-modern and post-colonial thought to established conceptions of scientific historiography. A main theme of the book is how historians in the non-Western world not only adopted or adapted Western ideas, but also explored different approaches rooted in their own cultures.
The first book on historiography to adopt a global and comparative perspective on the topic, A Global History of Modern Historiography looks not just at developments in the West but also at the other great historiographical traditions in Asia, the Middle East, and elsewhere around the world over the course of the past two and a half centuries. This second edition contains fully updated sections on Latin American and African historiography, discussion of the development of global history, environmental history, and feminist and gender history in recent years, and new coverage of Russian historical practices. Beginning in the mid-eighteenth century, the authors analyse historical currents in a changing political, social and cultural context, examining both the adaptation and modification of the Western influence on historiography and how societies outside Europe and America found their own ways in the face of modernization and globalization. Supported by online resources including a selection of excerpts from key historiographical texts, this book offers an up-to-date account of the status of historical writing in the global era and is essential reading for all students of modern historiography.
The present book constitutes an attempt to contribute to the study of the intellectual roots of modem totalitarianism. It is not intended to duplicate the several works on the history of the Saint-Simonian movement, including the excellent study by Charlety, or the large periodical literature on various phases of Saint-Simonian economic, literary, aesthetic, feminist, and pacifist thought. Rather it analyzes systematically for the first time the political ideas of the Saint-Simonians and their social and cultural implications. In contrast to previous studies, this book utilizes extensively the periodical literature of the period 1829-1832 during which the political ideas of the movement underwent their greatest development. This study is an outgrowth of a doctoral dissertation written at the University of Chicago. Unlike the dissertation, this book attempts to study Saint-Simonian political ideas within the framework of the intellectual history of the early nineteenth century. I wish to give particular thanks to the members of my doctoral committee, Professors Louis Gottschalk, James L.
Using German political parties as a prism with which to view institutional change, this collection transcends a single country focus and places the German experience in a comparative and historical framework. Evaluation the performance of the German parties and party system in dealing with problems of integration and legitimation common to all industrialized democracies, it presents a sharp analysis of the effects and incompleteness of German unification.
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