The First Life of Bernard of Clairvaux, traditionally known as the Vita Prima, originated to prepare the case for canonization of Bernard, first abbot of Clairvaux. The work was begun by William of Saint-Thierry, continued by Arnold of Bonneval, and completed by Geoffrey of Auxerre. When the initial case put forth for Bernard was rejected by Innocent II, Geoffrey undertook a revision of the original vita (Recension A) and submitted another version (Recension B) to Pope Alexander III, who declared Bernard a saint in 1174. This work emphasizes the deep love in which Bernard was held during his life by his monks and the people of France and Italy as well as his role as a powerful public figure. This book contains the first English translation of Recension B, drawn from what is apparently the only manuscript of the work found today in a Cistercian monastery, Mount Saint Bernard Abbey. The introduction begins with the story of how this manuscript came to Mount Saint Bernard, so fixing this translation of the Vita prima within Cistercian life from the twelfth century to today.
The First Life of Bernard of Clairvaux, traditionally known as the Vita Prima, originated to prepare the case for canonization of Bernard, first abbot of Clairvaux. The work was begun by William of Saint-Thierry, continued by Arnold of Bonneval, and completed by Geoffrey of Auxerre. When the initial case put forth for Bernard was rejected by Innocent II, Geoffrey undertook a revision of the original vita (Recension A) and submitted another version (Recension B) to Pope Alexander III, who declared Bernard a saint in 1174. This work emphasizes the deep love in which Bernard was held during his life by his monks and the people of France and Italy as well as his role as a powerful public figure. This book contains the first English translation of Recension B, drawn from what is apparently the only manuscript of the work found today in a Cistercian monastery, Mount Saint Bernard Abbey. The introduction begins with the story of how this manuscript came to Mount Saint Bernard, so fixing this translation of the Vita prima within Cistercian life from the twelfth century to today.
When Henri Desgrange began a new bicycle road race in 1903, he saw it as little more than a temporary publicity stunt to promote his newspaper. The 60 cyclists who left Paris to ride through the night to Lyons that first July had little idea they were pioneers of the most famous of all bike races, which would reach its centenary as one of the greatest sporting events on earth. Geoffrey Wheatcroft's masterly history of the Tour de France's first hundred years is not just a hugely entertaining canter through some great Tour stories; nor is it merely a homage to the riders whose names—Coppi, Simpson, Mercx, Armstrong—are synonymous with the event's folly and glory. Focusing too on the race's role in French cultural life, it provides a unique and fascinating insight into Europe's 20th century.
The History of the Kings of Britain is arguably the most influential text written in England in the Middle Ages. The work narrates a linear history of pre-Saxon Britain, from its founding by Trojan exiles to the loss of native British (Celtic) sovereignty in the face of Germanic invaders. Along the way, Geoffrey introduces readers to such familiar figures as King Lear, Cymbeline, Vortigern, the prophet Merlin, and a host of others. Most importantly, he provides the first birth-to-death account of the life of King Arthur. His focus on that king’s reign sparked the vogue for Arthurian romance throughout medieval Europe that has continued into the twenty-first century. This new translation is the first in over forty years and the first to be based on the Bern manuscript, now considered the authoritative Latin text. It is accompanied by an introduction that highlights the significance of Geoffrey’s work in his own day and focuses in particular on the ambiguous status of the text between history and fiction. Appendices include historical sources, early responses to the History, and other medieval writings on King Arthur and Merlin.
Geoffrey le Baker's chronicle covers the reigns of Edward II and Edward III up to the English victory at Poitiers. David Preest's new translation includes extensive notes and an introduction by Richard Barber. Geoffrey le Baker's chronicle covers the reigns of Edward II and Edward III up to the English victory at Poitiers. It starts in a low key, copying an earlier chronicle, but by the end of Edward II's reign he offers a much more vivid account. His description of Edward II's last days is partly based on the eyewitness account of his patron, Sir Thomas de la More, who was present at one critical interview. Baker's story of Edward's death, like many other details from his chronicle, was picked up by Tudor historians, particularly by Holinshed, who was the source for Shakespeare's history plays. The reign of Edward III is dominated, not by Edward III himself, but by Baker's real hero, Edward prince of Wales. His bravery aged 16 at Crécy is presented as a prelude to his victory at Poitiers, a battle which Baker is able to describe in great detail, apparently from what he was told by the prince's commanders. It is a rarity among medieval battles, because - in sharp contrast to the total anarchy at Crécy - the prince and his staff were able to see the enemy's manoeuvres. Throughout the chronicle there are sharply defined vignetteswhich stay in the mind - the killing of the Scottish champion on Halidon Hill, the drowning of Sir Edward Bohun, the earls of Salisbury and Suffolk as prisoners carried in a cart, the death of Sir Walter Selby and his two sons, the bravery of Sir Thomas Dagworth against a cobbler's son, the duel between Otho and the duke of Lancaster, John Dancaster and the lewd washerwoman. Baker writes in a complex Latin which even scholars find problematic, and David Preest's new translation will be widely welcomed by anyone interested in the fourteenth century. There are extensive notes and an introduction by Richard Barber.
The twelfth century chronicler Geoffrey of Monmouth was the author of one of the most famous and influential works of the Middle Ages. ‘History of the Kings of Britain’ brought the figures of Arthur and Merlin into European literature, ensuring a popularity that continues to this day. It relates the purported history of Britain, from its first settlement by Brutus of Troy to the death of Cadwaladr in the seventh century. It also covers Caesar’s invasions of Britain, Kings Leir and Cymbeline and one of the earliest developed narratives of the fabled King Arthur. Denounced from the first by sober historians, this fictional history still exerted an enormous influence on the course of English literature. Delphi’s Medieval Library provides eReaders with rare and precious works of the Middle Ages, with noted English translations and the original texts. This eBook presents Geoffrey’s complete works, with illustrations, informative introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Geoffrey's life and works * Features the complete extant works of Geoffrey, in both English translation and the original Latin * Aaron Thompson’s celebrated translation of ‘History of the Kings of Britain’, with J. A. Giles’ 1905 revisions and hyperlinked footnotes * Concise introductions to the works * Excellent formatting of the texts * Easily locate the sections you want to read with individual contents tables * Includes Geoffrey’s rare work ‘The Life of Merlin’ (tr. John Jay Parry, 1925), first time in digital print * Provides a special dual English and Latin text, allowing readers to compare the sections paragraph by paragraph — ideal for students * Features a bonus biography — discover Geoffrey's medieval world CONTENTS: The Translations The History of the Kings of Britain (c. 1136) The Life of Merlin (c. 1150) The Latin Texts Contents of the Latin Texts The Dual Text Historia regum Britanniae The Biographies Geoffrey of Monmouth (1900) by Henry Richard Tedder Geoffrey of Monmouth (1902) by A. G. Little Geoffrey of Monmouth (1911) by Henry William Carless Davis Geoffrey of Monmouth (1922) by Andrew Lang
An exploration of the origins, influences, and legacy of the scandalous Hell-Fire Clubs of the 18th century and beyond • Reveals the club’s origins in the work of Rabelais and the magical practices of John Dee and how their motto, “Do What You Will,” deeply influenced Aleister Crowley • Explores the cross-fertilization of liberty and libertinage within these clubs that influenced both U.S. and French Revolutions • Examines the debaucherous activities and famous members of many Hell-Fire Clubs, including Sir Francis Dashwood’s Monks of Medmenham Mention the Hell-Fire Clubs and you conjure up an image of aristocratic rakes cutting a swath through the village maidens. Which is true, but not the whole truth. The activities of these clubs of upper-class Englishmen revolved around not only debauchery but also blasphemy, ritual, quasi-magical pursuits, and political intrigue. Providing a history of these infamous clubs, Geoffrey Ashe reveals their origins in the work of François Rabelais and the activities of John Dee. He shows how the Hell-Fire Clubs’ anything-goes philosophy of “Do what you will”--also Aleister Crowley’s famous motto--and community template were drawn directly from Rabelais. The author looks at the very first Hell-Fire Club, founded by Philip, Duke of Wharton, in 1720 and then at the Society of the Dilettanti, a fraternity formed in 1732. Ashe examines the life, travels, and influences of Sir Francis Dashwood, founding member of the Society of the Dilettanti and the scandalous Permissive Society at Medmenham, also known as the Monks of Medmenham. He also explores other Hell-Fire clubs the movement inspired throughout England, Scotland, and Ireland, including the violence-prone Mohocks and the Appalling Club. He shows how many illustrious figures of the day were members of these societies, such as Lord Byron. He also examines the rumors that Benjamin Franklin was a member, an allegation that can be neither confirmed nor denied. Exploring the political and magical ideas that fueled this movement, the author shows how the cross-fertilization of liberty and libertinage within the Hell-Fire Clubs went on to influence both the U.S. and French revolutions, as well as the hippie movement of the 1960s, the Church of Satan founded by Anton LaVey, and the motorcycle club known as the Hells Angels. The legacy of the Hell-Fire Clubs continues to impact society, beckoning both elite and outsider to cast aside social norms and “do what you will.”
This book features two eyewitness accounts of the Crusades: Villehardouin's Chronicle of the Fourth Crusade and the Conquest of Constantinople and Joinville's Chronicle of the Crusade of St. Lewis. A pair of engrossing narratives by actual participants, these are among the most authoritative accounts available of the medieval Holy Wars. They recount terrifying scenes from the battlefields that recapture the horror of warfare, and offer invaluable insights into the religious and political fervor that sparked the two hundred-year campaign. The first reliable history of the Crusades, Villehardouin's work spans the era of the Fourth Crusade, from 1199–1207. It traces the path of a small army of crusaders who despite overwhelming odds captured the city of Constantinople. Joinville's chronicle focuses on the years 1248–1254, the time of the Seventh Crusade. Written by a prominent aid to King Louis of France, it offers personal perspectives on the pious monarch and his battles in the Holy Lands. Both of these highly readable histories provide rare glimpses of medieval social, economic, and cultural life in the context of the crusaders' quest for honor, piety, and glory.
Geoffrey Wheatcroft's hugely entertaining and well researched history of the Tour de France is already established as the definitive account of cycling's greatest event. Since the book was last published in 2007, much has changed. Bradley Wiggins' historic victory in 2012 - the first Briton ever to secure the yellow jersey - brought him a knighthood and garnered more interest in the race than ever before. Yet the months after were dominated by an even bigger story, as Tour legend and seven-time winner Lance Armstrong was stripped of his titles and confessed on Oprah to doping in each of his victories. Suddenly, everything that we thought we knew had happened was no longer true. In this new and comprehensively revised edition of the book, Wheatcroft not only brings his story of the Tour fully up to date to mark the race's 100th running in 2013, he also reflects on the changes brought about by the scandals that have rocked the sport to its core. Yet for all the controversies of modern times, he vividly captures the essential glory and romance of the heroes who battle to conquer one of sport's greatest challenges.
Koziol uncovers the dense meanings of early medieval rituals of supplication in France, illuminating the complex changes in social relations and political power in the tenth and eleventh centuries.
Humans throughout history have sought ways of understanding their place within the world. Religion, science and myth have been at the forefront of this quest for meaning. A Chaos of Delight examines how various cultures – from the early Sumerians, Egyptians and Greeks to contemporary Western society – have looked at the same phenomena and devised totally different world views. The rise of modern science is examined, alongside questions of evolution and the origins of life. This comprehensive volume is an essential read for students and scholars interested in the history of ideas and the role of religion, science and myth in the development of Western thought.
Geoffrey Ashe's book on this legendary figure offers a succession of surprises. The Merlin of legend was born to be a magician. He was 'immaculately' conceived and was able to interpret dreams and utter prophecies. Even his fate was imbued with magic. Like Arthur, he acquired immortality and sleeps on Bardsey Island, in a subterranean chamber with nine companions. Ashe reveals the man behind the myth, establishing beyond doubt the historicity of a Welsh prophet called Myrddin Emrys. Despite his 'supernatural' status it is Merlin, of all the great characters of the Arthurian world, who has the strongest claim to have existed.
St Francis of Assisi, one of the most acclaimed and enduring of saints, is particularly significant when reflecting upon the COVID pandemic. Francis lived, and ministered, amid a leprosy pandemic. How he lived in relation to that pandemic makes him a source of insight to as well as a potential critic of contemporary responses to COVID. In turn, one can use COVID to question Francis. Did he exhibit a harmful form of religious devotion, perhaps fanaticism, by exposing himself and others to a lethal pathogen? This edited collection examines a highly visible and impactful religious figure with the intent of bringing him into conversation with one of the defining issues of the early 21st Century.
The aim of the author, who has long been interested in the history of ideas, has been to give some illustrations of the ways in which at various periods English poetry has reflected current views of the human mind, with special reference to such topics as its place in the cosmos, its relations with the body, the connections between sense, passions, and reason, the problem of soul and its possible survival after death. The subject matter is important, for many of the more self-conscious writers have been profoundly affected by their assumptions about the senses and passions, the reason and the imagination. The author traces four main historical phases in each of which different aspects and potentialities of the mind have been stressed. Chapter I discusses the microcosmic conception of man inherited from the Middle Ages and traces its influence in some allegorical and didactic verse, lyric and epic. Chapter II considers the development of Shakespeare’s attitude to the mind and human character. Chapter III turns to some effects (between Dryden and Wordsworth) of the seventeenth-century revolution in philosophy and science, including the search for clarity and order, the Augustan interest in reason and the passions, and the rise of the association of psychology. Chapter IV shows how the Romantic poets made use of associations and intuitions, and discusses the Victorian poets’ hopes and fears about immortality in relation to the advance of science. The last chapter traces the influence of the philosophy of the “moment” from the aesthetes to T.S. Eliot, and distinguishes the effects of some twentieth-century psychologies in modern poetry. Poets, of course, have rarely been systematic philosophers or psychologists; they have usually picked out and applied imaginatively only a few notions from contemporary thought. Consequently this study does not attempt to set the history of English poetry squarely against the history of philosophy. Rather, characteristic topics and writers have been selected and the discussion of them will be seen to throw light on some major imaginative preoccupations of each age. The student of English poetry and the history of ideas will find valuable comments on the major writers from Chaucer and Spenser down through Shakespeare and Milton, Dryden, Wordsworth, Shelley, Tennyson, Browning, Hardy and on a variety of modern poets such as Bridges, Eliot, Sitwell, Auden, and Graces. Alexander Lecture Series.
The first English translation of the Vita Bernardi, this book makes accessible to medieval and religious historians one of the more interesting and lively stories of the twelfth century.
The Little Book of Yorkshire is a funny, fast-paced, fact-packed compendium of the sort of frivolous, fantastic or simply strange information which no-one will want to be without. The county's most unusual crimes and punishments, eccentric inhabitants, famous sons and daughters, royal connections and literally hundreds of wacky facts about Yorkshire's landscape, cities, towns and villages (plus some authentically bizarre bits of historic trivia), come together to make it essential reading for visitors and locals alike. Soak up the vast array of quirky tales from the regal Richmond of John of Gaunt to the sporting Barnsley of Dickie Bird. A handy little book for residents and visitors alike.
The author offers convincing proof that King Arthur existed by tracing the legend of King Arthur to its roots in the 12th century chronicles of Geoffrey of Monmouth.
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