Rene Descartes is generally accepted as the "father of modern philosophy", and his Meditations is perhaps the most famous philosophical text ever written. In this Routledge Philosophy GuideBook, Gary Hatfield guides the reader through the text of the Meditations, providing commentary and analysis throughout. He assesses Descartes' importance in the history of philosophy and his continuing relevance to contemporary thought. Descartes and the Meditations will be essential reading for all students of philosophy, and for anyone coming to Descartes for the first time.
Gary Hatfield examines theories of spatial perception from the seventeenth to the nineteenth century and provides a detailed analysis of the works of Kant and Helmholtz, who adopted opposing stances on whether central questions about spatial perception were amenable to natural-scientific treatment. At stake were the proper understanding of the relationships among sensation, perception, and experience, and the proper methodological framework for investigating the mental activities of judgment, understanding, and reason issues which remain at the core of philosophical psychology and cognitive science. Hatfield presents these important issues as living philosophies of science that shape and are shaped by actual research programs, creating a complex and fascinating picture of the entire nineteenth-century battle between nativism and empiricism. His examination of Helmholtz's work in physiological optics and epistemology is a tour de force. Gary Hatfield is Associate Professor of Philosophy at the University of Pennsylvania.
Rene Descartes is generally accepted as the "father of modern philosophy", and his Meditations is perhaps the most famous philosophical text ever written. In this Routledge Philosophy GuideBook, Gary Hatfield guides the reader through the text of the Meditations, providing commentary and analysis throughout. He assesses Descartes' importance in the history of philosophy and his continuing relevance to contemporary thought. Descartes and the Meditations will be essential reading for all students of philosophy, and for anyone coming to Descartes for the first time.
Gary Hatfield examines theories of spatial perception from the seventeenth to the nineteenth century and provides a detailed analysis of the works of Kant and Helmholtz, who adopted opposing stances on whether central questions about spatial perception were amenable to natural-scientific treatment. At stake were the proper understanding of the relationships among sensation, perception, and experience, and the proper methodological framework for investigating the mental activities of judgment, understanding, and reason issues which remain at the core of philosophical psychology and cognitive science. Hatfield presents these important issues as living philosophies of science that shape and are shaped by actual research programs, creating a complex and fascinating picture of the entire nineteenth-century battle between nativism and empiricism. His examination of Helmholtz's work in physiological optics and epistemology is a tour de force. Gary Hatfield is Associate Professor of Philosophy at the University of Pennsylvania.
How do we see? This question has fascinated and perplexed philosophers and scientists for millennia. In visual perception, mind and world meet, when light reflected from objects enters the eyes and stimulates the nerves leading to activity in the brain near the back of the head. This neural activity yields conscious experiences of a world in three dimensions, clothed in colors, and immediately recognized as (say) ground, sky, grass, trees, and friends. The visual brain also produces nonconscious representations that interact with other brain systems for perception and cognition and that help to regulate our visually guided actions. But how does all of this really work? The answers concern the physiology, psychology, and philosophy of visual perception and cognition. Gary Hatfield's essays address fundamental questions concerning, in Part I, the psychological processes underlying spatial perception and perception of objects; in Part II, psychological theories and metaphysical controversies about color perception and qualia; and, in Part III, the history and philosophy of theories of vision, including methodological controversies surrounding introspection and involving the relations between psychology and the fields of neuroscience and cognitive science. An introductory chapter provides a unified overview; an extensive reference list rounds out the volume.
This new, revised edition of Kant's Prolegomena includes selections from the Critique of Pure Reason (which fill out and explicate some of Kant's central arguments), together with the first reviews of the Critique, to which Kant responded in the Prolegomena.
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