Garth L. Hallett provides the first thorough, systematic exposition and defense of proportionalism in Christian ethics. Prominent in both philosophical and theological ethics, proportionalism judges the morality of acts by their proportion of good and evil. Hallett proposes judging acts using a norm he calls Value Maximization. He defines this norm and offers a full response to such critics of all forms of proportionalism as Finnis and Grisez. The author assesses the norm's moral and theological validity in and of itself; in dialogue with the encyclical Veritatis Splendor; and in comparison with various rival viewpoints, stressing natural law, divine commands, respect for persons, inviolable goods, proportionate ends, irreducible rights, and agent-centered ethics. He appraises the norm's overall significance, showing its rootedness in Christian tradition, its inclusiveness and amplitude, and its relevance to those seeking a foundation for Christian ethical thought and moral activity.
After tracing the recent decline in explicitly essentialistic theories, Hallett (Dean of the College of Philosophy and letters, St. Louis U.) critically surveys the essentialism still strongly operative in much philosophical reasoning, then undertakes a fuller inquiry into the sources of essentialism than has previously been attempted. Paper edition (unseen), $16.95. Annotation copyrighted by Book News, Inc., Portland, OR
Invisible Language: Its Incalcuable Significance for Philosophy reveals that although the use of language is visible or audible, the medium employed boasts neither of these attributes. Garth L. Hallet suggests that from Plato until now, the intangibility of language has exercised a far more profound influence in philosophy than even Wittgenstein came close to demonstrating. Indeed, without that pervasive factor of language, the history of philosophy would have been undeniably different. Yet philosophy is, and can legitimately aspire to be, much more than a struggle between language and human comprehension of it. Ultimately, this book suggests that philosophy’s positive possibilities, so often obscured by linguistically-inattentive practice, reach as far as human thought can reach.
In this wide-ranging work, Garth L. Hallett offers a guided tour through fundamental issues regarding the use of language in theology. His preliminary discussions—on language and thought, language and truth, the authority of language, making sense, the relationship between sense and possibility—prepare linguistic reflection on such topics as inference and argument, universal factual and moral claims, defining and saying what things are, verbal versus nonverbal agreement and disagreement, interfaith dialogue, theological language, and metaphor. Hallett employs a wealth of distinctly Christian examples in these considerations, including love, faith, God, religion, the Eucharist, the afterlife, divine law, evil, the Incarnation, the Trinity, the holy, and many others. In the course of this fascinating exploration, readers should learn to find their way more surely in a vast, complex terrain, and mystery will emerge both diminished and deepened. In addition, at the end of each chapter Hallett provides a series of intriguing quotations that invite further reflection.
This conclusion, and the distinctive path that leads to it, will interest students and scholars in philosophy of religion and theology. A Middle Way to God will also be enlightening reading for general readers with an interest in the question of God's existence."--BOOK JACKET.
Invisible Language: Its Incalcuable Significance for Philosophy reveals that although the use of language is visible or audible, the medium employed boasts neither of these attributes. Garth L. Hallet suggests that from Plato until now, the intangibility of language has exercised a far more profound influence in philosophy than even Wittgenstein came close to demonstrating. Indeed, without that pervasive factor of language, the history of philosophy would have been undeniably different. Yet philosophy is, and can legitimately aspire to be, much more than a struggle between language and human comprehension of it. Ultimately, this book suggests that philosophy’s positive possibilities, so often obscured by linguistically-inattentive practice, reach as far as human thought can reach.
Charting a "middle way" between the extremes represented by Alvin Plantinga and Richard Swinburne, Garth Hallett explores the thesis that if belief in other minds is rational and true (as it surely is), so too is belief in God. He makes a strong case that when this parity claim is appropriately restricted to a single, sound other-minds belief, belief in God and belief in other minds do prove epistemically comparable. This result, and the distinctive path that leads to it, will interest students and scholars in philosophy of religion and theology.
In this wide-ranging work, Garth L. Hallett offers a guided tour through fundamental issues regarding the use of language in theology. His preliminary discussions—on language and thought, language and truth, the authority of language, making sense, the relationship between sense and possibility—prepare linguistic reflection on such topics as inference and argument, universal factual and moral claims, defining and saying what things are, verbal versus nonverbal agreement and disagreement, interfaith dialogue, theological language, and metaphor. Hallett employs a wealth of distinctly Christian examples in these considerations, including love, faith, God, religion, the Eucharist, the afterlife, divine law, evil, the Incarnation, the Trinity, the holy, and many others. In the course of this fascinating exploration, readers should learn to find their way more surely in a vast, complex terrain, and mystery will emerge both diminished and deepened. In addition, at the end of each chapter Hallett provides a series of intriguing quotations that invite further reflection.
Garth L. Hallett provides the first thorough, systematic exposition and defense of proportionalism in Christian ethics. Prominent in both philosophical and theological ethics, proportionalism judges the morality of acts by their proportion of good and evil. Hallett proposes judging acts using a norm he calls Value Maximization. He defines this norm and offers a full response to such critics of all forms of proportionalism as Finnis and Grisez. The author assesses the norm's moral and theological validity in and of itself; in dialogue with the encyclical Veritatis Splendor; and in comparison with various rival viewpoints, stressing natural law, divine commands, respect for persons, inviolable goods, proportionate ends, irreducible rights, and agent-centered ethics. He appraises the norm's overall significance, showing its rootedness in Christian tradition, its inclusiveness and amplitude, and its relevance to those seeking a foundation for Christian ethical thought and moral activity.
How much authority should language, the medium of communication, be accorded as a determinant of truth and therefore of what we say? Garth L. Hallett argues that, although never explicitly debated, this is the most significant issue of linguistic philosophy. Here, for the first time, he traces the issue's story. Starting with representative thinkers—Plato, Aquinas, Kant, Frege, and the early Wittgenstein—who contested language's authority, the narrative then focuses on thinkers such as Carnap, Tarski, the later Wittgenstein, Flew, Russell, Malcolm, Austin, Kripke, Putnam, Strawson, Quine, and Habermas who, in different ways and to varying degrees, accorded language more authority. Implicit in this account is a challenge to philosophy as still widely practiced.
After tracing the recent decline in explicitly essentialistic theories, Hallett (Dean of the College of Philosophy and letters, St. Louis U.) critically surveys the essentialism still strongly operative in much philosophical reasoning, then undertakes a fuller inquiry into the sources of essentialism than has previously been attempted. Paper edition (unseen), $16.95. Annotation copyrighted by Book News, Inc., Portland, OR
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