Melansia boasts over one-quarter of the world's distinct religions and presents the most complex religious panorama on earth. The region is famous for its unusual new religious movements that have adapted traditional beliefs to modernity in surprising ways. As the first bibliographical survey to comprehensively cover the entire region, Religions of Melanesia is an invaluable research aid for anyone interested in this growing field. Trompf's work is a complete listing of scholarly publications and provides readable and concise descriptions that will clearly guide the researcher toward the most relevant sources. This survey covers 2188 entries organized topically and regionally. Trompf covers such subjects as traditional and modern belief systems and the emergent indigenous Christianity that has taken root. Regional coverage includes Irian Jaya, Papua New Guinea, Solomon Islands, Vanuatu, New Caledonia, and Fiji.
More than a quarter of the world's religions are to be found in the regions of Australia, Melanesia, Micronesia and Polynesia, together called Oceania. The Religions of Oceania is the first book to bring together up-to-date information on the great and changing variety of traditional religions in the Pacific zone. The book also deals with indigenous Christianity and its wide influence across the region, and includes new religious movements generated by the responses of indigenous peoples to colonists and missionaries, the best known of these being the `Cargo Cults' of Melanesia. The authors present a thorough and accessible examination of the fascinating diversity of religious practices in the area, analysing new religious developments, and provideing clear interpretative tools and a mine of information to help the student better understand the world's most complex ethnologic tapestry.
This Element considers patterns of violent behaviour among the inhabitants of the Pacific Islands while their vast region has been undergoing religious change, overwhelmingly toward Christianity. Major topics researched are religion-based violent reactions to early intruders (including missionaries); new religious movements resisting unwanted interference (including 'cargo cults'); anti-colonial rebellions inspired by spiritual impetuses both indigenous and introduced; and the persistence of traditional modes of violence (tribal fighting, sorcery and tough punishments) adapted to altered conditions.
Religion is an integral part of our life. The answer to the question what is religion is subjective. Since the word `religion' and its cognates are common coinage across the literate world, most of us will have a fair appreciation of the term's connotations. Considering students and scholars alike are lacking an introductory textbook on the origins of religion in modern Western theory and archaeological practice, this work is designed to fill the lacuna. Historians of ideas and social science are often not clear as to how any given theory of religion might pertain to the known archaeological record, while exponents of prehistoric religion have worked with surprisingly narrow definitions of religious life. Many will locate the kernel of the matter in `practice' or in an active `spirituality'. Today the pressures of the global village have forced many of us to take off our blinkers and do some cross cultural homework. Religious Studies has emerged as an academic discipline (or intellectual pursuit) with one of its functions being to facilitate mutual understanding between traditions, and to ensure that the varieties of religious belief and experience are fairly appraised. The series, of which this book is a part, will be historically rather than theologically oriented. This book will cover such a vast area for investigation and it is designed to help students find their own way through the forest, pick the trees which interest them and learn how to scrutinise them in depth. Religious Studies is a multi-disciplinary activity and one is encouraged to turn over as many stones as possible to look at religions from as many different angles as possible--the psychological, anthropological, sociological, geographical, ecological, political, economic and the like-with some awareness of current theological debates as well. This book gives scope to the comparative method and all the great religions are treated side-by-side, with points of comparison and contrast drawn. This book begin with the large question of the origins and prehistory of religion, including the bearing anthropological study has on this question, before giving space to the larger traditions themselves. The comparative method is applied not only between such enormous aggregates of phenomena as (let us say) Buddhism and Islam, but between these and small-scale, tribal traditions as well. The book highlights that some religions will be difficult to separate from cultures because they amount to a total way of life. An attempt is made to try to interpret religion both as culture and as a distinctive set of forces in interaction with culture, or perhaps even against prevailing cultural forms. This book has been designed to help students find for themselves possible answers to existential or theological questions, but only as a side-effect to historical and phenomenological study, and as the author says "provide no such answers on a platter.
Religion is an integral part of our life. The answer to the question what is religion is subjective. Since the word `religion' and its cognates are common coinage across the literate world, most of us will have a fair appreciation of the term's connotations. Considering students and scholars alike are lacking an introductory textbook on the origins of religion in modern Western theory and archaeological practice, this work is designed to fill the lacuna. Historians of ideas and social science are often not clear as to how any given theory of religion might pertain to the known archaeological record, while exponents of prehistoric religion have worked with surprisingly narrow definitions of religious life. Many will locate the kernel of the matter in `practice' or in an active `spirituality'. Today the pressures of the global village have forced many of us to take off our blinkers and do some cross cultural homework. Religious Studies has emerged as an academic discipline (or intellectual pursuit) with one of its functions being to facilitate mutual understanding between traditions, and to ensure that the varieties of religious belief and experience are fairly appraised. The series, of which this book is a part, will be historically rather than theologically oriented. This book will cover such a vast area for investigation and it is designed to help students find their own way through the forest, pick the trees which interest them and learn how to scrutinise them in depth. Religious Studies is a multi-disciplinary activity and one is encouraged to turn over as many stones as possible to look at religions from as many different angles as possible--the psychological, anthropological, sociological, geographical, ecological, political, economic and the like-with some awareness of current theological debates as well. This book gives scope to the comparative method and all the great religions are treated side-by-side, with points of comparison and contrast drawn. This book begin with the large question of the origins and prehistory of religion, including the bearing anthropological study has on this question, before giving space to the larger traditions themselves. The comparative method is applied not only between such enormous aggregates of phenomena as (let us say) Buddhism and Islam, but between these and small-scale, tribal traditions as well. The book highlights that some religions will be difficult to separate from cultures because they amount to a total way of life. An attempt is made to try to interpret religion both as culture and as a distinctive set of forces in interaction with culture, or perhaps even against prevailing cultural forms. This book has been designed to help students find for themselves possible answers to existential or theological questions, but only as a side-effect to historical and phenomenological study, and as the author says "provide no such answers on a platter.
An Element on the role of violence in the traditional religions of the Pacific Ilands (Melanesia, Micronesia and Polynesia) and on violent activity in islander religious life after the opening of Oceania to the modern world. This work covers such issues as tribal warfare, sorcery and witchcraft, traditional punishment and gender imbalance. and moves on to consider reprisals against foreign intruders in the Pacific and the continuation of old types of violence in spite of massive socio-religious change.
This Element considers patterns of violent behaviour among the inhabitants of the Pacific Islands while their vast region has been undergoing religious change, overwhelmingly toward Christianity. Major topics researched are religion-based violent reactions to early intruders (including missionaries); new religious movements resisting unwanted interference (including 'cargo cults'); anti-colonial rebellions inspired by spiritual impetuses both indigenous and introduced; and the persistence of traditional modes of violence (tribal fighting, sorcery and tough punishments) adapted to altered conditions.
More than a quarter of the world's religions are to be found in the regions of Australia, Melanesia, Micronesia and Polynesia, together called Oceania. The Religions of Oceania is the first book to bring together up-to-date information on the great and changing variety of traditional religions in the Pacific zone. The book also deals with indigenous Christianity and its wide influence across the region, and includes new religious movements generated by the responses of indigenous peoples to colonists and missionaries, the best known of these being the `Cargo Cults' of Melanesia. The authors present a thorough and accessible examination of the fascinating diversity of religious practices in the area, analysing new religious developments, and provideing clear interpretative tools and a mine of information to help the student better understand the world's most complex ethnologic tapestry.
Story of the father of Anita Cobby who was murdered in 1986, member of the Serious Offenders Review Council and founder of a Homicide Victims' Support group.
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