In this compelling work, Garry Deverell offers a remarkable synthesis of autobiographical reflections, theological analysis and liturgical creativity. Putting aside theoretical jargon and conventional God-talk, we encounter here an Aboriginal voice that none of the churches in Australia can afford to ignore. This is a book that all Australian Christians need to read. -Professor Mark Brett, Whitley College 'In this brief volume Garry wrestles with questions Indigenous Christians everywhere regularly confront. As have others before him he asks, ""How does an Indigenous person authentically make the faith that has been used as a means of oppression of him and his people, the ultimate source of his liberation from that oppression?"" ""Furthermore,"" he inquires, ""how can he challenge the White Christian world that has all but subsumed his and his people's lives in theirs, with the need for reconciliation and change of heart, if their own hearts continue to harbour only bitterness, resentment, and anger?"" The key concern is, of course, ""What will it require of each of us to live together well in the land?"" Personal story, embedded with pointed inquiry, and a spiritual pleading for transformation, invites the reader to consider her own way of faith and her own journey toward wholeness. Enjoy in these pages, a work of heart and soul seeking the good way.' -Dr Terry LeBlanc North American Institute for Indigenous Theological Studies Garry Worete Deverell is a Trawloolway man from northern Tasmania who currently lives in Melbourne. An Anglican in holy orders, he has ministered in parishes, hospitals, and academic institutions for 25 years. Garry has a PhD in liturgy and philosophical theology from Monash University. He is currently the vicar of St Agnes' Anglican Church in Black Rock, and a Turner Fellow at Trinity College Theological School, part of the University of Divinity. Garry is married to Lil and they have two grown-up daughters.
This book proposes that Christian worship is a key source for any theology seeking to understand the covenant between God and human beings in the Christian tradition. Through a detailed examination of phenomenological, biblical and theological sources, the author seeks to write a theology in which the selfhood of both God and human beings is seen as essentially 'vowed' or 'covenantal.' This claim is then explored through a detailed examination of Eucharistic worship, which is understood as a 'non-identical performance' of the covenant established between God and human beings in baptism. Here, then, is a theology that understands Christian worship not simply as 'form' or 'event' but, more radically, as a mutual act of promising and commitment between God and human beings.
Contemplating Country picks up where Gondwana Theology (2018) left off. It extends and deepens the ways in which Aboriginal spirituality and Christian theology may talk to each other. Employing the image of conversation around a campfire, Contemplating Country invites the reader to consider the ways in which Christian theology, community, and practice may be transformed through a deep and profound encounter with Aboriginal ways of seeing, knowing, and doing. Such transformation is necessary, according to this author, if Christianity is ever to leave behind its Eurocentric habits and truly arrive in the sovereign and unceded country of Aboriginal and Torres Strait Islander nations.
Melansia boasts over one-quarter of the world's distinct religions and presents the most complex religious panorama on earth. The region is famous for its unusual new religious movements that have adapted traditional beliefs to modernity in surprising ways. As the first bibliographical survey to comprehensively cover the entire region, Religions of Melanesia is an invaluable research aid for anyone interested in this growing field. Trompf's work is a complete listing of scholarly publications and provides readable and concise descriptions that will clearly guide the researcher toward the most relevant sources. This survey covers 2188 entries organized topically and regionally. Trompf covers such subjects as traditional and modern belief systems and the emergent indigenous Christianity that has taken root. Regional coverage includes Irian Jaya, Papua New Guinea, Solomon Islands, Vanuatu, New Caledonia, and Fiji.
This book proposes that Christian worship is a key source for any theology seeking to understand the covenant between God and human beings in the Christian tradition. Through a detailed examination of phenomenological, biblical and theological sources, the author seeks to write a theology in which the selfhood of both God and human beings is seen as essentially 'vowed' or 'covenantal.' This claim is then explored through a detailed examination of Eucharistic worship, which is understood as a 'non-identical performance' of the covenant established between God and human beings in baptism. Here, then, is a theology that understands Christian worship not simply as 'form' or 'event' but, more radically, as a mutual act of promising and commitment between God and human beings.
The only authentic account of Lord Rowallan’s ruthlessly unorthodox methods of leadership development at the Royal Military Academy Sandhurst. "This is a brilliant account of how leadership is made." - Andy McNab This is the true story of 21 young men desperately trying to survive the most brutal leadership course of modern times. A throw back to the Highland Fieldcraft Training Center, the revolutionary brain child of Lord Rowallan during the Second World War, this fascinating insight explains the extraordinary lengths Sandhurst goes to in pursuit of generating the world’s greatest military leaders. No one could have known that the intensity of their training was coincidentally little more than a prelude to a decade of war in Afghanistan and Iraq where attrition rates became comparable to those reached during the Second World War. This captivating story is full of emotion brought on by physical and mental endeavor that leads to success and failure. This intimate and revealing story of camaraderie is the first of its kind. But learning how to lead subordinates during the darkest of hours, living in the most austere of environments comes at a price. Unconventional and at times controversial, this is the only authentic account of life in Rowallan Company Sandhurst at a time when the world teetered on the brink of war with insurgents and dictators armed with weapons of mass destruction.
Contemplating Country picks up where Gondwana Theology (2018) left off. It extends and deepens the ways in which Aboriginal spirituality and Christian theology may talk to each other. Employing the image of conversation around a campfire, Contemplating Country invites the reader to consider the ways in which Christian theology, community, and practice may be transformed through a deep and profound encounter with Aboriginal ways of seeing, knowing, and doing. Such transformation is necessary, according to this author, if Christianity is ever to leave behind its Eurocentric habits and truly arrive in the sovereign and unceded country of Aboriginal and Torres Strait Islander nations.
Contemplating Country picks up where Gondwana Theology (2018) left off. It extends and deepens the ways in which Aboriginal spirituality and Christian theology may talk to each other. Employing the image of conversation around a campfire, Contemplating Country invites the reader to consider the ways in which Christian theology, community, and practice may be transformed through a deep and profound encounter with Aboriginal ways of seeing, knowing, and doing. Such transformation is necessary, according to this author, if Christianity is ever to leave behind its Eurocentric habits and truly arrive in the sovereign and unceded country of Aboriginal and Torres Strait Islander nations.
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