The author-translator of this book was born in China of aristocratic parentage some fifty years ago. In early youth he became the disciple of a Buddhist Guru in a part of China near Tibet. His Guru sent him to Tibet to further his training. After eight years in Tibetan monasteries, six of them under one Guru, he went to school in the West to study animal husbandry and bring his knowledge hack to Tibet. The Communist victory in China and the Communist invasion of Tibet cut him off from returning. His devotion to Tibetan Buddhism is now expressed by translating into English its hitherto unknown teachings. This Book is an extremely concentrated introduction to the mental, physical, and spiritual exercises of Tibetan Buddhism, emphasizing the practice of Yoga exercises. The key to its understanding is the learning of Dumo—the generating of internal heat in one’s body. Dumo’s special meaning for Tibetan Yoga flows from the profoundly anti-ascetic and anti-pessimistic doctrine of Tantric Buddhism. The author means precisely what he says when he explains that opposites are also inseparable unities and that the best example of this is that the human body-mind can be made into the body of Buddha. Sexual bliss can become divine bliss. This work will both introduce the reader to the tranquility of yoga and, at the same time, lead him to explorations in the field of erotic mysticism. Richly illustrated throughout.
Originally published in 1971. Long regarded as a classic, this volume is one of the most systematic treatments of Hwa Yen to have appeared in the English language. With excellently translated selections of Hwa Yen readings, factual information and discussion, it is highly recommended to readers whose interests in Buddhism incline toward the metaphysical and phenomenological.
The Mah&_ratnak&_ta S&_tra is one of the five major sutra groups in the Mah&_y&_na canon. Of the two great schools of Buddhism, Mah&_y&_na has the greatest number of adherents worldwide&—it prevails among the Chinese, Japanese, Koreans, Tibetans, and Vietnamese&—and contains within it a number of movements, notably Zen, which have been of growing interest in the West in recent decades. Yet despite this increased attention and enormous following, translations of Mah&_y&_na scriptures have been scarce and fragmentary; clearly, a comprehensive translation of a major work within the canon was called for. This volume addresses that need. It contains 22 of the 49 S&_tras of the Mah&_ratnak&_ta (or &"Treasury&") S&_tra, many translated for the first time in a Western language, selected and arranged to give the modern reader a progressive introduction to one of the world's major religious traditions. Subjects covered include M&_y&_ and miracles, the teachings on Consciousness, Emptiness, and monastic discipline, the Mystical Light of the Tath&_gata, and the devotional practice of Pure Land, making this a comprehensive source book of Mah&_y&_na Buddhism hitherto unavailable in English. The book also includes an introduction to provide historical and interpretive guidance, annotations that assist in the comprehension of difficult passages, and an extensive glossary that will be valuable to specialist and layman alike. A team of scholars, working in Taiwan, spent eight years translating the Treasury's million words from Chinese, using Tibetan texts for comparison and checking each S&_tra with an international board of scholars. In the course of translating from the original, special effort was made to retain both the devotional style appropriate for religious reading and the precision required by the scholar, while presenting the material with a clarity and flow that would make it accessible to the Western layman. The editors then selected, arranged, and annotated the 22 S&_tras presented here. Published in cooperation with The Institute for Advanced Studies of World Religions.
The Mah&_ratnak&_ta S&_tra is one of the five major sutra groups in the Mah&_y&_na canon. Of the two great schools of Buddhism, Mah&_y&_na has the greatest number of adherents worldwide&—it prevails among the Chinese, Japanese, Koreans, Tibetans, and Vietnamese&—and contains within it a number of movements, notably Zen, which have been of growing interest in the West in recent decades. Yet despite this increased attention and enormous following, translations of Mah&_y&_na scriptures have been scarce and fragmentary; clearly, a comprehensive translation of a major work within the canon was called for. This volume addresses that need. It contains 22 of the 49 S&_tras of the Mah&_ratnak&_ta (or &"Treasury&") S&_tra, many translated for the first time in a Western language, selected and arranged to give the modern reader a progressive introduction to one of the world's major religious traditions. Subjects covered include M&_y&_ and miracles, the teachings on Consciousness, Emptiness, and monastic discipline, the Mystical Light of the Tath&_gata, and the devotional practice of Pure Land, making this a comprehensive source book of Mah&_y&_na Buddhism hitherto unavailable in English. The book also includes an introduction to provide historical and interpretive guidance, annotations that assist in the comprehension of difficult passages, and an extensive glossary that will be valuable to specialist and layman alike. A team of scholars, working in Taiwan, spent eight years translating the Treasury's million words from Chinese, using Tibetan texts for comparison and checking each S&_tra with an international board of scholars. In the course of translating from the original, special effort was made to retain both the devotional style appropriate for religious reading and the precision required by the scholar, while presenting the material with a clarity and flow that would make it accessible to the Western layman. The editors then selected, arranged, and annotated the 22 S&_tras presented here. Published in cooperation with The Institute for Advanced Studies of World Religions.
Originally published in 1971. Long regarded as a classic, this volume is one of the most systematic treatments of Hwa Yen to have appeared in the English language. With excellently translated selections of Hwa Yen readings, factual information and discussion, it is highly recommended to readers whose interests in Buddhism incline toward the metaphysical and phenomenological.
The author-translator of this book was born in China of aristocratic parentage some fifty years ago. In early youth he became the disciple of a Buddhist Guru in a part of China near Tibet. His Guru sent him to Tibet to further his training. After eight years in Tibetan monasteries, six of them under one Guru, he went to school in the West to study animal husbandry and bring his knowledge hack to Tibet. The Communist victory in China and the Communist invasion of Tibet cut him off from returning. His devotion to Tibetan Buddhism is now expressed by translating into English its hitherto unknown teachings. This Book is an extremely concentrated introduction to the mental, physical, and spiritual exercises of Tibetan Buddhism, emphasizing the practice of Yoga exercises. The key to its understanding is the learning of Dumo—the generating of internal heat in one’s body. Dumo’s special meaning for Tibetan Yoga flows from the profoundly anti-ascetic and anti-pessimistic doctrine of Tantric Buddhism. The author means precisely what he says when he explains that opposites are also inseparable unities and that the best example of this is that the human body-mind can be made into the body of Buddha. Sexual bliss can become divine bliss. This work will both introduce the reader to the tranquility of yoga and, at the same time, lead him to explorations in the field of erotic mysticism. Richly illustrated throughout.
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