Christian perfection consists in the twofold way of charity: service of neighbor and our direct quest for God's love. Many of us discover ways to love our neighbor, but few achieve intimacy with God. Why? Because we don't know how to prepare ourselves properly to reach this exalted goal. In these pages, Father Gabriel of St. Mary Magdalen lays out for us a time-tested path toward achieving complete intimacy with God, the path first mapped out centuries ago by the Church's acclaimed master of the contemplative life, St. John of the Cross (1542-1591). St. John showed that God hungers for union with each of us but also requires arduous efforts on our part, the many details of which Father Gabriel explains in these enlightening pages. Do you perceive holiness as an unattainable goal for you? Or is fear of the fatigue of such an effort holding you back? Absorb this book, and allow gentle St. John to take you by the hand and lead you — as he has led so many others — to true intimacy with our Lord.
In this short but comprehensive guide, Father Gabriel describes in clear terms the means and methods of mental prayer. Set out in question-and-answer format, the Little Catechism of Prayer is an invaluable work for those seeking to enter more deeply into a life of prayer and loving communion with God. Mental prayer is indispensable to the spiritual life; normally it is, so to speak, its very breath. However, this spontaneity in prayer is usually realized only if the soul applies itself to meditation for some time by its own personal effort. In other words, one must learn how to pray. It is to teach souls this devout practice that various meditation books have been published. There are many methods, each with its own merit; among them is the Teresian method, so called because it is based on the teachings of St. Teresa of Jesus, the Foundress of the Discalced Carmelites and the great mistress of the spiritual life. . . . We outlined this method in a pamphlet called the Little Catechism of Prayer.... It is a simple exposition of the Teresian method according to the writings of many Carmelite authors; its widespread circulation shows very clearly that this method answers the needs and the desires of many prayerful souls. Father Gabriel of St. Mary Magdalene, Preface to Divine Intimacy (1963).
St. Teresa Margaret Redi was a Carmelite captivated by the love of God. Helping us to appreciate the holy life she led are eyewitness accounts of her spiritual directors collected soon after her death. The author of this small study builds his story on those accounts by the Discalced Carmelite friars who knew her as a young religious. Father Gabriel of St. Mary Magdalene lays out clearly the steps in Saint Teresa Margaret's spiritual biography and how she developed her deep attachment to love for God, by using classic Carmelite doctrine about growth in the spiritual life. Teresa Margaret Redi was an Italian daughter of Saint Teresa of Jesus who lived in the eighteenth century (1747-1770). Like Saints Thérèse of Lisieux and Teresa de los Andes after her, her life in Carmel was brief. Her canonization came early in the last century (1934) and only now are we coming to appreciate better the spiritual legacy she left behind. This summary study by a noted spiritual theologian is a useful companion to the fuller biography of Margaret Rowe, God is Love: Saint Teresa Margaret, Her Life (ICS Publications, 2003).
Armenian written literature originated almost 16 centuries ago with the invention of the Armenian alphabet. This anthology, translated into English, takes a comprehensive approach to capturing the essence of of the literature of the entire period covered.
This book recounts true stories from the experiences in the interesting life of Gabriel Velsquez Velsquez which can be told, hopefully, without offending too many people. He hopes not to suffer any consequences from these disclosures as the scope of this book is solely to inform and entertain the reader. Some stories are funny and others reflect the adversities of life.
This acclaimed commentary on Saint Teresa of Avila's classic work, Way of Perfection, discusses the various forms of Christian prayer, with an emphasis on Teresa's meditation on the Our Father. The author, a renowned expert on Carmelite spirituality, includes many quotations from Saint Teresa and Saint John of the Cross, which have been conformed to the most current authorized translations. Teresa of Avila reformed the Carmelite order in the sixteenth century. Seeing Teresa in deep prayer, her first companions asked her to teach them how to pray. The apostles made the same request of Jesus: "Teach us to pray." Jesus answered by teaching the Our Father. Teresa responded to her sisters by writing Way of Perfection, which contains an extended commentary upon the Lord's Prayer. As Jesus did in his Sermon on the Mount, Teresa, in her Way of Perfection, first teaches the necessary dispositions for prayer before teaching the different kinds of prayer. Named a Doctor of the Church by Pope Paul VI in 1970, Teresa united not only prayer and the apostolate, but contemplation and the apostolate, for contemplation is a particular kind of prayer that tends toward the most sublime intimacy with our Lord.
The construction of a church was undoubtedly one of the most demanding events to take place in the life of a medieval parish. It required a huge outlay of time, money and labour, and often a new organisational structure to oversee design and management. Who took control and who provided the financing was deeply shaped by local patterns in wealth, authority and institutional development - from small villages with little formal government to settlements with highly unequal populations. This all took place during a period of great economic and social change as communities managed the impact of the Black Death, the end of serfdom and the slump of the mid-fifteenth century. This original and authoritative study provides an account of how economic change, local politics and architecture combined in late-medieval England. It will be of interest to researchers of medieval, socio-economic and art history.
This acclaimed commentary on Saint Teresa of Avila's classic work, Way of Perfection, discusses the various forms of Christian prayer, with an emphasis on Teresa's meditation on the Our Father. The author, a renowned expert on Carmelite spirituality, includes many quotations from Saint Teresa and Saint John of the Cross, which have been conformed to the most current authorized translations. Teresa of Avila reformed the Carmelite order in the sixteenth century. Seeing Teresa in deep prayer, her first companions asked her to teach them how to pray. The apostles made the same request of Jesus: "Teach us to pray." Jesus answered by teaching the Our Father. Teresa responded to her sisters by writing Way of Perfection, which contains an extended commentary upon the Lord's Prayer. As Jesus did in his Sermon on the Mount, Teresa, in her Way of Perfection, first teaches the necessary dispositions for prayer before teaching the different kinds of prayer. Named a Doctor of the Church by Pope Paul VI in 1970, Teresa united not only prayer and the apostolate, but contemplation and the apostolate, for contemplation is a particular kind of prayer that tends toward the most sublime intimacy with our Lord.
Divine Intimacy is considered a classic throughout the Christian world, a work prepared with loving and conscientious labor by one of the great Catholic teachers of our time. This revision of his famous works vibrates with the freshness of the springtime of grace stirred up by Vatican II and inspired by the renewed impulse to a more vital return to Sacred Scripture. Of all the books of meditation available today, this series is the most practical, liturgically and spiritually formative, and helpful for true communion with God. Volume II covers from Ash Wednesday through Pentecost
And He said to them, 'Go into all the world and preach the gospel to every creature.'"-Mark 16:15 In the middle of the first century, God sent St. Mark the Evangelist to proclaim the Good News and teach the Egyptians about the true God. He became the first pope and patriarch of the See of St. Mark and the founder of the Coptic Orthodox Church. For centuries, the Coptic Church remained mostly within the boundaries of Egypt, and the majority of Copts, including the clergy, were against the idea of immigration. But there were exceptions: Pope Cyril VI, the late Bishop Samuel, and the blessed Fr. Mikhail Ibrahim supported and encouraged immigration. And in the middle of the twentieth century, the Coptic diaspora slowly began. Within the last five decades, St. Mark continued to carry the Good News through his disciples to the United States and around the world. The History of the Coptic Orthodox Church in the United States tells the story of the earliest immigrants who left their beloved homeland to start a new life and establish the roots of the Coptic Orthodox Church in America. In rich detail, it pays lasting tribute to a remarkable cast of individuals, families, and servants, including: -The first pioneers who welcomed each new immigrant as they arrived on America's shore -The early priests who traveled tirelessly throughout the United States and Canada to minister to individuals and families in rented spaces and the domestic church -The great popes-HH Cyril VI, HH Shenouda III, and HH Tawadros II-who provided loving guidance from Alexandria Through the efforts of all these servants, St. George Coptic Orthodox Church in Philadelphia was established as one of the first Coptic churches in the United States, along with others in New York, New Jersey, and beyond. The History of the Coptic Orthodox Church in the United States recounts the celebrations, struggles, and growth of these congregations as they maintain the traditions and spirit of the Coptic Orthodox Church into the twenty-first century.
Since the days of the early church, people have wondered about Jesus' life as a child and teenager. Now, in this fictional "gospel", the relationship between Jesus and his earthly father is explored in depth for the first time. This unique tale of biblical fiction enables Joseph, master builder and Jewish sage, to walk off the pages of scripture and into our imaginations.
St. Teresa Margaret Redi was a Carmelite captivated by the love of God. Helping us to appreciate the holy life she led are eyewitness accounts of her spiritual directors collected soon after her death. The author of this small study builds his story on those accounts by the Discalced Carmelite friars who knew her as a young religious. Father Gabriel of St. Mary Magdalene lays out clearly the steps in Saint Teresa Margaret's spiritual biography and how she developed her deep attachment to love for God, by using classic Carmelite doctrine about growth in the spiritual life. Teresa Margaret Redi was an Italian daughter of Saint Teresa of Jesus who lived in the eighteenth century (1747-1770). Like Saints Thérèse of Lisieux and Teresa de los Andes after her, her life in Carmel was brief. Her canonization came early in the last century (1934) and only now are we coming to appreciate better the spiritual legacy she left behind. This summary study by a noted spiritual theologian is a useful companion to the fuller biography of Margaret Rowe, God is Love: Saint Teresa Margaret, Her Life (ICS Publications, 2003).
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