This is a long-needed general introduction to the physics and chemistry of the liquid-vapor phase transition of metals. Physicists and physical chemists have made great strides understanding the basic principles involved, and engineers have discovered a wide variety of new uses for fluid metals. Yet there has been no book that brings together the latest ideas and findings in the field or that bridges the conceptual gap between the condensed-matter physics relevant to a dense metallic liquid and the molecular chemistry relevant to a dilute atomic vapor. Friedrich Hensel and William Warren seek to change that here. They draw on cutting-edge research and data from carefully selected fluid-metal systems as they strive to develop a rigorous theoretical approach to predict the thermodynamic behavior of fluid metals over the entire liquid-vapor range. This book will appeal to theoreticians interested in metal-nonmetal transitions or continuous phase transitions in general. It will also be of great value to those who need to understand the practical applications of fluid metals, for example, as a high-temperature working fluid or as a key component of semiconductor manufacturing. Originally published in 1999. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Der Band bietet 94 Briefe aus der Korrespondenz Bucers von Januar bis Juli 1534. Hier setzt sich die internationale Perspektive fort, die seit Mitte 1533 zu beobachten ist. Die evangelischen Korrespondenten betrachten die europapolitische Bündnispolitik skeptisch: Bucer rechnet im Januar 1534 damit, dass Papst Clemens VI. den englischen König Heinrich VIII. an sich binden wird, während die evangelischen Fürsten im Reich noch versuchen, mit Heinrich ein Bündnis zu schließen. Anfang Februar schätzt Bucer den französischen König milder ein, mit Sorge sieht er jedoch die Bemühungen Philipps von Hessen um Franz I. Im Blick auf die Schweiz versucht Bucer in Schaffhausen auch 1534 im Abendmahlsstreit der Ortsprediger zu vermitteln. Die Korrespondenz mit den Züricher Kollegen kreist um die innerevangelische Auseinandersetzung um die Sakramentstheologie und in diesem Zusammenhang die Person Luthers. Seit dem achttägigen Besuch Bucers bei den Blarers in Konstanz im April 1533 gewinnt der Plan Gestalt, eine Ausbildungsstätte für den theologischen Nachwuchs in Straßburg zu errichten. Hinsichtlich der Einführung der Reformation in Württemberg skizziert Bucer in einem Schreiben an Philipp von Hessen und Ulrich von Württemberg sein Konzept, in dessen Zentrum die friedliche Koexistenz der evangelischen Positionen steht. Seltene Einblicke gewährt die Korrespondenz in Bucers Familienleben.
This book is about all kinds of numbers, from rationals to octonians, reals to infinitesimals. It is a story about a major thread of mathematics over thousands of years, and it answers everything from why Hamilton was obsessed with quaternions to what the prospect was for quaternionic analysis in the 19th century. It glimpses the mystery surrounding imaginary numbers in the 17th century and views some major developments of the 20th century.
Anders als im Briefwechsel des ersten Halbjahres 1533 begegnen nun internationale Perspektiven: Der Konzilsinitiative Karls V. begegnet Bucer wegen der vom Papst gestellten Vorbedingungen skeptisch. Er verfasst aber eine Fürbereytung zum Concilio, die zusammen mit Desiderius Erasmus’ entsprechenden Schriften den Weg zur Einheit weisen soll. Im Blick auf die Schweiz hat Bucers Reise (April bis Mai 1533) die Beziehungen gefestigt, und die Korrespondenz aus den besuchten Orten wächst an. Auch an den Ereignissen im Reich nimmt Bucer regen Anteil: Sein Interesse gilt der Lage Konstanz’ im Zinsstreit mit dem Bischof. Ulm sucht einen Nachfolger fur den verstorbenen Prediger Konrad Sam; Bucer diskutiert mit Ambrosius Blarer mögliche Kandidaten und gibt Ratschläge zum Eherecht. Aus Münster erreicht Bucer die Bitte um eine Stellungnahme zu Bernhard Rothmanns Aktivitäten, aus Nürnberg die Klage Andreas Osianders über seine Ortskollegen. Dass der Esslinger Predigerstreit mit der Entlassung von Martin Fuchs eskalierte, bedrückt Bucer sehr. Die Berufung Gervasius Schulers nach Memmingen freut Bucer, ebenso die Beruhigung der Lage in Kempten nach der Entlassung der lutherischen Prediger. Zu Augsburg intensiviert sich der Kontakt, vor allem zu Gereon Sailer. In Straßburg gelten Bucers Aktivitäten neben der Vorbereitung der Herbstsynode dem Bildungswesen. Seltene Einblicke gewahrt die Korrespondenz in Bucers Familienleben.
This volume translates and examines a rare conspectus of architectural and decorative taste published at the very end of the eighteenth century. Baron Joseph Friedrich zu Racknitz’s pioneering Presentation and History of the Taste of the Leading Nations in Relation to the Interior Decoration of Rooms and to Architecture (Darstellung und Geschichte des Geschmacks der vorzüglichsten Völker in Beziehung auf die innere Auszierung der Zimmer und auf die Baukunst) is little known today. Racknitz, a German aristocrat, traced an early global history of design and ornament through discussions of what he distinguished as twenty-four regional historical tastes. He included a diverse group of ancient classical civilizations, European nations and peoples, Eastern civilizations, and more exotic reaches of the world. This sensitive and informed translation by Simon Swynfen Jervis includes reproductions of the original color plates and essays on Racknitz’s biography, his publication, and the deeper German Enlightenment context, making this an essential volume for eighteenth- and nineteenth-century architecture, decorative arts, and garden design.
In European Cities in the Modern Era, 1850-1914 Friedrich Lenger analyses the demographic and economic preconditions of European urbanization, compares the extent to which Europe’s cities were characterized by heterogeneity with respect to the social, national and religious composition of its population and asks in which way differences resulting from this heterogeneity were resolved either peacefully or violently. Using this general perspective and extending the scope by including Eastern and Southern Europe the dominant view of Europe’s prewar cities as islands of modernity is challenged and the ubiquity of urban violence established as a central analytical problem.
As a draining and secretory system, the nasolacrimal ducts play a role in tear transport and non-specific immune defense. In this book recent advances about the nasolacrimal ducts have been summarized and discussed in context with nasolacrimal duct pathophysiology.
The Essays of Michel de Montaigne, written between 1572 and 1592, are cherished by readers and considered literary classics by scholars. Hugo Friedrich's masterful study of Montaigne's life and work, first published in Germany in 1949 and widely acclaimed by German and French readers, is now available to an English-speaking audience.
proceedings of the International Conference [on] Uranium Mining and Hydrogeology III and the International Mine Water Association Symposium, Freiberg, Germany, 15-21 September 2002 : with 453 figures, 151 tables and a CD-ROM
proceedings of the International Conference [on] Uranium Mining and Hydrogeology III and the International Mine Water Association Symposium, Freiberg, Germany, 15-21 September 2002 : with 453 figures, 151 tables and a CD-ROM
This book addresses scientists and engineers involved in the areas of uranium mining and milling sites, clean-up measures, emissions of nuclear power plants and radioactive waste disposal, as well as political decision-makers. The topics covered are: impact on groundwater from radionuclide emission, analytical speciation techniques, chemical toxicity, radioisotope plant uptake, microbiology catalyzing U(6+) to U(4+) reduction, geochemical and reactive transport, case studies on abandoned uranium mines and milling sites, long-term storage of radioactive waste, passive in situ treatment techniques and risk assessment studies.
Bolesław Prus and the Jews shows the complexity of the so-called “Jewish question” in nineteenth-century Congress Poland and especially its significance in Prus’ social concept, reflected in his extensive body of journalistic work, fiction, and treatises. The book traces Prus’ evolving worldview toward Jews, from his support of the Assimilation Program in his early years to his eventual support of Zionism. These contrasting ideas show us the complexity of the discourse on Jewish issues from the individual perspective of a significant writer of the time, as well as the dynamics of the Jewish modernization process in a “non-existent” partitioned Poland. The portrait of Prus that emerges is surprisingly ambivalent.
ÊAmongst the apparent enigmas of life, amongst the seemingly most radical and abiding of interior antinomies and conflicts experienced by the human race and by individuals, there is one which everything tends to make us feel and see with an ever-increasing keenness and clearness. More and more we want a strong and interior, a lasting yet voluntary bond of union between our own successive states of mind, and between what is abiding in ourselves and what is permanent within our fellow-men; and more and more we seem to see that mere Reasoning, Logic, Abstraction,Ñall that appears as the necessary instrument and expression of the Universal and Abiding,Ñdoes not move or win the will, either in ourselves or in others; and that what does thus move and win it, is Instinct, Intuition, Feeling, the Concrete and Contingent, all that seems to be of its very nature individual and evanescent. Reasoning appears but capable, at best, of co-ordinating, unifying, explaining the material furnished to it by experience of all kinds; at worst, of explaining it away; at best, of stimulating the purveyance of a fresh supply of such experience; at worst, of stopping such purveyance as much as may be. And yet the Reasoning would appear to be the transferable part in the process, but not to move; and the experience alone to have the moving power, but not to be transmissible. Experience indeed and its resultant feeling are always, in the first instance, coloured and conditioned by every kind of individual many-sided circumstances of time and place, of race and age and sex, of education and temperament, of antecedent and environment. And it is this very particular combination, just this one, so conditioned and combined, coming upon me just at this moment and on this spot, just at this stage of my reach or growth, at this turning of my way, that carries with it this particular power to touch or startle, to stimulate or convince. It is just precisely through the but imperfectly analyzable, indeed but dimly perceived, individual connotation of general terms; it is by the fringe of feeling, woven out of the past doings and impressions, workings and circumstances, physical, mental, moral, of my race and family and of my own individual life; it is by the apparently slight, apparently far away, accompaniment of a perfectly individual music to the spoken or sung text of the common speech of man, that I am, it would seem, really moved and won. And this fringe of feeling, this impression, is, strictly speaking, not merely untransferable, but also unrepeatable; it is unique even for the same mind: it never was before, it never will be again. Heraclitus, if we understand that old Physicist in our own modern, deeply subjective, largely sentimental way, would appear to be exactly right: you cannot twice step into the same stream, since never for two moments do the waters remain identical; you yourself cannot twice step the same man into the same river, for you have meanwhile changed as truly as itself has done, _____ ___: all things and states, outward and inward, appear indeed in flux: only each moment seems to bring, to each individual, for that one moment, his power to move and to convince.
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