This title was first published in 2003. This book develops a moral ontology for a theistic ethic that engages the work of contemporary moral and political philosophers, and reaffirms the relevance of a theistic tradition of God's relation to the world reflected in the fundamental teachings of Judaism, Christianity and Islam. Drawing on recent thought in the non-religious fields of psychology and political and moral philosophy, which build around the concept of human flourishing in community, Kirkpatrick argues that a theistic ethic need not be the captive of parochial or sectarian theological camps. He proposes a common or universal ethic that transcends the fashionable ethnocentric 'incommensurate differences' in morality alleged by many post-modern deconstructionists. In the wake of ethnic religious strife post September 11th 2001, this book argues for a common morality built on the inclusivity of love, community, and justice that can transcend sectarian and parochial boundaries.
Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual relationship of reciprocal historical action. In this relationship, God both acts upon and responds to human beings in specific moments in their history. The implications of this claim for understanding the biblical narrative, the problem of evil, cosmological theories, and the realism of Christian community are pursued.
In this important and timely study, Frank Kirkpatrick draws on theology, political philosophy and the social sciences more generally to develop a Christian ethic of community.
Community, like love, is a concept everybody talks about but nobody bothers to define. From the community of scholars to the community of nations, we passionately seek and widely take for granted a quality of interrelatedness that touches a chord deep within each of us whose vibrations we spend little time submitting to critical examination. Frank Kirkpatrick's rigorous and detailed discussion of community places that notion within a discussion that has developed among philosophers over the past 200 years. Beginning with the contractual model of Hobbes and Locke, in which individuals work out rules to control their enforced proximity, he moves on to the more complex, organic model of Marx and Engles, and beyond that, the work of Whitehead, in which individuals now interact with one another as organically related parts of a greater whole. Finally, he devotes most of his attention to a third, highly personal model of community, which owes its most sophisticated recent formulation to John Macmurray. Within that model he sees the greatest possibilities for developing a coherent and comprehensive notion of community that takes seriously both the unique individuality of each person and the possibility for these individuals to commit themselves to loving fellowship with each other.
Attempting to avoid the trappings of a radical distantiation and the immanent collapse of God and world, Frank Kirkpatrick argues for a theory of agency and action that preserves the mystery of God while providing a philosophically robust account of divine action in created time and space.
Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual relationship of reciprocal historical action. In this relationship, God both acts upon and responds to human beings in specific moments in their history. The implications of this claim for understanding the biblical narrative, the problem of evil, cosmological theories, and the realism of Christian community are pursued.
In this important and timely study, Frank Kirkpatrick draws on theology, political philosophy and the social sciences more generally to develop a Christian ethic of community.
Community, like love, is a concept everybody talks about but nobody bothers to define. From the community of scholars to the community of nations, we passionately seek and widely take for granted a quality of interrelatedness that touches a chord deep within each of us whose vibrations we spend little time submitting to critical examination. Frank Kirkpatrick's rigorous and detailed discussion of community places that notion within a discussion that has developed among philosophers over the past 200 years. Beginning with the contractual model of Hobbes and Locke, in which individuals work out rules to control their enforced proximity, he moves on to the more complex, organic model of Marx and Engles, and beyond that, the work of Whitehead, in which individuals now interact with one another as organically related parts of a greater whole. Finally, he devotes most of his attention to a third, highly personal model of community, which owes its most sophisticated recent formulation to John Macmurray. Within that model he sees the greatest possibilities for developing a coherent and comprehensive notion of community that takes seriously both the unique individuality of each person and the possibility for these individuals to commit themselves to loving fellowship with each other.
There are two philosophical commitments requisite to Christian belief: that God is the ultimate mystery and that God is present and active in the world. Attempting to avoid the trappings of a radical distantiation and the immanent collapse of God and world, Frank Kirkpatrick argues for a theory of agency and action that preserves the mystery of God while providing a philosophically robust account of divine action in created time and space. Kirkpatrick proposes a way around the stalemates that have stymied thought on divine agency and enters into conversation with significant figures in systematic theology.
In this long-overdue analysis of Scottish political philosopher John Macmurray, Frank G. Kirkpatrick traces the influences and development of Macmurray's thought. Through his study, Kirkpatrick explores the extraordinary resonances of Macmurray's political thought in modern philosophers and comments on his enduring significance.
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