The San Quentin Chronicles is a raw, hard look at prison life as a white peckerwood and the countless days in the walls of San Quentin. It talks about heroin addiction and the price one pays behind barsfrom losing a wife to a disease to losing a daughter after getting clean. It tells how a hateful man can come back from all that bitterness and hatefulness and build a normal life, saving others like him. Its a story that will leave the readers spellbound and wanting more.
The San Quentin Chronicles is a raw, hard look at prison life as a white peckerwood and the countless days in the walls of San Quentin. It talks about heroin addiction and the price one pays behind barsfrom losing a wife to a disease to losing a daughter after getting clean. It tells how a hateful man can come back from all that bitterness and hatefulness and build a normal life, saving others like him. Its a story that will leave the readers spellbound and wanting more.
During the late 19th and early 20th centuries, many Jews from Central and Eastern Europe arrived in New York City, where they did not only find a new home, but far away from their shtetl origin, the new members of the American society also began to politically radicalize. There has been a discussion in the literature related to the field, where, how, and why the Jewish population radicalized. This study analyses two waves of radicalization: one related to the American environment that is responsible for the described process at the end of the 19th century; one, related to the developments in Eastern Europe during the early decades of the 20th century. For both radicalization processes this book compares the reasons, elements, and aims of those who join radical movements to show that there is a transatlantic perspective that links both processes to each other.
From its inception in New York City, radio dramatically changed the city. The five boroughs became, in some ways, more united through the medium, as common concerns were aired and given wider attention. But as radio focused more on entertainment, the city lost the last of its small town origins, as people left the front stoop for the living room. This heavily illustrated history traces the development and influence of AM radio in the New York metropolitan area, as well as providing technical data and program schedules of the stations.
Frank C. Brown organized the North Carolina Folklore Society in 1913. Both Dr. Brown and the Society collected stores from individuals—Brown through his classes at Duke University and through his summer expeditions in the North Carolina mountains, and the Society by interviewing its members—and also levied on the previous collections made by friends and members of the Society. The result was a large mass of texts and notes assembled over a period of nearly forty years and covering every aspect of local tradition.
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