A harrowing account of Jewish refugees in the Philippines With the rise of Nazism in the 1930s more than a thousand European Jews sought refuge in the Philippines, joining the small Jewish population of Manila. When the Japanese invaded the islands in 1941, the peaceful existence of the barely settled Jews filled with the kinds of uncertainties and oppression they thought they had left behind. In this book Frank Ephraim, who fled to Manila with his parents, gathers the testimonies of thirty-six refugees, who describe the difficult journey to Manila, the lives they built there upon their arrival, and the events surrounding the Japanese invasion. Combining these accounts with historical and archival records, Manila newspapers, and U.S. government documents, Ephraim constructs a detailed account of this little-known chapter of world history.
‘The Battle of April 19, 1775’ obviously deals with the fights in Lexington, Concord, Lincoln, Arlington, Cambridge, Somerville and Charlestown, Massachusetts. The book contains one of the most comprehensive accounts of the battle ever printed. The narrative is based on official reports, sworn statements, diaries, letters, accounts given by participants and witnesses, and every other available source.
As the British armies march on Charleston, a young girl dreams of love For two years, General Washington and his rebels have outfoxed the British army, humiliating them so soundly that the redcoats have been forced to change strategy. Let Washington have the Northern colonies, they decide—we will attack the South. And the prime target, the jewel of the Southern states, is Charleston. In this cosmopolitan port city where war is about to erupt, Colleen McClagan watches the sea and waits for her lover’s return. It has been four years since Jason Paxton crossed the Atlantic to study music in Europe, and Colleen has counted every day. When he finally returns to the colonies, the two find they are united not only by love, but also by a thirst for liberty. As Colleen writes revolutionary pamphlets, Jason joins the patriots as a secret agent, staking his life on the hope that the land of his birth will one day be free.
The author, Frank de Ruyter, is a married man who enjoys sports, the outdoors and day-to-day life with his wife and three children. De Ruyter holds honors and masters degrees in astronomy and astrophysics, a divinity degree, and diplomas in teaching. War in Heaven was first written over thirty years ago, but de Ruyter brought it to publication after years of concern about what he continued to see published on the subject of prophecy.
In Configurations of Rape in the Hebrew Bible, Frank M. Yamada explores the compelling similarity among three rape narratives found in the Hebrew Scriptures. These three stories the rape of Dinah (Genesis 34), the rape of an unnamed concubine (Judges 19), and the rape of Tamar, daughter of David (2 Samuel 13) move through the same plot progression: an initial sexual violation of a woman leads to escalating violence among men, resulting in some form of social fragmentation. In this intriguing study, Yamada draws from the disciplines of literary and narrative criticism, feminist biblical interpretation, and cultural anthropology to argue for a family resemblance among these three stories about rape.
The book of Revelation is perhaps the most theologically complex and literarily sophisticated text in the New Testament. In this commentary John Christopher Thomas and Frank Macchia make the brilliant but challenging text of Revelation more accessible and easier to understand on its own terms, rather than as a futuristic prophecy. In addition to their literary, exegetical, and theological analysis of the text, they offer sustained theological essays on the book's most significant themes and issues, accenting especially the underappreciated place of the Holy Spirit in the theology of the book.
This modern spiritual classic by Frank Sheed, the renowned author, publisher and lecturer, is brought back into print for the benefit of new generations of readers to develop a deeper, more profound knowledge of Jesus Christ. Sheed's concern with the Gospels is to come to know Christ as he actually lived among us, interacted with all the various people he encountered from his infancy to his passion and death--the God-man who was like us in all things except sin. Sheed has tried especially to see Our Lord in his effect upon others--seeing how they saw him, trying to see why they saw him so. There is much about Mary and Joseph in their task of bringing up a baby who was literally adorable; about John the Baptist; about Mary of Bethany and Mary Magdalen; about Nicodemus; about people we meet only for a moment, like the man born blind and the owners of the drowned swine; and why the Pharisees, not only the worst of them but some of the best, would not accept Christ. Faith, doctrine, prayer, worship--all the content and consequences of Christian belief--rest on the person of Christ Jesus as recorded in the Gospels. In this classic study, Frank J. Sheed employs wide learning, theological sophistication, spiritual insight, and a lucid style to bring the reader to a personal encounter with the living Lord. To Know Christ Jesus has been justly called "one of the most satisfying studies of the Gospel ever made." Frank J. Sheed had a distinguished career as a publisher, lecturer, street-corner evangelist, and popular writer. He and his wife Maisie Ward were the founders of the publishing house Sheed & Ward. His many books include Christ in Eclipse, What Difference Does Jesus Make?, Theology and Sanity, and A Map of Life. "My concern with the Gospels is to see the Face which through all the centuries has looked out from them upon men. The object is not to prove something but to meet someone--that we should know Christ Jesus, know him as one person may know another. As Christians we love him, try to live by his law, would think it a glory to die for him. But how well do we know him?" -Frank Sheed, from the Foreword
Situating Caribbean Literature and Criticism in Multicultural and Postcolonial Studies is a pioneer in advancing the difficult but necessary argument of situating and centering Caribbean literature and criticism at the foundation of multicultural and postcolonial studies through an interdisciplinary, international, and intercultural manner, made possible by the author's unique multicultural and transnational interest and experience. Situating Caribbean Literature and Criticism in Multicultural and Postcoloniai Studies argues that Caribbean criticism - shaped by the region's socio-economic, political, and historical phenomenahas a more complex and significant marriage with postcolonial and multicultural studies than acknowledged by the international community. Caribbean scholars should not only seek to legitimize and publicize the marriage and its depth, but also expand the borders of its scholarship and protest its "disneyfication" and prostitution."--BOOK JACKET.
Pioneers and prominent men of Utah: comprising genealogies, biographies. Pioneers are those men and women who came to Utah by wagon, hand cart or afoot, between july 24, 1847, and december 30, 1868, before the railroad. Prominent men are stake presidents, ward bishops, governors, members of the bench, erc., who came to Utah after the coming of the railroad. The Early History of the Church of Jesus Christ of Latter-day Saints. (1913) Volume 2 of 2
Symbolism in the song of Jonah.--Greenspoon, L. J. The origin of the idea of resurrection.--Purvis, J. D. The Samaritan problem.--Collins, J. J. Patterns of eschatology at Qumran.--Collins, A. Y. Myth and history in the book of Revelation.
Modern Bible scholars teach that the Church will be miraculously kept from Tribulation in an event called the "Rapture," yet the Bible is strangely quiet about such an event This fascinating book finally makes the study of the last days understandable. Using clear explanations, the notion that the church will be "raptured" before the time of the "Great Tribulation" is proven a dangerous deception. The key to understanding Bible prophecy is revealed, and the fascinating reason why this key has been kept hidden for generations only to be recently made known is explained.
The Old Testament features only one God, YHWH, electing only one people, Israel, not only for its own benefit but also to be eventually a light to the nations. Unfortunately, this singular people struggled in every era with a propensity to divide, thus pitting one segment of the community against another. Israel had to deal with potential division as it was settling in Canaan, in the period of the judges, and throughout the monarchy. Famously, after the Great Schism following Solomon’s reign, Israel (=the Northern Kingdom) and Judah (=the Southern Kingdom) experienced separate exiles. The major narratives treating Israel’s tendency to divide are the subject of this book. The book also features a survey of prophetic perspectives on Israel’s (dis)unity, including hope for its eventually being unified. In a final chapter, the (dis)unity of the fledgling church as well as the implications of viewing canonical Israel as a figure for the church will be considered. In that vein, it appears that the church has emulated its biblical figure, Israel, all too well as it not only displayed division throughout its history but continues to multiply divisions to this day.
Miriam: A Tale of Judea in the Time of Christ tells the story of a young Jewish woman who lives in Judea in the time of the Roman Empire’s occupation of that land. Miriam’s friends and family know her to be loving, courageous, and devout. They are both surprised and dismayed to watch her fall in love with a Roman centurion. The couple, living at odds with the desires of all who know them, face challenges to their love and, indeed, to their lives. A mysterious third party intervenes, leading the couple down a path to happiness.
A NON-FICTION THRILLER BY THE AUTHOR OF “THE BOSTON STRANGLER” TWO YOUNG RADICALS ASSASSINATE A HIGH GOVERNMENT OFFICIAL. WERE THEY PATRIOTS OR MURDERERS? CAIRO, EGYPT: The car moved slowly through the baking heat and noise of the city and finally arrived at Lord Moyne’s residence. The car halted and the chauffeur hurried to open the door for the British Ambassador. On the other side, two figures leapt up and raced toward the car—both carrying revolvers. One youth reached the automobile, wrenched open the back door and fired three times at Lord Moyne. “Stop, murderers, stop!” Within seconds police had captured the two. “Who are you? Why have you done this?” One boy spoke. “We have nothing to say. We await the judgment of mankind.” “Brilliant and suspenseful. I can think of few reading experiences in the last year as compelling as The Deed.”—Los Angeles Times “SPELLBINDING SUSPENSE...a slice of history beautifully and accurately told. The Deed is by far the finest book Gerold Frank has ever written; it is easy to read but awfully, awfully hard to forget.”—Quentin Reynolds, Saturday Review “COMPELLING, IMPORTANT. Even if it were not true—and it is agonizingly true—it would be a genuine literary work. It is a book not to be forgotten.”—Herald Tribune “A NARRATIVE THAT WON’T LET YOU GO...moving and disturbing.”—Chicago Tribune “POWER AND POIGNANCY...gives life to a footnote in history. The opening prickles with suspense. The book reaches a climax of genuine pathos. Few, I predict, will fail to be moved by the closing pages of The Deed.”—John Barkham, Saturday Review Syndicate
A pioneer in the commercialization of religion, George Whitefield (1714-1770) is seen by many as the most powerful leader of the Great Awakening in America: through his passionate ministry he united local religious revivals into a national movement before there was a nation. An itinerant British preacher who spent much of his adult life in the American colonies, Whitefield was an immensely popular speaker. Crossing national boundaries and ignoring ecclesiastical controls, he preached outdoors or in public houses and guild halls. In London, crowds of more than thirty thousand gathered to hear him, and his audiences exceeded twenty thousand in Philadelphia and Boston. In this fresh interpretation of Whitefield and his age, Frank Lambert focuses not so much on the evangelist's oratorical skills as on the marketing techniques that he borrowed from his contemporaries in the commercial world. What emerges is a fascinating account of the birth of consumer culture in the eighteenth century, especially the new advertising methods available to those selling goods and services--or salvation. Whitefield faced a problem similar to that of the new Atlantic merchants: how to reach an ever-expanding audience of anonymous strangers, most of whom he would never see face-to-face. To contact this mass "congregation," Whitefield exploited popular print, especially newspapers. In addition, he turned to a technique later imitated by other evangelists such as Dwight L. Moody, Billy Sunday, and Billy Graham: the deployment of advance publicity teams to advertise his coming presentations. Immersed in commerce themselves, Whitefield's auditors appropriated him as a well-publicized English import. He preached against the excesses and luxuries of the spreading consumer society, but he drew heavily on the new commercialism to explain his mission to himself and to his transatlantic audience.
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