Guizot (1787-1874) was a French historian, orator and statesman who was a dominant figure in French politics prior to the Revolution of 1848. A conservative liberal who opposed the attempt by Charles X to usurp legislative power, he worked to sustain a constitutional monarchy following the July Revolution of 1830. He then served the 'citizen king' Louis Philippe as Minster of Education 1832-37, ambassador to London, Foreign Minister 1840-47, and finally Prime Minister 1847-48. Committed to supporting the policies of Louis Philippe and to limiting the expansion of the political franchise, he became unpopular with more left-leaning liberals and it was his ban on political meetings by moderate liberals who wanted to extend the franchise that was the catalyst to the revolution that toppled Louis Philippe in February 1848 leading to the establishment of the Second Empire. Published in 1849, this work sets forth his views on democracy in his native country.
Unlike most other sociology or social science dictionaries, in this translation of the Critical Dictionary of Sociology, taken from the second French edition of the Dictionary and edited by the English sociologist Peter Hamilton, the critical value of this distinctive work is at last made available for a wider audience. Each entry grapples directly with an issue, whether theoretical, epistemological, philosophical, political or empirical, and provides a strong statement of what the authors think about it. The discussions are considered but argumentative. By reaffirming that a non-marxist style of critique is still possible, Boudon and Bourricaud have presented a distinctive approach to the key issues which confront the societies of the Twentieth and Twenty-First centuries. For some this work will be a textbook, for others an indispensable sourcebook of sociological concepts, and for most a way of opening our eyes to new dimensions in our understanding of the great ideas and theories of sociology.
In this revelatory and genuinely groundbreaking study, François Furstenberg sheds new light on the genesis of American identity. Immersing us in the publishing culture of the early nineteenth century, he shows us how the words of George Washington and others of his generation became America's sacred scripture and provided the foundation for a new civic culture, one whose reconciliation with slavery unleashed consequences that haunt us still. A dazzling work of scholarship from a brilliant young historian, In the Name of the Father is a major contribution to American social history.
Reprint of the original, first published in 1859. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
In this, the second edition of A Social History of England, Francois Bédarida has added a new final chapter on the last fifteen years. The book now traces the evolution of English society from the height of the British Empire to the dawn of the single European market. Making full use of the Annales school of French historiography, Bédarida takes his inquiry beyond conventional views to penetrate the attitudes, behaviour and psychology of the British people.
The New Asian Renaissance provides the first comprehensive history of today's East Asia, tracing the essential stages in the rise of the region from its birth under colonial rule to the post Cold War era. Recounting the evolution of China, Japan, North and South Korea, Malaysia, Singapore, Burma, the Philippines, Thailand, Vietnam, Francois Godement outlines the major forces that have shaped East Asia into its present economic shape. Originally published in French, this work is an essential tool for understanding the past, present and future of a region that has become a significant actor in the international political economy.
Recent antiquarian research, in the hands of a greatly expanded scholarship, has completely revolutionized ancient Oriental history. The last 150 years have been prolific of discoveries going to enlarge our knowledge of the pre-Hellenic world. First came the original memoirs of the discoverers and decipherers; then great works combining their fruits into connected history and rehandling the old narratives in their light; and now we are having all that condensed and separated from critical apparatus and presented in forms for popular reading and instruction. Among works of the latter class this of Lenormant is positively one of the best we have yet seen. Its clear and brief narrative contains the latest results of the most advanced Orientalists, in their respective fields, and the whole is woven together by a scholar whose own life has been devoted successfully to the same round of subjects. This is volume one out of two covering the histories of the Israelites, Egyptians, Assyrians and Babylonians.
The history of the middle ages presents no spectacle more imposing than the Crusades, in which are to be seen the nations of Asia and of Europe armed against each other, two religions contending for superiority, and disputing the empire of the world. After having been several times threatened by the Mussulmans, and a long time exposed to their invasions, all at once the West arouses itself, and appears, according to the expression of a Greek historia, to tear itself from its foundation, in order to precipitate itself upon Asia. All nations abandon their interests and their rivalries, and see upon the face of the earth but one single country worthy of the ambition of conquerors. One would believe that there no longer exists in the universe any other city but Jerusalem, or any other habitable spot of earth but that which contains the tomb of Jesus Christ. All the roads which lead to the holy city are deluged with blood, and present nothing but the scattered spoils and wrecks of empires. In this general confusion we may contemplate the sublimest virtues mixed with all the disorders of the wildest passions. The Christian soldiers have at the same time to contend against famine, the influence of climate, and enemies the most formidable; in the greatest dangers, in the midst of their successes and their constant discords, nothing can exhaust either their perseverance or their resignation. After four years of fatigue, of miseries, and of victories, Jerusalem is taken by the Crusaders; but as their conquests are not the work of wisdom and prudence, but the fruit of blind enthusiasm and ill-directed heroism, they create nothing but a transient power. The banner of the cross soon passes from the hands of Godfrey de Bouillon into those of his weak and imbecile successors. Jerusalem, now a Christian city, is obliged again to apply for succour to the West. At the voice of St. Bernard, the Christians take arms. Conducted by an emperor of Germany and a king of France, they fly to the defence of the Holy Land; but they have no longer great captains among them; they have none of the magnanimity or heroic resignation of their fathers. Asia, which beholds their coming without terror, already presents a new spectacle. The disciples of Mahomet awaken from their apathy; they are at once seized with a frenzy equal to that which had armed their enemies; they oppose enthusiasm to enthusiasm, fanaticism to fanaticism, and in their turn burn with a desire to shed their blood in a religious war.
Guizot (1787-1874) was a French historian, orator and statesman who was a dominant figure in French politics prior to the Revolution of 1848. A conservative liberal who opposed the attempt by Charles X to usurp legislative power, he worked to sustain a constitutional monarchy following the July Revolution of 1830. He then served the 'citizen king' Louis Philippe as Minister of Education from 1832-37, ambassador to London, Foreign Minister from 1840-47, and finally Prime Minister between 1847-48. Committed to supporting the policies of Louis Philippe and to limiting the expansion of the political franchise, he became unpopular with more left-leaning liberals and it was his ban on political meetings by moderate liberals who wanted to extend the franchise that was the catalyst to the revolution that toppled Louis Philippe in February 1848, leading to the establishment of the Second Empire. He was a prolific writer on various subjects, and this General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution was first published in the original French in 1828. The book embraces a history of the general course of modern civilisation, from the overthrow of the Roman Empire in the west, to the mental convulsion which heralded the French Revolution. The elements of that civilisation Guizot has reduced to four-namely, the church, the feudal system, the boroughs, and the royal power-and each of them in succession to its origin, and followed in all its subsequent changes. The influence of the great events that have occurred in modern Europe, on the different orders of society, is exhibited with great force and originality, particularly the effect of the crusades, the Reformation, and the English revolution, and he shows society to have been ultimately divided between two powers only, nations and governments. Reprinted from an English translation published by William and Robert Chambers in 1848.
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