A severe social and political crisis in El Salvador during the 1970s resulted in widespread disturbance of daily life, political violence, repression and the outbreak of an insurgency. In March 1981, the government ran a large sweep operation along the border with Honduras in the north, accompanied by the use of scorched earth tactics and indiscriminate killing of anyone captured. A second offensive, launched in November 1981, was conducted in a similar fashion, and resulted in the massacre of hundreds of civilians by government troops. Under pressure, the insurgency of the Farabundo Marti National Liberation Front (FMLN) called for a peace settlement and the establishment of a government of broad participation. Elections in 1982 were interrupted by a campaign of assassinations by right-wing paramilitaries, which prompted the FMLN to return to arms and hit back with a vicious campaign of attacks on military and economic targets including Ilopango Air Base, which was heavily hit in February. A new interim government failed to introduce any kind of substantive changes and the armed forces became involved in additional atrocities against human rights activists and union leaders: the result was the next phase of the war that was to last for another two years. In 1984, Christian Democrat José Napoleón Duarte was elected president amid another wave of repression and violence, further reinforced through 1985, despite attempts to reform the armed- and security forces. Nevertheless, by 1986, the notorious death squads were kidnapping and assassinating any opponents they could lay their hands upon. The FMLN thus continued striking back, culminating in the final offensive of 1989, carried out with the aim of unseating a government elected in the obviously fixed elections of the previous year. It was only at that point in time that the government under severe pressure from the USA brought the war to an end. After 10 years of merciless fighting that uprooted over one million people and destroyed over 40 percent of homes in El Salvador, the war was over, even though death squads were to assassinate opposition leaders for years afterwards. El Salvador Volume 2: Conflagration 19841992 is the first inclusive and incisive military history of this incredibly vicious, merciless war: one of two major conflicts fought in Central America in the 1980s within the context of the Cold War. Based on official documentation and carefully cross-referenced secondary sources, it is lavishly illustrated with authentic photography and custom-drawn color profiles, and as such is an indispensable single-point source of reference.
Four men of the Knights Templar gather in secret at Avignon in 1314. The leader, Jacques De Molay, knows he faces certain death when he is denounced by Louis IV and seeks to guard the secrets of the Knights Templar. They agree that Guy Du Busson should flee to Scotland, carrying with him the heir to the Jesus blood line; Charles De Chevalier should carry the Holy Grail to Newfoundland; and Francois Marriott should seek protection in Switzerland. Guy Du Busson finds a new life in Scotland and, using his skills as a soldier, fights the English at Bannockburn with Robert the Bruce. Charles de Chevalier finds Newfoundland, hides the Holy Grail in a complex and booby-trapped shaft over which they hold guard, and joins the Beothucks Indian tribe. Francois Marriott seeks shelter in Switzerland and founds the first bank; he also helps Leopold defeat the Hapsburgs and converts to the Jewish faith. The three men and their followers form The Sect, a secret organization that protects the true origins of Christianity. Seven hundred years later, a young girl named Mary is ritually raped and disappears. The wife and daughter of police sergeant Sam Brooker are killed, and Sam seeks the help of his past commander in the Special Air Services, David York. As Sam and David try to unravel the secrets of The Sect, they discover they are being hunted by The Sects assassin, Crusadera deadly killer. David seeks help from his father, John McCallister, a professor of theology, and his ex bosses from MI6. He discovers that another organization, called The Cult, is also seeking their death. Vivian Goldsmith, the daughter of the financier Roland Goldsmith, becomes involved with David, and he finds his emotions tested like never before as the circumstances throw the pair together in an epic adventure.
Scholars interested in narrative critical / narratological analyses of the Old Testament and New Testament Bible will welcome this extensive practical study that discusses all aspects that should be evaluated when a narratological analysis is undertaken. All the relevant aspects, such as the relationship between narrator and narratee, plot development, characterization, temporal relationships, focalization, and setting are discussed in such a way that it is easy to follow, yet of high academic quality. Each aspect is illustrated by several examples from the Old Testament and New Testament. At the end of each chapter is a bibliography directing readers to more technical books/articles on the subject.
Connecting my Life with God’s Call It is 30–33 A.D., Jesus is calling your name ... Follow Me, and I will make you fishers of men Go therefore and make disciples of all nations. What would it be like to sit at the feet of Jesus: listening, watching and learning more about His life, relationships, ministry and kingdom? What will happen if we follow Him wherever He leads and commissions us to go? In The Call we take a closer look at what it means to be with Jesus, and follow Him, as we explore topics such as: To Be with Him before we work for Him To Hear Him Speak To Understand His Intentions To Receive His Enabling and Empowerment To Respond with Trust and Obedience To Accomplish His Purposes To Rest and be Refreshed It’s time to Connect with God’s Call and Cause In every age and in every country, God raises up those with a keen spiritual sensitivity to His activity. I have sensed that Francois is one of God’s watchmen for our day. Henry Blackaby
Rarely do we see inside the life and mind of a psychiatrist, but that’s exactly what we get in With Hope in My Heart: Musings of a Spirited Psychiatrist. With candor and openness, author François Mai shares how and why he ventured into psychiatry, the lure of academia, and his professional triumphs and troubles along the way. Educated in Apartheid-era South Africa, Mai takes his clinical practice across five countries: South Africa, the United Kingdom, Australia, the US, and Canada. Inspired by his time and adventures in these places, as well as his greatest influences, psychiatrists William Sargant and George Engel, this memoir is for a diverse audience. Readers eager to learn more about the history of psychiatry and its contemporary problems will enjoy Mai’s commentary and professional anecdotes. Lovers of religion and spirituality contextualized in a secular society will appreciate the ways these intersect with Mai’s professional and personal lives. With Hope in My Heart is more than a psychiatrist’s memoir. It’s a deeply intimate look into the life of a man who endures the death of a brother who had life-long schizophrenia, and himself had two life-threatening medical diagnoses. With themes of hope, Mai navigates readers through tumultuous terrain of spirituality, morality, politics, life, and death.
Nobody knows how to write'. Thus opens this carefully nuanced and accessible collection of essays by one of the most important writer-philosophers of the 20th century, Jean-François Lyotard (1924-1998). First published in French in 1991 as Lectures d'enfance, these essays have never been printed as a collection in English. In them, Lyotard investigates his idea of infantia, or the infancy of thought that resists all forms of development, either human or technological. Each essay responds to works by writers and thinkers who are central to cultural modernism, such as James Joyce, Franz Kafka, Hannah Arendt, Jean-Paul Sartre, and Sigmund Freud. This volume – with a new introduction and afterword by Robert Harvey and Kiff Bamford – contextualises Lyotard's thought and demonstrates his continued relevance today.
Recent antiquarian research, in the hands of a greatly expanded scholarship, has completely revolutionized ancient Oriental history. The last 150 years have been prolific of discoveries going to enlarge our knowledge of the pre-Hellenic world. First came the original memoirs of the discoverers and decipherers; then great works combining their fruits into connected history and rehandling the old narratives in their light; and now we are having all that condensed and separated from critical apparatus and presented in forms for popular reading and instruction. Among works of the latter class this of Lenormant is positively one of the best we have yet seen. Its clear and brief narrative contains the latest results of the most advanced Orientalists, in their respective fields, and the whole is woven together by a scholar whose own life has been devoted successfully to the same round of subjects. This is volume one out of two covering the histories of the Israelites, Egyptians, Assyrians and Babylonians.
An examination of the challenges of establishing the authenticity of electronic documents—in particular the design of a cryptographic equivalent to handwritten signatures. The gradual disappearance of paper and its familiar evidential qualities affects almost every dimension of contemporary life. From health records to ballots, almost all documents are now digitized at some point of their life cycle, easily copied, altered, and distributed. In Burdens of Proof, Jean-François Blanchette examines the challenge of defining a new evidentiary framework for electronic documents, focusing on the design of a digital equivalent to handwritten signatures. From the blackboards of mathematicians to the halls of legislative assemblies, Blanchette traces the path of such an equivalent: digital signatures based on the mathematics of public-key cryptography. In the mid-1990s, cryptographic signatures formed the centerpiece of a worldwide wave of legal reform and of an ambitious cryptographic research agenda that sought to build privacy, anonymity, and accountability into the very infrastructure of the Internet. Yet markets for cryptographic products collapsed in the aftermath of the dot-com boom and bust along with cryptography's social projects. Blanchette describes the trials of French bureaucracies as they wrestled with the application of electronic signatures to real estate contracts, birth certificates, and land titles, and tracks the convoluted paths through which electronic documents acquire moral authority. These paths suggest that the material world need not merely succumb to the virtual but, rather, can usefully inspire it. Indeed, Blanchette argues, in renewing their engagement with the material world, cryptographers might also find the key to broader acceptance of their design goals.
This book charts the history and influence of the most vitriolic and successful anti-Semitic polemic ever to have been printed in the early modern Hispanic world and offers the first critical edition and translation of the text into English. First printed in Madrid in 1674, the Centinela contra judíos (“Sentinel against the Jews”) was the work of the Franciscan Francisco de Torrejoncillo, who wrote it to defend the mission of the Spanish Inquisition, to call for the expansion of discriminatory racial statutes and, finally, to advocate in favour of the expulsion of all the descendants of converted Jews from Spain and its empire. Francisco de Torrejoncillo combined the existing racial, theological, social and economic strands within Spanish anti-Semitism to demonize the Jews and their converted descendants in Spain in a manner designed to provoke strong emotional responses from its readership.
Le Rév. Dr. François Kara Akoa-Mongo est né et a grandi au Cameroun. Il est le 7ième enfants des feux Pasteur François Akoa Abômô, et de Djômô Essômba Suzanne. Après son ordination en 1967, il a servi l'Eglise Presbytérienne Camerounaise en plusieurs qualités avant et après ses etudes aux Etats Unis jusqu'en 1987, date a laquelle il est définitivement rentré aux Etats-Unis avec toute sa famille. Pendant 21 ans, il a enseigné le français, d'Espagnol, le Latin et les Sciences Sociales comme professeur certifié aux lycées de Washington Academy et de Narraguagus. Il enseignait aussi à l'Université du Maine à Machias à titre de vacataire. Lui et sa femme Kathérine ont élevé leurs 9 enfants qui vivent dans les villes de la région de New England. Depuis 20 ans, il est Pasteur d'une paroisse de l'Eglise Congregationnelle à Machiasport, Maine. Akoa-Mongo a une Maîtrise en Théologie, une autre dans l'Enseignement des Langues, et un Ph. D. en Education de l'Université du Maine à Orono. Autres livres publiés par Akoa-Mongo, The life of Akoa-Mongo Kara from Africa to the United States, Maine, 125 sermons preached from the pulpit of Machiasport, et dans bientôt Le Rév. François Akoa Abômô, l'homme et l'oeuvre. François Akoa-Mongo, Kara et sa femme Kathy vivent à Machiasport, Maine.
An absolute goldmine, this book contains a collection of brief biographies of the 17 greatest preachers of the Reformation Era; and includes a sermon written by each of them. Modern readers will be deeply moved and inspired by the words of these humble giants of the faith who were used powerfully by God to breathe new life into the Church and to usher in a whole new age of thought in human history.
Philosophy has come to an end" claimed Heidegger in the final posthumously published interview he granted to Der Spiegel. The goal of Janicaud's chapters ("Overcoming Metaphysics?," "Heideggeriana," "Metamorphosis of the Undecidable," and the dialogue "Heidegger in New York") first of all is to clarify the project of "overcoming" metaphysics, a project that Heidegger himself recognized as open to innumerable misunderstandings. Is it really possible to surmount metaphysics, not by transgressing it, but by means of a patient elucidation of its key concepts? In the effort to underscore the originality of his own enterprise, doesn't Heidegger tend to project too harsh a dichotomy between the forgetfulness of Being and its authentic recollection? By raising these questions, Janicaud suggests that Heidegger himself does not elude the objections that he directs toward the great metaphysical thinkers. The final recourse to dialogue in the midst of twentieth-century New York--a landscape intentionally "different" from one expectedly Heideggerian--intends to hint at another possibility than the indefinite deconstruction of metaphysical texts. It suggests new ways for thoughtful meditation and a new cast for action. At the center of the book, Mattei evokes the "Heideggerian Chiasmus or the Setting-apart of Philosophy." Through an inquiry into the major Heideggerian texts produced between 1935 and 1969 and inspired by Holderlin's poetry, Mattei gradually detects the cosmic figure of the Geviert, the initial Fourfold where "earth and sky, the divine ones and the mortals" gather. Such a community, whose meaning Heidegger is the only one to decipher in our times, silently conforms to an archaic philosophy. The cosmic game of the Geviert also evokes, for Heidegger, the path of the Tao in the Chinese tradition. In this epoch characterized by the destruction of ontology, the two paths in which East and West meet may grant us moderns the hope one day of "dwelling" in the world.
Voltaire's Philosophical Dictionary, first published in 1764, is a series of short, radical essays - alphabetically arranged - that form a brilliant and bitter analysis of the social and religious conventions that then dominated eighteenth-century French thought. One of the masterpieces of the Enlightenment, this enormously influential work of sardonic wit - more a collection of essays arranged alphabetically, than a conventional dictionary - considers such diverse subjects as Abraham and Atheism, Faith and Freedom of Thought, Miracles and Moses. Repeatedly condemned by civil and religious authorities, Voltaire's work argues passionately for the cause of reason and justice, and criticizes Christian theology and contemporary attitudes towards war and society - and claims, as he regards the world around him: 'common sense is not so common'.
Children's Creative Music-Making with Reflexive Interactive Technology discusses pioneering experiments conducted with young children using a new generation of music software for improvising and composing. Using artificial intelligence techniques, this software captures the children’s musical style and interactively reflects it in its responses. The book describes the potential of these applications to enhance children’s agency and musical identity by reflecting players’ musical inputs, storing and creating variations on them. Set in the broader context of current music education research, it addresses the benefits and challenges of incorporating music technologies in primary and pre-school education. It is comprised of six main chapters, which cover the creation of children's own music and their musical selves, critical thinking skills and learner agency, musical language development, and emotional intent during creative music-making. The authors provide a range of straight-forward techniques and strategies, which challenge conceptions of ‘difficult-to-use music technologies’ in formal music education. These are supported by an informative collection of practitioner vignettes written by teachers who have used the software in their classrooms. Not only are the teachers’ voices heard here, but also those of children as they discover some of the creative possibilities of music making. The book also provides free access to a companion website with teacher forums and a large bank of activities to explore. A toolkit serves as a database of the teaching activities in which MIROR applications have been used and provides a set of useful ideas regarding its future use in a variety of settings. This book demonstrates that music applications based on artificial intelligence techniques can make an important contribution to music education within primary and pre-school education. It will be of key interest to academics, researchers and postgraduate students in the fields of music education, music technology, early years and primary education, teaching and learning, and teacher educators. It will also serve as an important point of reference for Early Years and Primary practitioners.
West African history is inseparable from the history of the Atlantic slave trade and colonialism. According to historical archaeologist François Richard, however, the dominance of this narrative not only colors the range of political discourse about Africa but also occludes many lesser-known—but equally important—experiences of those living in the region. Reluctant Landscapes is an exploration of the making and remaking of political experience and physical landscapes among rural communities in the Siin province of Senegal between the late 1500s and the onset of World War II. By recovering the histories of farmers and commoners who made up African states’ demographic core in this period, Richard shows their crucial—but often overlooked—role in the making of Siin history. The book also delves into the fraught relation between the Seereer, a minority ethnic and religious group, and the Senegalese nation-state, with Siin’s perceived “primitive” conservatism standing at odds with the country’s Islamic modernity. Through a deep engagement with oral, documentary, archaeological, and ethnographic archives, Richard’s groundbreaking study revisits the four-hundred-year history of a rural community shunted to the margins of Senegal’s national imagination.
The Michigan model, named after the institution where it was first articulated, has been used to explain voting behavior in North American and Western European democracies. In Latin American Elections, experts on Latin America join with experts on electoral studies to evaluate the model’s applicability in this region. Analyzing data from the AmericasBarometer, a scientific public opinion survey carried out in 18 Latin American nations from 2008 to 2012, the authors find that, like democratic voters elsewhere, Latin Americans respond to long-term forces, such as social class, political party ties, and political ideology while also paying attention to short-term issues, such as the economy, crime, corruption. Of course, Latin Americans differ from other Americans, and among themselves. Voters who have experienced left-wing populism may favor government curbs on freedom of expression, for example, while voters enduring high levels of economic deprivation or instability tend to vote against the party in power. The authors thus conclude that, to a surprising extent, the Michigan model offers a powerful explanatory model for voting behavior in Latin America.
The consolidation of Taiwanese identity in recent years has been accompanied by two interrelated paradoxes: a continued language shift from local Taiwanese languages to Mandarin Chinese, and the increasing subordination of the Hoklo majority culture in ethnic policy and public identity discourses. A number of initiatives have been undertaken toward the revitalization and recognition of minority cultures. At the same time, however, the Hoklo majority culture has become akin to a political taboo. This book examines how the interplay of ethnicity, national identity and party politics has shaped current debates on national culture and linguistic recognition in Taiwan. It suggests that the ethnolinguistic distribution of the electorate has led parties to adopt distinctive strategies in an attempt to broaden their ethnic support bases. On the one hand, the DPP and the KMT have strived to play down their respective de-Sinicization and Sinicization ideologies, as well as their Hoklo and Chinese ethnocultural cores. At the same time, the parties have competed to portray themselves as the legitimate protectors of minority interests by promoting Hakka and Aboriginal cultures. These concomitant logics have discouraged parties from appealing to ethnonationalist rhetoric, prompting them to express their antagonistic ideologies of Taiwanese and Chinese nationalism through more liberal conceptions of language rights. Therefore, the book argues that constraints to cultural and linguistic recognition in Taiwan are shaped by political rather than cultural and sociolinguistic factors. Investigating Taiwan’s counterintuitive ethnolinguistic situation, this book makes an important theoretical contribution to the literature to many fields of study and will appeal to scholars of Taiwanese politics, sociolinguistics, culture and history.
“A bright, absorbing account of a short period in history that still resounds today.” —Kirkus Reviews Beautifully written and brilliantly argued, When the United States Spoke French offers a fresh perspective on the tumultuous years of America as a young nation, when the Atlantic world’s first republican experiments were put to the test. It explores the country’s formative period from the viewpoint of five distinguished Frenchmen who took refuge in America after leaving their homes and families in France, crossing the Atlantic, and landing in Philadelphia. Through their stories, we see some of the most famous events of early American history in a new light—from the battles with Native Americans on the western frontier to the Haitian Revolution, the Whiskey Rebellion to the Louisiana Purchase in 1803.
This groundbreaking anthology provides a transnational view of the use of physical culture practices - to strengthen, discipline, and reimagine the human body. Exploring theses of colonialism, gender disparities, and race relations, this international examination of bodily practices is a must read for all sport historians and those interested in physical training and its meanings. Erudite, solid, enlightening, this is a truly valuable book for our field.
Jesus' relation to the Torah forms a significant motif in Matthew's Gospel. This relation is taken up as an important theme in the Sermon on the Mount with its strong Sinai typology, and disputes about the Torah are repeated throughout the Gospel. Jesus is depicted as the last and greatest expositor of the Torah. When reading this Gospel, the central role of the Torah must be seriously considered. This present study is furthermore relevant in the light of new insights that have developed in recent years on the diversity and dynamics within the Judaism that confronted Matthew. This diversity within Judaism is usually related to Judaist attitudes towards the Torah. To complicate this, oral traditions were strong and lively. Questions arose about the status of the written Scriptures and oral traditions and the authority ascribed to these. The Matthean community developed within this turmoil of developing Judaism.
A history of the build-up and the ultimate clash during the Chilean coup of 11 September 1973, featuring over 100 color photos, profiles, and maps. In 1970, Salvador Guillermo Allende Gossens, a physician and leftist politician, was elected the President of Chile. Involved in political life for nearly 40 years, Allende adopted a policy of nationalization of industries and collectivization—measures that brought him on a collision course with the legislative and judicial branches of the government, and then the center-right majority of the Chilean Congress. Before long, calls were issued for his overthrow by force. Indeed, on 11 September 1973, the military—supported by the Central Intelligence Agency (CIA) of the USA—moved to oust Allende, and surrounded La Moneda Palace. After refusing a safe passage, Allende gave his farewell speech on live radio, and La Moneda was then subjected to air strikes and an assault by the Chilean Army. Allende committed suicide. Following Allende’s death, General Augusto Pinochet installed a military junta, thus ending almost four decades of uninterrupted democratic rule in the country. His repressive regime remained in power until 1990. Starting with an in-depth study of the Chilean military, paramilitary forces and different leftist movements in particular, this volume traces the history of the build-up and the ultimate clash during the coup of 11 September 1973. Providing minute details about the motivation, organization and equipment of all involved parties, it also explains why the Chilean military not only launched the coup but also imposed itself in power, and how the leftist movements reacted Illustrated with over 100 photographs, color profiles, and maps describing the equipment, colors, markings and tactics of the Chilean military and its opponents, it is a unique study into a well-known yet much under-studied aspect of Latin America’s military history. “The text is interesting and provides a very readable account and context to what happened and throughout the book, it is well illustrated with archive photos, maps and some fine colour profiles of armoured vehicles and aircraft which modellers in particular will like. I like this series of Latin America at War series from Helion, and have learnt a lot.” —Military Model Scene
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.