A rare combination of scientific and down-to-earth language, of objective analysis and philosophy, overlain with a concern for the future of all men, and a recognition of the need for understanding between the people of two great cultures." --Library Journal
At one time Francis L.K. Hsu put forth a hypothesis on kinship that proposed a functional relationship between particular kinship systems and behavior patterns in particular cultural contexts. The controversy provoked among cultural anthropologists by this hypothesis is reflected in this book, which points the way toward more fruitful investigations of kinship in cultural and psychological anthropology. Hsu's hypothesis offers an alternative to the study of kinship as a mathematical game and to the treatment of fragmentary aspects of child-rearing practices as major causal factors in culture. Considering the kinship system as the psychological factory of culture, Hsu's aim is to discover the crucial forces in each system that shape the interpersonal orientation of the individual, which forms the individual's basis for adequate functioning as a member of his society and which, in turn, provides his culture with a basis for continuity and change. His central hypothesis is that the attributes of the dominant dyads in a given kinship system (such as father-son or mother-daughter) tend to determine the attitudes and action patterns that the individual in such a system develops toward other relationships in that system as well as toward his relationships outside of it. The topics are varied, ranging from the link between dyadic dominance and household maintenance, to role dilemmas and father-son dominance, to sex-role identity and dominant kinship relationships. The editor has contributed an introduction, an original essay on kinship and patterns of social cohesion, and a summary chapter to bring coherence to the diversity of opinion stated. This new presentation of Hsu's hypothesis, together with its discussion by eminent anthropologists and its recommendations for future research in the area, is an important addition to the literature on kinship.
First published in 1983.China has undergone tumultuous changes in the last thirty years, yet Chinese society as not only stayed intact, but has made progress. The pace at which the country has reunited following the death of Chairman Mao has taken the outside world by surprise. The contributors to this book ask what are the integrative factors in contemporary China that have held the society together during the course of its revolutionary transformation and examine various aspects of the Chinese social system for clues to the answer. What they have found is a new Chinese social fabric that in part has its roots in China's traditional social and cultural foundations. they show how the Chinese system draws its strength from the local communities and is integrated through an intricate web of communication channels, mostly laid down since the founding of the People's republic in 1949. The downfall of the radicals after the death o Mao has altered the policy regarding the interim objectives of the system, but not its basic structural processes. China's experience in the last thirty years, both in its success and setbacks, will be interest to many developing societies.
A rare combination of scientific and down-to-earth language, of objective analysis and philosophy, overlain with a concern for the future of all men, and a recognition of the need for understanding between the people of two great cultures." --Library Journal
At one time Francis L.K. Hsu put forth a hypothesis on kinship that proposed a functional relationship between particular kinship systems and behavior patterns in particular cultural contexts. The controversy provoked among cultural anthropologists by this hypothesis is reflected in this book, which points the way toward more fruitful investigations of kinship in cultural and psychological anthropology. Hsu's hypothesis offers an alternative to the study of kinship as a mathematical game and to the treatment of fragmentary aspects of child-rearing practices as major causal factors in culture. Considering the kinship system as the psychological factory of culture, Hsu's aim is to discover the crucial forces in each system that shape the interpersonal orientation of the individual, which forms the individual's basis for adequate functioning as a member of his society and which, in turn, provides his culture with a basis for continuity and change. His central hypothesis is that the attributes of the dominant dyads in a given kinship system (such as father-son or mother-daughter) tend to determine the attitudes and action patterns that the individual in such a system develops toward other relationships in that system as well as toward his relationships outside of it. The topics are varied, ranging from the link between dyadic dominance and household maintenance, to role dilemmas and father-son dominance, to sex-role identity and dominant kinship relationships. The editor has contributed an introduction, an original essay on kinship and patterns of social cohesion, and a summary chapter to bring coherence to the diversity of opinion stated. This new presentation of Hsu's hypothesis, together with its discussion by eminent anthropologists and its recommendations for future research in the area, is an important addition to the literature on kinship.
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