This book traces the emergence of the ideas and institutions that evolved to give people mastery over their own destiny through the force of public opinion. The Greek belief in citizen participation is shown as the ground upon which the idea of public opinion began and grew. For Wilson, public opinion is an "orderly force," contributing to social and political life. Wilson appraises the influence of modern psychology and the slow appearance of methodologies that would enable people not only to measure the opinions of others, but to mold them as well. He examines the relation of the theory of public opinion to the intellectuals, the middle class, and the various revolutionary and proletarian movements of the modern era. The circumstances in which the individual may refuse to follow the opinions of the experts are succinctly and movingly analyzed. This book is a historical and philosophical evaluation of a concept that has played a decisive part in history, and whose overwhelming force is underestimated. The author's insight brings an understanding that is invaluable at a time when public opinion, the force developed to enable the ruled to restrain their rulers, has become controllable. Attempts to manipulate it are made by those who would impose their will upon their fellow men.
Wilson measured up to his own exacting standards of what the conservative spirit should be. He shouldered a great responsibility with elan and moved beyond the defensive, reaching out boldly to blend the fading past and the emerging future into an imaginative present. With this rich sampling of Wilson's work, the editors have measured up to that standard as well."--Intercollegiate Review Francis Graham Wilson was a central figure in the revival of interest in political philosophy and American political thought in the mid-twentieth century. While he is best known as a Catholic writer and conservative theorist, his most significant contribution is his original interpretation of the development of American politics. Central to his thought was a process of self-interpretation by the citizenry, a quest for ultimate meaning turning to a divine, transcendent, basis of history and shared experience. Although Wilson's writings were extensive and influential, they have not been readily available for decades. Political Philosophy and Cultural Renewal brings together a coherent and representative selection of his work, highlighting his concern for the common good and his belief in personal and societal restraint as an alternative to political partisanship and superficiality. Wilson's affirmation of a republican inheritance encourages contemporary students of politics to revisit the Founders' views of diffused political authority. His remarkable contribution to American political philosophy is a full-fledged theory of cultural renewal that has lost none of its relevance for contemporary political and social issues. This volume will be of interest to historians, political scientists, and American studies specialists. H. Lee Cheek, Jr. is Chair of the Social and Behavioral Sciences Division and Professor of Political Science and Philosophy at Brewton-Parker College in Mount Vernon, Georgia. His work has appeared in the Journal of Politics, International Social Science Review, and Methodist History. His other books include Calhoun and Popular Rule, Calhoun: Selected Writings and Speeches, and Political Philosophy and Cultural Renewal. M. Susan Power is Professor of Political Science at Arkansas State University. Her books include Before the Convention: Religion and the Founders and Jacques Maritain. Kathy B. Cheek is a choreographer and teacher of dance.
Conservative and liberal political impulses have contended throughout the history of the U.S. although there are no major Conservative or Liberal parties in the U.S. Instead, the terms signify general inclinations and prejudices encountered to some degree within all major political parties.In terms of contemporary politics, it is reasonably clear that liberalism and conservatism are meaningful terms. But the dichotomy is subject to much confusion when projected against a wider historical background. Francis Wilson's lectures on conservatism represent a genuinely philosophical approach. He generalizes upon the content of conservative thought without reducing the result to a mere psychological bent or disposition.Francis Wilson's volume was an expression of intellectual renewal of conservative ideas in the post-World War Two period. Initially published in 1951, it gave expression to the body of common belief that then and now constitutes the essence of conservatism. Lucid and temperate, he outlines the principles to which conservatives subscribe and how they have changed. Published in the Library of Conservative Thought series, The Case for Conservatism has continuing relevance to those who seek to understand the intellectual roots of the contemporary revival of conservative public policies.
Francis Graham Wilson was a central figure in the revival of interest in political philosophy and American political thought in the mid-twentieth century. While he is best known as a Catholic writer and conservative theorist, his most significant contribution is his original interpretation of the development of American politics. Central to his thought was a process of self-interpretation by the citizenry, a quest for ultimate meaning turning to a divine, transcendent, basis of history and shared experience. Although Wilson's writings were extensive and influential, they have not been readily available for decades.
Conservative and liberal political impulses have contended throughout the history of the U.S. although there are no major Conservative or Liberal parties in the U.S. Instead, the terms signify general inclinations and prejudices encountered to some degree within all major political parties.In terms of contemporary politics, it is reasonably clear that liberalism and conservatism are meaningful terms. But the dichotomy is subject to much confusion when projected against a wider historical background. Francis Wilson's lectures on conservatism represent a genuinely philosophical approach. He generalizes upon the content of conservative thought without reducing the result to a mere psychological bent or disposition.Francis Wilson's volume was an expression of intellectual renewal of conservative ideas in the post-World War Two period. Initially published in 1951, it gave expression to the body of common belief that then and now constitutes the essence of conservatism. Lucid and temperate, he outlines the principles to which conservatives subscribe and how they have changed. Published in the Library of Conservative Thought series, The Case for Conservatism has continuing relevance to those who seek to understand the intellectual roots of the contemporary revival of conservative public policies.
A growing body of readers is rediscovering Francis Graham Wilson's tremendous contribution to the study of politics and humane learning. In this volume he offers an extensive assessment of the nature of politics and the search for order in Spanish politics, concentrating on the central figures who defended the Church and communities during the Spanish Civil War. The book argues for the uniqueness of Spain among the other countries of Europe. For Wilson, the most salutary attribute of Spanish politics is found in the assemblage of smaller groupings of the citizenry within the larger society in communities; and it is in the smaller association that the most important aspects of moral, social and political life were nurtured. Part 1 includes assessments of three eminent Spanish traditionalists, Juan Donoso Cortes, Jaime Balmes, and Menendez Pelayo, as well as studies of central figures from the period of the Spanish Civil War Jose Antonio and Ramiro de Maeztu. The final chapters are taken from an unpublished book-length manuscript, ""An Anchor in the Latin Mind,"" that Wilson had completed at the time of his death in 1976, and was recently discovered by the editors. For Wilson, Latin thinkers possess advantages others do not a political realism that can be reinvigorated. The recovery of Spanish traditionalism, according to this book, is dependent upon a return to the self-understanding of the ordering principles of Spanish politics and society. Wilson's affirmation of a Spanish traditionalist inheritance during his lifetime encouraged a return to authentic popular rule and a greater appreciation of Spanish achievements in politics and the moral life.
This book traces the emergence of the ideas and institutions that evolved to give people mastery over their own destiny through the force of public opinion. The Greek belief in citizen participation is shown as the ground upon which the idea of public opinion began and upon which it grew. For Wilson, public opinion is always an "orderly force," contributing to social and political life. Wilson appraises the influence of modern psychology, with its techniques and ideas, and the slow and at first scarcely recognized appearance of the methodologies that would enable people not only to measure the opinions of others, but to mold them as well. He examines the relation of the theory of public opinion to the intellectuals, the middle class, and the various revolutionary and proletarian movements of the modern era. He also considers the position of ordinary people, and the circumstances in which the individual may refuse to follow the opinions of the experts are succinctly and movingly analyzed. This book is a historical and philosophical evaluation of a concept that has played a decisive part in history and whose overwhelming force is today most peculiarly underestimated. The author's penetrating insight brings an understanding that is invaluable at a time when public opinion, the very force developed to enable the ruled to restrain their rulers, has become itself controllable and attempts to manipulate it are made by those who would impose their will upon their fellow men.
A growing body of readers is rediscovering Francis Graham Wilsons tremendous contribution to the study of politics and humane learning. In this volume he offers an extensive assessment of the nature of politics and the search for order in Spanish politics, concentrating on the central figures who defended the Church and communities during the Spanish Civil War. The book argues for the uniqueness of Spain among the other countries of Europe. For Wilson, the most salutary attribute of Spanish politics is found in the assemblage of smaller groupings of the citizenry within the larger society in communities; and it is in the smaller association that the most important aspects of moral, social and political life were nurtured. Part 1 includes assessments of three eminent Spanish traditionalists, Juan Donoso Corts, Jaime Balmes, and Menndez Pelayo, as well as studies of central figures from the period of the Spanish Civil WarJos Antonio and Ramiro de Maeztu. The final chapters are taken from an unpublished book-length manuscript, An Anchor in the Latin Mind, that Wilson had completed at the time of his death in 1976, and was recently discovered by the editors. For Wilson, Latin thinkers possess advantages others do nota political realism that can be reinvigorated. The recovery of Spanish traditionalism, according to this book, is dependent upon a return to the self-understanding of the ordering principles of Spanish politics and society. Wilsons affirmation of a Spanish traditionalist inheritance during his lifetime encouraged a return to authentic popular rule and a greater appreciation of Spanish achievements in politics and the moral life. H. Lee Cheek, Jr. is associate professor of political science at Lee University in Cleveland, Tennessee. His work has appeared in the Journal of Politics, International Social Science Review, and Methodist History. He is the author of Calhoun and Popular Rule and editor of Calhoun: Selected Writings and Speeches. M. Susan Power is professor of political science at Arkansas State University. Her books include Before the Convention: Religion and the Founders and Jacques Maritain. Kathy B. Cheek is adjunct instructor at Lee University, a choreographer and teacher of dance. Thomas J. Metallo is assistant professor of political science at Lee University and a specialist in Spanish and Latin politics.
Francis Moore entered Harvard Medical School in September of 1935, seven years before penicillin became available. During his remarkable career in surgery, research, and education, Moore has witnessed and contributed to some of the most important biomedical advances of the century, and his students now practice surgery worldwide. In this autobiography, he brings humor and warmth to the story of a lifetime at the forefront of medicine. In this fascinating book Moore describes his work in radioactive isotope research, burn therapy, breast cancer treatment, transplant science, and understanding the process of convalescence. Moore's colleagues have included such medical pioneers as George Thorn, David Hume, Thomas Starzl, John Gibbon, Steven Rosenberg, Harold Urey, and Nobel Prize winner Joseph Murray, and he recounts the setbacks and victories of their work. For example, he writes of the adventure he had with Charles Hufnagel in which 25 dogs, implanted with Hufnagel's experimental heart valves, made their escape into the Connecticut countryside and had to be recovered by dog control officers wielding stethoscopes. Yet Moore recalls with equal clarity the young mother who gave him a silver dollar for delivering her baby, the husband who begged that his ailing wife be allowed to die with dignity, and the desperately sick patients who made themselves available for experimental surgery and treatment. In one of his early operations he relieved "the pain, anguish, and threat to a wonderful small boy" by removing the boy's diseased appendix. He describes this capability as "a miracle and a privilege." The book includes a gripping account of the aftermath of the Cocoanut Grove nightclub fire in Boston in 1942, when Moore learned the horrific details of death by fire. He recounts both his experience with M.A.S.H. units and battalion aid stations in Korea and the sudden request from the U.S. State Department that resulted in his treating King Ibn Saud of Saudi Arabia. Moore's life story reflects his serious commitment to human well-being as well as his appreciation for the wonder of human life. Physicians, medical students, and all readers alike will find this book informative and inspirational. Francis Daniels Moore, M.D., is Moseley Professor of Surgery, Emeritus, Harvard Medical School and Surgeon-in-Chief, Emeritus, Peter Bent Brigham Hospital, Boston.
The Casualty Gap shows how the most important cost of American military campaigns--the loss of human life--has been paid disproportionately by poorer and less-educated communities since the 1950s. Drawing on a rich array of evidence, including National Archives data on the hometowns of more than 400,000 American soldiers killed in World War II, Korea, Vietnam, and Iraq, this book is the most ambitious inquiry to date into the distribution of American wartime casualties across the nation, the forces causing such inequalities to emerge, and their consequences for politics and democratic governance.
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