The rapid growth of the charismatic renewal in the Catholic Church has brought with it both controversy and confusion, and it has raised a number of important theological questions. Is it an authentic renewal movement? Exactly what is the baptism of the Holy Spirit? How should we understand the gift of tongues? What is prophecy? Does God really heal by supernatural means? One by one, Francis Sullivan takes up these controversial points in one of the most thorough theological investigations yet undertaken into the Catholic charismatic renewal. 'Charisms and Charismatic Renewal' is a scholarly analysis of this dynamic renewal movement for those who want to know more about its history, its theological and scriptural bases, its present impact on the church, and its probable future course.
When in 1949 Fr. Leonard Feeney, SJ accused the Archbishop of Boston, Richard J. Cushing, of heresy for holding that Jews and Protestants could be saved, he backed up his charge by producing passages from the writings of fathers of the church such as St. Augustine, of eminent theologians such as St. Thomas Aquinas, and from the decrees of popes and councils, to prove that it was a dogma of faith that there is no salvation outside the Catholic Church. He did seem to have the weight of evidence on his side, and it was not easy to see how the modern idea that non-Catholics can be saved could be reconciled with the church's traditional doctrine that excluded them from salvation. Many in the Catholic Church have felt that while Feeney must surely have been wrong, the questions he raised were never satisfactorily answered. Is it really a dogma of Catholic faith that there is no salvation outside the church? Can the optimism of Vatican II about the universal possibility of salvation be defended as an example of homogeneous development of doctrine? Or would it be more honest to say that the Catholic Church has recognized that its previous teaching was mistaken? The author is convinced that the only way to answer such questions is by a thorough study of the history of Christian thought about the salvation of those "outside the church." Rev. Sullivan makes this historical study a lively reading experience while drawing conclusions that will impact ecumenical thinking for years to come.
A striking series of events of the past two decades have tended to raise questions about the exercise of teaching authority in the Catholic Church. The Second Vatican Council, the Encyclical Humanae Vitae, the controversy over Hans Kung's book on infallibility and the subsequent declaration of Rome that he could no longer teach as a Catholic theologian, the colloquium to which Edward Schillebeeckx was summoned by the Vatican, the pastoral letter of the American bishops on the question of nuclear warfare--have all stimulated a lively discussion of the claims of the Catholic hierarchy to authoritative magisterium. With all the abundance of literature on the subject, a book was still needed that would offer an up-to-date, systematic presentation of Catholic thinking about the nature and function of this magisterium. This is what the present volume sets out to provide. It takes as its point of departure the belief which a great many Christians besides Catholics share, namely, that the Church of Christ is maintained in the truth of the Gospel by the Holy Spirit. It then examines the various ministries by which the Gospel has been handed on and interpreted for each generation of believers, looking especially to the role of the bishops, and among them, of the Bishop of Rome, in settling disputes about the faith. Questions concerning papal infallibility, the response called for by papal encyclicals, the critical role of Catholic theologians vis-a-vis the magisterium, are treated in the light of current theological literature, with the non-specialist reader in mind.
A striking series of events of the past two decades have tended to raise questions about the exercise of teaching authority in the Catholic Church. The Second Vatican Council, the Encyclical Humanae Vitae, the controversy over Hans Kÿng's book on infallibility and the subsequent declaration of Rome that he could no longer teach as a Catholic theologian, the colloquium to which Edward Schillebeeckx was summoned by the Vatican, the pastoral letter of the American bishops on the question of nuclear warfare--have all stimulated a lively discussion of the claims of the Catholic hierarchy to authoritative magisterium. With all the abundance of literature on the subject, a book was still needed that would offer an up-to-date, systematic presentation of Catholic thinking about the nature and function of this magisterium. This is what the present volume sets out to provide. It takes as its point of departure the belief which a great many Christians besides Catholics share, namely, that the Church of Christ is maintained in the truth of the Gospel by the Holy Spirit. It then examines the various ministries by which the Gospel has been handed on and interpreted for each generation of believers, looking especially to the role of the bishops, and among them, of the Bishop of Rome, in settling disputes about the faith. Questions concerning papal infallibility, the response called for by papal encyclicals, the critical role of Catholic theologians vis-a-vis the magisterium, are treated in the light of current theological literature, with the non-specialist reader in mind.
An important part of the theologians' task is to make the church's dogmas meaningful to the faithful of their own time. The attitude with which a theologian should undertake this task of communicating a contemporary understanding of the faith is well described as one of creative fidelity. Two basic sources for Catholic theology are scripture and the documents of the Magisterium. Just as Catholic theologians must know how to distinguish among the various literary genres in the bible and how to interpret scriptural texts, they must also know how to determine the relative degree of authority exercised in the various documents issued by popes or councils and how to apply the principles of hermeneutics in interpreting them. This book offers guidelines that will help those interested in Catholic theology to make sound judgments about the authority and meaning of the documents in which the church has expressed its faith over the centuries. Making such judgments requires a knowledge of the correct level of response these documents call for from the faithful and the ability to offer to today's faithful a contemporary understanding of their faith. The task of the interpreter is one of creative fidelity, requiring a delicate balance between being faithful to the original meaning of the text and creative in finding the concepts and terms that make it meaningful today.
During his historic visit to the United States in October 2015, Pope Francis encouraged the nation's bishops to avoid harsh and divisive language, reminding instead that "only the enduring allure of goodness and love remains truly convincing." These words provide as fine a summary of the Holy Father's visit (and of Jorge Bergoglio's papal ministry) as will be found anywhere. In Washington, New York, and Philadelphia, Pope Francis touched the hearts and consciences of Catholics, as well as people of all faiths or no faith, by the power of his gentle witness. The many addresses and homilies offered by the Pope were more than anyone could digest in a few short days. This handy volume gathers all of these texts in a single, inexpensive resource, making them accessible for reflection, study, or prayer by individuals or groups. Included here are his - homily for canonization of St. Junípero Serra - address to the Joint Session of Congress - greeting to a group of homeless people in New York City - address to the United Nations General Assembly - prayer at Ground Zero - extemporaneous address at the Festival of Families - words to victims of sexual abuse - address to inmates at a Philadelphia prison - and much more. This book will serve as a powerful reminder to any reader of "the allure of goodness and love" that America experienced through the presence of Pope Francis.
An important part of the theologians' task is to make the church's dogmas meaningful to the faithful of their own time. The attitude with which a theologian should undertake this task of communicating a contemporary understanding of the faith is well described as one of creative fidelity. Two basic sources for Catholic theology are scripture and the documents of the Magisterium. Just as Catholic theologians must know how to distinguish among the various literary genres in the bible and how to interpret scriptural texts, they must also know how to determine the relative degree of authority exercised in the various documents issued by popes or councils and how to apply the principles of hermeneutics in interpreting them. This book offers guidelines that will help those interested in Catholic theology to make sound judgments about the authority and meaning of the documents in which the church has expressed its faith over the centuries. Making such judgments requires a knowledge of the correct level of response these documents call for from the faithful and the ability to offer to today's faithful a contemporary understanding of their faith. The task of the interpreter is one of creative fidelity, requiring a delicate balance between being faithful to the original meaning of the text and creative in finding the concepts and terms that make it meaningful today.
A magnificent book, bursting with profound spiritual insights, from a man who has quickly become one of the greatest spiritual teachers of our time." --James Martin, SJ, author of Jesus: A Pilgrimage In the year since he was elected, Pope Francis’s simple message of mercy, service, and renewal has spread to every corner of the world. Through his gentle demeanor, selfless actions, and welcoming call for service to others, Pope Francis has captured the attention of a world longing for an authentic message of hope—we want to hear what he has to say. Collected from Pope Francis’s speeches, homilies, and papers presented during the first year of his papacy, The Church of Mercy is the first Vatican-authorized book detailing his vision for the Catholic Church. From how to be citizens of the world to answering God’s call for evangelization, Pope Francis's deep wisdom reminds us that the Church must move beyond its own walls and joyfully bring God's mercy wherever suffering, division, or injustice exists. Named TIME Magazine’s 2013 “Person of the Year,” Pope Francis is helping the Church continue toward an authentic Christianity that is faithful to the Gospel and resonant with the world’s greatest needs. The Church of Mercy encourages each of us to ignite the flame within to help share the light of Christ and revitalize the Church.
2018 Catholic Press Association, 3rd Place: Pope Francis “There is a charm and a charism to Pope Francis. His words have a way of captivating the reader. Like all good pastors, he points to Jesus. Prepare now to join Pope Francis on this walk along ‘the Way.’” —From the Foreword by ARCHBISHOP JOSEPH E. KURTZ Ask someone for a definition of Christianity and you are likely to hear a philosophical, historical, or even cultural description of it. But any explanation of the Christian faith that fails to define it as a way of being, of proceeding, is missing the mark. For at its core, Christianity is about living—and loving—as committed disciples of Jesus Christ. Embracing the Way of Jesus is a beautifully curated collection of excerpts from the homilies and writings of Pope Francis, all centering on Christianity as a way of life—or, as the earliest Christians would have understood it, “the Way.” Through the Pope’s meditations on Scripture, we pause to consider essential aspects of discipleship such as The Way of the Cross, The Way of Prayer, The Way of Children, The Way of the Poor, and more. The book even offers a rare opportunity to see more clearly the path of discipleship through the lens of the Old Testament. For anyone desiring to live out the faith in a way that can truly transform and heal our hearts and our world, Embracing the Way of Jesus is the perfect place to start.
The perfect gift! A specially priced, beautifully designed hardcover edition of The Joy of the Gospel with a foreword by Robert Barron and an afterword by James Martin, SJ. “The joy of the gospel fills the hearts and lives of all who encounter Jesus… In this Exhortation I wish to encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come.” – Pope Francis This special edition of Pope Francis's popular message of hope explores themes that are important for believers in the 21st century. Examining the many obstacles to faith and what can be done to overcome those hurdles, he emphasizes the importance of service to God and all his creation. Advocating for “the homeless, the addicted, refugees, indigenous peoples, the elderly who are increasingly isolated and abandoned,” the Holy Father shows us how to respond to poverty and current economic challenges that affect us locally and globally. Ultimately, Pope Francis demonstrates how to develop a more personal relationship with Jesus Christ, “to recognize the traces of God’s Spirit in events great and small.” Profound in its insight, yet warm and accessible in its tone, The Joy of the Gospel is a call to action to live a life motivated by divine love and, in turn, to experience heaven on earth. Includes a foreword by Robert Barron, author of Catholicism: A Journey to the Heart of the Faith and James Martin, SJ, author of Jesus: A Pilgrimage
Eucharist is the center of our Christian life, for it forms us into who and whose we are called to be. Pope Francis on Eucharist is a collection of writings, homilies, and talks from Pope Francis, sharing a Eucharistic vision for the church where all are fed and sustained by the Body of Christ. These words from Pope Francis encourage and challenge all of us—nourished by the Eucharist—to be Christ for others.
My Door is Always Open is the complete and definitive set of interviews between Pope Francis and Jesuit priest Antonio Spadaro. In the summer of 2013, Pope Francis gave three extended interviews to Spadaro, the head of La CiviltÁ Cattolica (Catholic Civilisation), a Catholic periodical based in Rome, in which he spoke at length about his background, his Faith, and his vision for the Roman Catholic Church. Here, at last, is the complete collection of the interviews with a full commentary by Spadaro, the interlocutor and commentator. In this compelling and engrossing dialogue, Antonio Spadaro introduces a Pope of great intellect and intelligence, who for the first time gives a rounded and substantial account of where he may lead the Roman Catholic Church in the years to come. Insightful and sincere, Pope Francis expounds upon the contemporary issues facing the Church, including the role of women and his experiences at the heart of Church governance, and he and Spadaro discuss at length the major issues facing religion around the world. Including accounts of Pope Francis' visit to Brazil for World Youth Week, My Door is Always Open is the first book written by the Pope since he was elected and is the most convincing and persuasive guide to Pope Francis's vision as one of the most charismatic figures of our time.
The rapid growth of the charismatic renewal in the Catholic Church has brought with it both controversy and confusion, and it has raised a number of important theological questions. Is it an authentic renewal movement? Exactly what is the baptism of the Holy Spirit? How should we understand the gift of tongues? What is prophecy? Does God really heal by supernatural means? One by one, Francis Sullivan takes up these controversial points in one of the most thorough theological investigations yet undertaken into the Catholic charismatic renewal. 'Charisms and Charismatic Renewal' is a scholarly analysis of this dynamic renewal movement for those who want to know more about its history, its theological and scriptural bases, its present impact on the church, and its probable future course.
An important part of the theologians' task is to make the church's dogmas meaningful to the faithful of their own time. The attitude with which a theologian should undertake this task of communicating a contemporary understanding of the faith is well described as one of creative fidelity. Two basic sources for Catholic theology are scripture and the documents of the Magisterium. Just as Catholic theologians must know how to distinguish among the various literary genres in the bible and how to interpret scriptural texts, they must also know how to determine the relative degree of authority exercised in the various documents issued by popes or councils and how to apply the principles of hermeneutics in interpreting them. This book offers guidelines that will help those interested in Catholic theology to make sound judgments about the authority and meaning of the documents in which the church has expressed its faith over the centuries. Making such judgments requires a knowledge of the correct level of response these documents call for from the faithful and the ability to offer to today's faithful a contemporary understanding of their faith. The task of the interpreter is one of creative fidelity, requiring a delicate balance between being faithful to the original meaning of the text and creative in finding the concepts and terms that make it meaningful today.
A striking series of events of the past two decades have tended to raise questions about the exercise of teaching authority in the Catholic Church. The Second Vatican Council, the Encyclical Humanae Vitae, the controversy over Hans Kung's book on infallibility and the subsequent declaration of Rome that he could no longer teach as a Catholic theologian, the colloquium to which Edward Schillebeeckx was summoned by the Vatican, the pastoral letter of the American bishops on the question of nuclear warfare--have all stimulated a lively discussion of the claims of the Catholic hierarchy to authoritative magisterium. With all the abundance of literature on the subject, a book was still needed that would offer an up-to-date, systematic presentation of Catholic thinking about the nature and function of this magisterium. This is what the present volume sets out to provide. It takes as its point of departure the belief which a great many Christians besides Catholics share, namely, that the Church of Christ is maintained in the truth of the Gospel by the Holy Spirit. It then examines the various ministries by which the Gospel has been handed on and interpreted for each generation of believers, looking especially to the role of the bishops, and among them, of the Bishop of Rome, in settling disputes about the faith. Questions concerning papal infallibility, the response called for by papal encyclicals, the critical role of Catholic theologians vis-a-vis the magisterium, are treated in the light of current theological literature, with the non-specialist reader in mind.
When in 1949 Fr. Leonard Feeney, SJ accused the Archbishop of Boston, Richard J. Cushing, of heresy for holding that Jews and Protestants could be saved, he backed up his charge by producing passages from the writings of fathers of the church such as St. Augustine, of eminent theologians such as St. Thomas Aquinas, and from the decrees of popes and councils, to prove that it was a dogma of faith that there is no salvation outside the Catholic Church. He did seem to have the weight of evidence on his side, and it was not easy to see how the modern idea that non-Catholics can be saved could be reconciled with the church's traditional doctrine that excluded them from salvation. Many in the Catholic Church have felt that while Feeney must surely have been wrong, the questions he raised were never satisfactorily answered. Is it really a dogma of Catholic faith that there is no salvation outside the church? Can the optimism of Vatican II about the universal possibility of salvation be defended as an example of homogeneous development of doctrine? Or would it be more honest to say that the Catholic Church has recognized that its previous teaching was mistaken? The author is convinced that the only way to answer such questions is by a thorough study of the history of Christian thought about the salvation of those "outside the church." Rev. Sullivan makes this historical study a lively reading experience while drawing conclusions that will impact ecumenical thinking for years to come.
St. Alphonsus writes: “a single bad book will be sufficient to cause the destruction of a monastery.” Pope Pius XII wrote in 1947 at the beatification of Blessed Maria Goretti: “There rises to Our lips the cry of the Saviour: 'Woe to the world because of scandals!' (Matthew 18:7). Woe to those who consciously and deliberately spread corruption-in novels, newspapers, magazines, theaters, films, in a world of immodesty!” We at St. Pius X Press are calling for a crusade of good books. We want to restore 1,000 old Catholic books to the market. We ask for your assistance and prayers. This book is a photographic reprint of the original. The original has been inspected and some imperfections may remain. At Saint Pius X Press our goal is to remain faithful to the original in both photographic reproductions and in textual reproductions that are reprinted. Photographic reproductions are given a page by page inspection, whereas textual reproductions are proofread to correct any errors in reproduction.
Saint among Savages tells the remarkable story of St. Isaac Jogues, a French Jesuit who was killed by Mohawks while serving as a missionary in New France. Coming from a upper middle class life in Orleans, he knew from an early age that he wanted to be a priest and serve abroad as a missionary to risk his life in order to save souls. Along with several others, collectively known as the North American Martyrs, he followed his dreams and met death in the American wilderness. Living with the Huron people in what is now Ontario, he was captured by Mohawk warriors and tortured and held captive for over a year. He escaped back to France with help from the Dutch in New York, and remarkably insisted on going back to New France, even though he knew what he might be facing. Besides Jogues' life there is also a lot of material about the lives and customs of the Native American peoples who lived along the St. Lawrence River.
Francis de Sales, (French: Francois de Sales) (21 August 1567 - 28 December 1622) was a Bishop of Geneva and is honored as a saint in the Roman Catholic Church. He became noted for his deep faith and his gentle approach to the religious divisions in his land resulting from the Protestant Reformation. He is known also for his writings on the topic of spiritual direction and spiritual formation, particularly the Introduction to the Devout Life and the Treatise on the Love of God. Do I need to go into full-time ministry to live a truly Christian life? Am I really a Christian if I'm not out preaching the gospel in dangerous places where people have never heard of Christ? Can secular work benefit the kingdom of God? All Christians struggle to discern God's call on their life, but God does call all to live a Christ-centered life. Introduction to the Devout Life by St. Francis of Sales attempts to help Christians discern what it means to be a child of God in a secular world. We can glorify God in a secular world, and be a testimony to the world of God's abounding grace and love.
Why are you afraid? Have you no faith?"--Mark 4:40 As he calmed the storm at sea, Jesus reproached the apostles for their lack of faith. On March 27, 2020, Pope Francis used the Gospel passage as a sign of God's blessing, forgiveness, and healing in the midst of the COVID-19 pandemic. The Holy Father offered hope to the world with an Extraordinary Urbi et Orbi Blessing from an empty St. Peter's Square. Christ in the Storm gathers color photos, readings, the pope's homily and blessing, and also provides explanation of the symbolism and history throughout the event to create a powerful reminder that Jesus is always with us and that God's love never fails. An Urbi et Orbi Blessing (Urbi et Orbi means "to the city and to the world") is usually reserved for Christmas and Easter, but Pope Francis used his powerful and moving message to unite the world in prayer in the wake of the coronavirus. History will remember the dramatic images of the Holy Father walking alone in St. Peter's Square at twilight in the rain and his profound words of hope. The Pope said, Faith begins when we realize we are in need of salvation. We are not self-sufficient; by ourselves we flounder: we need the Lord, like ancient navigators needed the stars. Let us invite Jesus into the boats of our lives. Let us hand over our fears to him so that he can conquer them. Like the disciples, we will experience that with him on board there will be no shipwreck. Because this is God's strength: turning to the good everything that happens to us, even the bad things. He brings serenity into our storms, because with God life never dies. In addition to reading about the historical background of the event, you also will learn the significance of the following elements of the unique and deeply moving service: the icon of Mary, Health of the Roman People the Miraculous Crucifix plenary indulgence prayers such as the Litany of Supplication Eucharistic Adoration Chants such as the Tantum Ergo
One deep problem facing the Catholic church is the question of how its teaching authority is understood today. It is fairly clear that, while Rome continues to teach as if its authority were unchanged from the days before Vatican II (1962-65), the majority of Catholics - within the first-world church, at least - take a far more independent line, and increasingly understand themselves (rather than the church) as the final arbiters of decision-making, especially on ethical questions. This collection of essays explores the historical background and present ecclesial situation, explaining the dramatic shift in attitude on the part of contemporary Catholics in the U.S. and Europe. The overall purpose is neither to justify nor to repudiate the authority of the church's hierarchy, but to cast some light on: the context within which it operates, the complexities and ambiguities of the historical tradition of belief and behavior it speaks for, and the kinds of limits it confronts - consciously or otherwise. The authors do not hope to fix problems, although some of the essays make suggestions, but to contribute to a badly needed intra-Catholic dialogue without which, they believe, problems will continue to fester and solutions will remain elusive.
Examines the origins and development of the episcopacy in the early church with an eye toward its implications for current ecumenical issues relating to the episcopacy and apostolic succession.
Growing in the Church is a synthesis of psychology and theology which demonstrates why faith is necessary even in today's world, and how it meets the needs of modern humanity. Eschewing linear logic, Buckley uses psychology as the basis for his work, which is a journey through the formation of the Christian psyche. A rich book, yet simple in concept, it will fascinate Catholics and students of religion alike.
An important part of the theologians' task is to make the church's dogmas meaningful to the faithful of their own time. The attitude with which a theologian should undertake this task of communicating a contemporary understanding of the faith is well described as one of creative fidelity. Two basic sources for Catholic theology are scripture and the documents of the Magisterium. Just as Catholic theologians must know how to distinguish among the various literary genres in the bible and how to interpret scriptural texts, they must also know how to determine the relative degree of authority exercised in the various documents issued by popes or councils and how to apply the principles of hermeneutics in interpreting them. This book offers guidelines that will help those interested in Catholic theology to make sound judgments about the authority and meaning of the documents in which the church has expressed its faith over the centuries. Making such judgments requires a knowledge of the correct level of response these documents call for from the faithful and the ability to offer to today's faithful a contemporary understanding of their faith. The task of the interpreter is one of creative fidelity, requiring a delicate balance between being faithful to the original meaning of the text and creative in finding the concepts and terms that make it meaningful today.
A striking series of events of the past two decades have tended to raise questions about the exercise of teaching authority in the Catholic Church. The Second Vatican Council, the Encyclical Humanae Vitae, the controversy over Hans Kÿng's book on infallibility and the subsequent declaration of Rome that he could no longer teach as a Catholic theologian, the colloquium to which Edward Schillebeeckx was summoned by the Vatican, the pastoral letter of the American bishops on the question of nuclear warfare--have all stimulated a lively discussion of the claims of the Catholic hierarchy to authoritative magisterium. With all the abundance of literature on the subject, a book was still needed that would offer an up-to-date, systematic presentation of Catholic thinking about the nature and function of this magisterium. This is what the present volume sets out to provide. It takes as its point of departure the belief which a great many Christians besides Catholics share, namely, that the Church of Christ is maintained in the truth of the Gospel by the Holy Spirit. It then examines the various ministries by which the Gospel has been handed on and interpreted for each generation of believers, looking especially to the role of the bishops, and among them, of the Bishop of Rome, in settling disputes about the faith. Questions concerning papal infallibility, the response called for by papal encyclicals, the critical role of Catholic theologians vis-a-vis the magisterium, are treated in the light of current theological literature, with the non-specialist reader in mind.
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