The focus of Aristotle on Prescription is Aristotle’s reflections on rule-making. It is widely believed that Aristotle was only concerned with decision-making, understood as a deliberative process enabling a person to arrive at particular, contingent decisions. However, rule-making is fundamental to Aristotle’s ethical texts. Establishing rules means indicating patterns for action that are sufficiently specific to meet situational difficulties and sufficiently constant in time to provide us with a code of behaviour to be used in similar situations. When we prescribe rules, we demonstrate the ability to direct not only our own life but also other people’s lives. Alesse’s book explores Aristotle’s deep reflections on the nature and functions of prescription, and on the relationship between rules and individual decisions.
The essays collected in this volume focus on the role played by the philosophy of the Hellenistic, or post-Aristotelian age (from the school of the successors of Aristotle, Theophrastus and other Peripatetics, Epicurus, Sceptical Academy and Stoicism, to neo-Pythagorenism and the schools of Antiochus and Eudorus) in Philo of Alexandria’s works. Despite many authoritative studies on Philo's vision of Greek philosophy as an exegetical tool in allegorizing the Scripture, there is not such a comprehensive overview in Philo’s treatises that takes in account both the progress achieved in the recent interpretation of Hellenistic philosophy and analysis of ancient doxographical literature.
Ideas of choice and rights traditionally dominate discussions concerning reproduction and gender politics. Fertile Ground argues that the current political climate in Canada necessitates a broader understanding of the links between the politics of reproduction, the state, and gender relations. Three major themes are developed in the book: women's lived experiences, the role of the state in reproductive politics, and discourses around reproduction. Contributors examine unequal access to in vitro fertilization treatments depending upon class, race, age, disability, and health status; critique Health Canada's adherence to a medical model of breastfeeding; analyze marketing campaigns for birth-control products; and recount the Aamjiwnaang First Nation's experience of seeking recognition for reproductive health concerns. Fertile Ground links reproduction to marginalization, contestation, and the state in order to illuminate the continuity of reproductive moments and their implications for identity, activism, policy formation, and further scholarship. A timely and multidisciplinary account of reproduction and gender politics in Canada, Fertile Ground will interest academics, activists, and professionals involved in the areas of women’s studies, politics, sociology, and public health.
The topic tackled in this book is Philo's account of the complex, double-sided nature of God's acting - the two-sided coin of God as transcendent yet immanent, unknowable yet revealed, immobile yet creating - and also the two sides of acting in humans - who, in an attempt to imitate God, both contemplate and produce. In both contexts, divine and human, Philo considers that it would not be proper to give precedence to either side - the result would be barren. God's acting and man's acting are at the same time both speculative and practical, and it is precisely out of this co-presence that the order of the world unfolds. Philo considers this two-sided condition as a source of complexity and fertility. Francesca Calabi argues that, far from being an irresolvable contradiction, Philo's two-fold vision is the key to understanding his works. It constitutes a richness that rejects reduction to apparently incompatible forms and aspects.
Feeling History is a study of apostrophe (i.e., the rhetorical device in which the narrator talks directly to his characters) in Lucan's Bellum Civile. Through the narrator's direct addresses, irony, and grotesque imagery, Lucan appears not as a nihilist, but as a character deeply concerned about ethics. The purpose of this book is to demonstrate how Lucan's style represents a criticism of the Roman approach to history, epic, ethics, and aesthetics. The book's chief interest lies in the ethical and moral stance that the poet-narrator takes toward his characters and his audience. To this end, Francesca D'Alessandro Behr studies the ways in which the narrator communicates ethical and moral judgments. Lucan's retelling of this central historical epic triggers in the mind of the reader questions about the validity of the Roman imperial project as a whole. An analysis of selected apostrophes from the Bellum Civile allows us to confront issues that are behind Lucan's disquieting imagery: how can we square the poet's Stoic perspectives with his poetically conveyed emotional urgency? Lucan's approach seems inspired by Aristotle, especially his Poetics, as much as by Stoic philosophy. In Lucan's aesthetic project, participation and alienation work as phases through which the narrator leads the reader to a desired understanding of his work of art. At the same time, the reader is confronted with the ends and limits of the aesthetic enterprise in general. Lucan's long-acknowledged political engagement must therefore be connected to his philosophical and aesthetic stance. In the same way that Lucan is unable to break free from the Virgilian model, neither can he develop a defense of morality outside of the Stoic mold. His philosophy is not a crystal ball to read the future or a numbing drug imposing acceptance. The philosophical vision that Lucan finds intellectually and aesthetically compelling does not insulate his characters (and readers) from suffering, nor does it excuse them from wrongdoing. Rather, it obligates them to confront the responsibilities and limits of acting morally in a chaotic world.
The focus of Aristotle on Prescription is Aristotle’s reflections on rule-making. It is widely believed that Aristotle was only concerned with decision-making, understood as a deliberative process enabling a person to arrive at particular, contingent decisions. However, rule-making is fundamental to Aristotle’s ethical texts. Establishing rules means indicating patterns for action that are sufficiently specific to meet situational difficulties and sufficiently constant in time to provide us with a code of behaviour to be used in similar situations. When we prescribe rules, we demonstrate the ability to direct not only our own life but also other people’s lives. Alesse’s book explores Aristotle’s deep reflections on the nature and functions of prescription, and on the relationship between rules and individual decisions.
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