In a pluralistic world of competing truth claims, how can one discern what is truly representative of God? How can we live and communicate what is authentically “spiritual?” How do we bridge the religious impasse between believers and a post-Christendom and pluralistic context where individuals may consider themselves to be spiritual, yet are offended by the person of Jesus? Can relativism be an effective means of evaluating truth from falsehood? What role should race, gender, and socioeconomic background play in society and the church? These are just a few of the questions this study addresses in presenting a more balanced, dialogical, and biblical criterion for authentic spirituality. The insights on how to discern, live, and communicate what is authentically spiritual are significant for interreligious and ecumenical dialogue across denominations. These insights contribute a way to more effectively communicate divine truths to all, for it is conversant with various sources of knowledge about God and is accountable to feedback from these sources of truth. For example, tacit knowledge such as that derived from faith, and spiritual gifts, as well as rational, or philosophical claims to truth, along with Western, Eastern, and Southern modes of thinking, are all incorporated.
In a pluralistic world of competing truth claims, how can one discern what is truly representative of God? How can we live and communicate what is authentically “spiritual?” How do we bridge the religious impasse between believers and a post-Christendom and pluralistic context where individuals may consider themselves to be spiritual, yet are offended by the person of Jesus? Can relativism be an effective means of evaluating truth from falsehood? What role should race, gender, and socioeconomic background play in society and the church? These are just a few of the questions this study addresses in presenting a more balanced, dialogical, and biblical criterion for authentic spirituality. The insights on how to discern, live, and communicate what is authentically spiritual are significant for interreligious and ecumenical dialogue across denominations. These insights contribute a way to more effectively communicate divine truths to all, for it is conversant with various sources of knowledge about God and is accountable to feedback from these sources of truth. For example, tacit knowledge such as that derived from faith, and spiritual gifts, as well as rational, or philosophical claims to truth, along with Western, Eastern, and Southern modes of thinking, are all incorporated.
This carefully researched study is the first to chronicle the history of Allied involvement in the defense of British, French, and Dutch possessions in the Caribbean. The study is extremely well researched and well written. . . . The definitive work in this particular area of historical research, based on all available sources in English, French, and Dutch, published and unpublished. Choice Although few military campaigns were fought in the Caribbean, the region had strategic importance throughout World War II for the United States and its allies. This carefully researched study is the first to chronicle the history of Allied involvement in the defense of British, French, and Dutch possessions in the Caribbean. The first chapter examines the events and diplomacy that led in 1939 to Britain's granting the United States permission to base military facilities in Bermuda, St. Lucia, and Trinidad and to the creation of the Caribbean Sea Frontier. Later chapters detail the troubled course of British-American cooperation as U.S. military commitments--and regional dominance--increased. Also described is the role of the Netherlands, with Britain and the United States, in the defense of the oil and bauxite reserves in the Dutch Caribbean territories, and the friction between Britain and the United States over French Caribbean possessions. The final chapters analyze strategic shifts occuring as a result of the war and influencing postwar settlements negotiated for the region.
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